Yeremiya 44
1 Misirda turghan, yeni Migdolda, Tahpaneste, Nofta we [Misirning jenubiy teripi] Patros zéminida turghan barliq Yehudiylar toghruluq bu söz Yeremiyagha kélip mundaq déyildi: —
Ko e lea ʻaia naʻe hoko kia Selemaia ki he kau Siu kotoa pē ʻoku nofo ʻi he fonua ko ʻIsipite, pea ʻi Mikitoli, mo Tapanesi, mo Nofe, pea mo e ngaahi potu ʻo Patalosi, ʻo pehē,
2 «Samawi qoshunlarning Serdari bolghan Perwerdigar — Israilning Xudasi mundaq deydu: — Men Yérusalém hem Yehudadiki hemme sheherler üstige chüshürgen barliq balayi’apetni körgensiler; mana, ularning sadir qilghan rezilliki tüpeylidin bügünki künde ular xarabilik bolup, ademzatsiz qaldi; chünki ular ne özliri, ne siler, ne ata-bowiliringlar bilmeydighan yat ilahlargha choqunushqa, xushbuy yéqishqa bérip, Méni ghezeplendürgen.
“ʻOku pehē ʻe Sihova ʻoe ngaahi kautau, ko e ʻOtua ʻo ʻIsileli; ‘Kuo mou mamata ki he kovi kotoa pē kuo u ʻomi ki Selūsalema, pea mo e ngaahi kolo ʻo Siuta; pea vakai, kuo nau lala ʻi he ʻaho ni, pea ʻoku ʻikai nofo ai ha tangata,
Koeʻuhi ko ʻenau angahala ʻaia naʻa nau fai ke fakatupu ai ʻeku tuputāmaki, ko e meʻa ʻi heʻenau tutu ʻae meʻa namu kakala, pea tauhi ki he ngaahi ʻotua kehe, ʻaia naʻe ʻikai te nau ʻilo, ʻekinautolu, pe ko kimoutolu, pe ko hoʻomou ngaahi tamai.
4 Men tang seherde ornumdin turup qullirim bolghan peyghemberlerni silerge ewetip: «Men nepretlinidighan bu yirginshlik ishni qilghuchi bolmanglar!» — dep agahlandurghanmen.
Ko ia naʻaku fekau ai kiate kimoutolu, ʻeku kau tamaioʻeiki ko e kau palōfita, ʻo tuʻu hengihengi hake pe ʻo fekauʻi ʻakinautolu, ʻo pehē, “ʻOiauē, ʻoua naʻa fai ʻae meʻa fakalielia ni ʻaia ʻoku ou fehiʻa ki ai.”
5 Lékin ular itaet qilmighan, héch qulaq salmighan; ular rezillikidin, yat ilahlargha xushbuy yéqishtin qolini zadi üzmigen.
Ka naʻe ʻikai te nau tokanga, pe fakafanongo honau telinga ke tafoki mei heʻenau angahala, ke ʻoua naʻa tutu ʻae meʻa namu kakala ki he ngaahi ʻotua kehe.
6 Shuning bilen qehrim hem ghezipim [ulargha] tökülgen, Yehudadiki sheherlerde hem Yérusalémdiki reste-kochilarda yéqilghan, köygen; ular bügünki künde weyrane we xarabilik bolup qaldi.
Ko ia naʻe lilingi atu ai hoku houhau mo ʻeku tuʻutāmaki, pea naʻe tutu ia ʻi he ngaahi kolo ʻo Siuta mo e ngaahi hala ʻo Selūsalema; pea kuo lala mo liʻaki ia, ʻo hangē ko e ʻaho ni.’
7 Shunga samawi qoshunlarning Serdari bolghan Xuda Perwerdigar — Israilning Xudasi mundaq deydu: — Siler némishqa öz-özünglargha zor külpet keltürmekchisiler, özünglargha héchqandaq qaldi qaldurmay özünglardin, yeni Yehudaning ichidin er-ayal, bala-bowaqlarni üzmekchisiler!?
“Ko ia ʻoku pehē ʻe Sihova, ko e ʻOtua ʻoe ngaahi kautau, ko e ʻOtua ʻo ʻIsileli; Ko e hā ʻoku mou fai ai ʻae kovi lahi ni ki homou laumālie, ke tuʻusi ai meiate kimoutolu ʻae tangata mo e fefine, ʻae tamasiʻi mo e kei huhu, ʻi Siuta, ke ʻoua naʻa toe ha taha ʻiate kimoutolu;
8 Némishqa öz qolliringlarning yasighini bilen, siler olturaqlashqan Misir zéminida yat ilahlargha xushbuy yéqip Méni ghezeplendürisiler? Shundaq qilip siler halak bolup yer yüzidiki barliq eller arisida lenet sözi we reswa qilinidighan bir obyékt bolisiler.
Ko e meʻa ʻi hoʻomou fakahouhau ʻaki au ʻae ngaahi ngāue ʻa homou nima, ʻi he tutu ʻae meʻa namu kakala ki he ngaahi ʻotua kehe ʻi he fonua ko ʻIsipite, ʻaia naʻa mou ʻalu ke nofo ki ai, koeʻuhi ke mou kapusi ʻakimoutolu, pea te mou hoko ko e fakamalaʻia mo e ongoongo kovi ki he ngaahi puleʻanga kotoa pē ʻo māmani?
9 Siler Yehuda zéminida hem Yérusalémning reste-kochilirida sadir qilin’ghan rezillikni, yeni ata-bowiliringlarning rezillikini, Yehuda padishahlirining rezillikini we ularning ayallirining rezillikini, silerning öz rezillikinglarni hem ayalliringlarning rezillikini untup qaldinglarmu?
Kuo ngalo ʻiate kimoutolu ʻae ngaahi angahala ʻa hoʻomou ngaahi tamai, mo e angahala ʻae ngaahi tuʻi ʻo Siuta, mo e angahala ʻa honau ngaahi uaifi, mo hoʻomou angahala ʻamoutolu, mo e angahala ʻa homou uaifi, ʻaia kuo nau fai ʻi he fonua ʻo Siuta, pea ʻi he ngaahi hala ʻo Selūsalema?
10 Bügünki kün’ge qeder xelqinglar özini héch töwen tutmidi, Mendin héch qorqmidi, ular Men silerning aldinglargha hem ata-bowiliringlarning aldigha qoyghan Tewrat-qanunumda yaki belgilimilirimde héch mangghan emes.
Pea ʻoku ʻikai fakavaivaiʻi ʻakinautolu ʻo aʻu ki he ʻaho ni, pea ʻoku ʻikai te nau manavahē, pe ʻeveʻeva ʻi heʻeku fono, mo ʻeku ngaahi tuʻutuʻuni, ʻaia kuo u tuku ʻi honau ʻao, pea mo e ʻao ʻo ʻenau ngaahi tamai.’
11 Shunga samawi qoshunlarning Serdari bolghan Perwerdigar — Israilning Xudasi mundaq deydu: — Mana, Men béshinglargha külpet chüshürüp, barliq Yehudani halak qilghuche silerge yüzümni qaritimen;
“Ko ia ʻoku pehē ʻe Sihova ʻoe ngaahi kautau, ko e ʻOtua ʻo ʻIsileli; Vakai, te u fakahangatonu atu hoku fofonga kiate kimoutolu ki he kovi, pea ke motuhi ʻa Siuta kotoa pē.
12 Men Misir zéminigha shu yerde olturaqlishayli dep qet’iy niyet qilghan Yehudaning qaldisigha qol salimen, ularning hemmisi Misir zéminida tügishidu; Misir zéminida yiqilidu; ularning eng kichikidin chongighiche qilich bilen, qehetchilik bilen ölidu; ular qilich bilen we qehetchilik bilen ölidu, ular lenet oqulidighan we dehshet basquchi obyékt, lenet sözi hem reswa qilinidighan bir obyékt bolidu.
Pea te u ʻave ʻae toenga ʻo Siuta, ko kinautolu kuo fakahangatonu atu honau mata ke ʻalu ki he fonua ko ʻIsipite ke ʻāunofo ai, pea te nau tō ʻi he fonua ko ʻIsipite pea ʻe ʻauha kotoa pē; ʻio, ʻe fakaʻauha ʻakinautolu ʻaki ʻae heletā pea mo e honge: te nau mate ʻi he heletā mo e honge, ʻo fai mei he iiki ʻo aʻu ki he lalahi: pea te nau hoko ko e fehiʻanekina, mo e fakaofo, mo e fakamalaʻia, pea mo e ongoongo kovi.
13 Men Misir zéminida turuwatqanlarni Yérusalémni jazalighandek qilich bilen, qehetchilik bilen we waba bilen jazalaymen;
He te u tautea ʻakinautolu ʻoku nofo ʻi he fonua ko ʻIsipite, ʻo hangē ko ʻeku tautea ʻa Selūsalema, ʻaki ʻae heletā, mo e honge, pea mo e mahaki fakaʻauha:
14 shuning bilen Misir zéminida olturaqlishayli dep shu yerge kirgen Yehudaning qaldisidin Yehuda zéminigha qaytishqa héchqaysisi qachalmaydu yaki héchkim qalmaydu; shu yerge qaytip olturaqlishishqa intizar bolsimu, qachalighan az bir qismidin bashqiliri héchqaysisi qaytmaydu».
Koeʻuhi ke ʻoua naʻa hao pe toe ha taha ʻi he toenga ʻo Siuta, ʻaia kuo ʻalu ki he fonua ko ʻIsipite ke ʻāunofo ai, pe te ne toe foki ki he fonua ko Siuta, ʻaia ʻoku nau fie foki ke nofo ai: ka ko e tokosiʻi pe ʻe hola te nau foki mai.’”
15 Andin öz ayallirining yat ilahlargha xushbuy yaqidighanliqini bilgen barliq erler, we yénida turghan barliq ayallar, — zor bir top ademler, yeni Misirning [shimaliy teripi we jenubiy teripi] Patrostin kelgen barliq xelq Yeremiyagha mundaq jawab berdi: —
Pea ko e kau tangata kotoa pē kuo ʻilo kuo tutu ʻe honau ngaahi uaifi ʻae meʻa namu kakala ki he ngaahi ʻotua kehe, pea mo e kau fefine kotoa pē naʻe tutuʻu ai, ko e tokolahi, ʻio, ko e kakai kotoa pē ʻoku nofo ki he fonua ko ʻIsipite, ʻi Patalosi, naʻa nau tali kia Selemaia, ʻo pehē,
16 «Sen Perwerdigarning namida bizge éytqan sözge kelsek, biz sanga héch qulaq salmaymiz!
“Ko e meʻa ʻi he lea kuo ke lea ʻaki kiate kimautolu ʻi he huafa ʻo Sihova, ʻe ʻikai te mau fanongo kiate koe.
17 Eksiche biz choqum öz aghzimizdin chiqqan barliq sözlerge emel qilimiz; özimiz, ata-bowilirimiz, padishahlirimiz we emirlirimiz Yehudadiki sheherlerde hem Yérusalémdiki reste-kochilarda qilghinidek bizler «Asmanlarning xanishi»gha xushbuy yéqiwérimiz we uninggha «sharab hediye»lerni quyuwérimiz; chünki eyni chaghda bizning nénimiz pütün bolup, toqquzimiz tel, héch külpetni körmey ötken.
Ka te mau fai moʻoni ki he meʻa kotoa pē kuo ʻalu atu ʻi homau ngutu, ke tutu ʻae meʻa namu kakala ki he ʻeiki fefine ʻoe langi, pea lilingi ʻemau feilaulau inu kiate ia, ʻo hangē ko ia naʻa mau fai, ʻakimautolu mo ʻemau ngaahi tamai, mo homau ngaahi tuʻi, mo homau houʻeiki, ʻi he ngaahi kolo ʻo Siuta, pea ʻi he ngaahi hala ʻo Selūsalema: he naʻa mau maʻu ai ʻae meʻakai lahi, pea naʻa mau lelei, pea ʻikai mamata ki he kovi.
18 Emma «Asmanlarning xanishi»gha xushbuy yéqishni we uninggha «sharab hediye»lerni quyushni toxtatqinimizdin bashlap, bizning hemme nersimiz kem bolup, qilich bilen hem qehetchilik bilen halak bolup kelduq.
Kae talu ʻemau tuku ʻemau tutu meʻa namu kakala ki he ʻeiki fefine ʻoe langi, pea mo ʻemau lilingi feilaulau inu kiate ia, kuo mau masiva ʻi he ngaahi meʻa kotoa pē, pea kuo fakaʻauha ʻakimautolu ʻaki ʻae heletā, pea mo e honge.
19 Biz ayallar «Asmanlarning xanishi»gha xushbuy yaqqinimizda we uninggha «sharab hediye»lerni quyghinimizda, bizning uninggha oxshitip poshkallarni étishimizni hem uninggha «sharab hediye»lerni quyushimizni erlirimiz qollimighanmu?».
“Pea ʻi he ʻemau tutu ʻae meʻa namu kakala ki he ʻeiki fefine ʻoe langi, pea lilingi ʻae ngaahi feilaulau inu kiate ia, naʻa mau ngaohi ʻae mā maʻana, pea hū ki ai, mo lilingi ʻae ngaahi feilaulau inu kiate ia, taʻehamau kau tangata?”
20 Yeremiya barliq xelqqe, hem erler hem ayallargha, mushundaq jawabni bergenlerning hemmisige mundaq dédi: —
Pea naʻe toki pehē ʻe Selemaia ki he kakai kotoa pē, ki he kau tangata, mo e kau fefine, pea mo e kakai kotoa pē naʻe tali ʻaki ʻae lea ko ia, ʻo pehē,
21 — «Perwerdigarning éside qélip könglige tegken ish del siler, ata-bowiliringlar, padishahliringlar, emirliringlar shundaqla zémindiki xelqning Yehudadiki sheherlerde hem Yérusalémdiki reste-kochilarda yaqqan xushbuyi emesmu?
“Ko e meʻa namu kakala ʻaia kuo mou tutu ʻi he ngaahi kolo ʻo Siuta, pea ʻi he ngaahi hala ʻo Selūsalema, ʻakimoutolu, mo hoʻomou ngaahi tamai, mo homou ngaahi tuʻi, pea mo homou houʻeiki, pea mo e kakai ʻoe fonua, ʻikai naʻe manatu ʻa Sihova ki ai, pea ʻikai naʻe hoko ia ki hono finangalo?
22 Axirida Perwerdigar silerning qilmishinglarning rezillikige hem sadir qilghan yirginchlik ishliringlargha chidap turalmighan; shunga zémininglar bügünki kündikidek xarabilik, ademni dehshet basquchi, lenet obyékti we ademzatsiz bolghan.
Ko ia naʻe ʻikai toe faʻa kātaki ʻa Sihova, koeʻuhi ko e kovi ʻa hoʻomou ngaahi faianga, pea koeʻuhi ko e ngaahi meʻa fakalielia kuo mou fai; ko ia kuo lala ai homou fonua, pea ko e meʻa fakaofo, pea ko e malaʻia, pea taʻehanokakai, ʻo hangē ko ia ʻi he ʻaho ni.
23 Sewebi, siler xushbuy yaqqansiler, Perwerdigarning aldida gunah sadir qilip, Uning awazigha qulaq salmay, Uning ne Tewrat-qanunida, ne belgilimiliride ne agah-guwahliqlirida héch mangmighansiler; shunga bügünki kündikidek bu balayi’apet béshinglargha chüshti».
Koeʻuhi kuo mou tutu ʻae meʻa namu kakala, pea koeʻuhi kuo mou angahala kia Sihova, pea ʻikai talangofua ki he leʻo ʻo Sihova, pe ʻeveʻeva ʻi heʻene ngaahi fono, pe ʻi heʻene ngaahi tuʻutuʻuni, pe ʻi heʻene ngaahi fakamoʻoni; ko ia kuo hoko ai ʻae kovi ni kiate kimoutolu, ʻo hangē ko e ʻaho ni.”
24 Yeremiya barliq xelqqe, bolupmu barliq ayallargha mundaq dédi: — «I Misirda turghan barliq Yehuda Perwerdigarning sözini anglanglar!
Naʻe lea foki ʻa Selemaia, ki he kakai kotoa pē, mo e kau fefine kotoa pē, “Fanongo ki he folofola ʻa Sihova, ʻa Siuta kotoa pē ʻoku ʻi he fonua ko ʻIsipite:
25 Samawi qoshunlarning Serdari bolghan Perwerdigar — Israilning Xudasi mundaq deydu: — Siler ayallar öz aghzinglar bilen: «Biz «Asmanlarning xanishi»gha xushbuy yéqish, uninggha «sharab hediye»lerni quyush üchün ichken qesemlirimizge choqum emel qilimiz» dégensiler we uninggha öz qolliringlar bilen emel qilghansiler. Emdi qesiminglarda ching turiwéringlar! Qesiminglargha toluq emel qiliwéringlar!
ʻOku folofola ʻa Sihova ʻoe ngaahi kautau, ko e ʻOtua ʻo ʻIsileli, ʻo pehē, ‘Kuo lea ʻaki homou ngutu ʻomoutolu mo homou ngaahi uaifi, pea fakamoʻoni ʻaki homou nima, ʻo pehē, “Te mau fakamoʻoni ʻemau ngaahi fuakava ʻaia kuo mau fuakava ʻaki ke tutu ʻae meʻa namu kakala ki he ʻeiki fefine ʻoe langi, pea te mau lilingi ʻemau ngaahi feilaulau inu kiate ia:” “‘Ko e moʻoni te mou fakahoko ʻa hoʻomou ngaahi fuakava, ko e moʻoni te mou fakamoʻoni ʻa hoʻomou ngaahi fuakava.
26 Lékin shundaq bolghanda, i Misirda turghan barliq Yehuda Perwerdigarning sözini anglanglar! Mana, Men Özümning ulugh namim bilen qesem qilghanmenki, — deydu Perwerdigar, — Misirning barliq zéminida turuwatqan Yehudaliq héchqaysi kishi Méning namimni tilgha élip: «Reb Perwerdigarning hayati bilen!» dep qaytidin qesem ichmeydu.
“Ko ia mou fanongo ki he folofola ʻa Sihova, ʻa Siuta kotoa pē ʻoku nofo ʻi he fonua ko ʻIsipite; Vakai, kuo u fuakava ʻi hoku huafa lahi, ʻoku pehē ʻe Sihova, koeʻuhi ke ʻoua naʻa toe takua hoku huafa ʻe he ngutu ʻo ha tangata ʻo Siuta ʻi he fonua kotoa pē ʻo ʻIsipite, ʻo pehē, “ʻOku moʻui ʻae ʻEiki ko Sihova.’
27 Mana, Men ularning üstige awat-halawet emes, belki balayi’apet chüshürüsh üchün ularni közlewatimen; shunga Misirda turuwatqan Yehudadiki barliq kishilerning hemmisi tügigüche qilich we qehetchilik bilen halak bolidu.
Vakai, te u leʻohi ʻaki ʻakinautolu ʻae kovi, kae ʻikai ha lelei: pea ʻe fakaʻauha ʻae kau tangata kotoa pē ʻo Siuta, ʻoku ʻi he fonua ko ʻIsipite ʻaki ʻae heletā, mo e honge, ke ʻoua ke ʻosi ʻakinautolu.
28 Qilichtin qutulup qachqanlar bolsa intayin az bir top ademler bolup, Misir zéminidin Yehuda zéminigha qaytip kélidu; shuning bilen Misir zéminigha olturaqlishayli dep kelgen Yehudaning qaldisi kimning sözining, Méningki yaki ularning inawetlik bolghanliqini ispatlap bilip yétidu.
Ka ko e tokosiʻi pe ʻe hao mei he heletā pea liliu mai mei he fonua ko ʻIsipite ki he fonua ko Siuta, pea ʻe ʻilo ʻe he toenga kakai kotoa pē ʻo Siuta kuo ʻalu ki he fonua ko ʻIsipite ke ʻāunofo ʻi ai, pe ko e lea ʻa hai ʻe tuʻumaʻu, ʻaʻaku, pe ʻanautolu.”
29 Méning silerni bu yerde jazalaydighanliqimgha, Méning sözlirimning choqum silerge külpet keltürmey qoymaydighanliqini bilishinglar üchun silerge shu aldin’ala bésharet boliduki, — deydu Perwerdigar,
“Pea ʻoku pehē ʻe Sihova, ‘Ko e fakaʻilonga eni kiate kimoutolu, te u tautea ʻakimoutolu ʻi he potu ni, koeʻuhi ke mou ʻilo ʻoku moʻoni ʻe tuʻumaʻu ʻeku ngaahi lea kiate kimoutolu ke mou kovi ai:’
30 — Mana, Méning Yehuda padishahi Zedekiyani uning düshmini, jénini qoghlap izdigen Babil padishahi Néboqadnesarning qoligha tapshurghinimdek Men oxshashla Misir padishahi Pirewn Xofrani öz düshmenlirining qoligha hemde jénini izdigen kishilerning qoligha tapshurimen — deydu Perwerdigar».
ʻOku pehē ʻe Sihova; ‘Vakai, Te u tukuange ʻa Felo-Hofala ko e tuʻi ʻo ʻIsipite ki he nima ʻo hono ngaahi fili, pea ki honau nima ʻoku kumi ki heʻene moʻui, ʻo hangē ko ʻeku tuku ʻa Setikia ko e tuʻi ʻo Siuta ki he nima ʻo Nepukanesa ko e tuʻi ʻo Papilone, ko hono fili, ʻaia naʻe kumi ki heʻene moʻui.”’
