Yeremiya 22
1 Perwerdigar manga mundaq dédi: «Barghin, Yehuda padishahining ordisigha chüshüp bu sözni shu yerde qilghin: —
ʻOku pehē ʻe Sihova; ʻAlu hifo ki he fale ʻoe tuʻi ʻo Siuta, pea lea ʻaki ʻae lea ni ki ai,
2 Perwerdigarning sözini angla, i Dawutning textige olturghuchi, Yehuda padishahi — Sen, elemdar-xizmetkarliring we mushu derwazilardin kirip-chiqidighan xelqing, —
ʻo pehē, Fanongo ki he folofola ʻa Sihova, ʻE tuʻi ʻo Siuta, ʻa koe ʻoku nofo ʻi he nofoʻa fakatuʻi ʻo Tevita, ʻa koe, mo hoʻo kau tamaioʻeiki, pea mo hoʻo kakai ʻoku hū ki he ngaahi matapā ni:
3 Perwerdigar mundaq deydu: Adalet we heqqaniyliq yürgüzünglar; bulan’ghan kishini ezgüchining qolidin qutquzunglar; musapirlarni, yétim-yésirlerni we tul xotunlarni héch xarlimanglar yaki bozek qilmanglar, gunahsiz qanlarni bu yerde tökmenglar.
ʻoku pehē ʻe Sihova; “Mou fai ʻae fakamaau mo e angatonu, pea fakamoʻui ʻaia kuo fakamālohia mei he nima ʻoe fakamālohi: pea ʻoua naʻa fai kākā ki he muli, mo e tamai mate, pea mo e fefine kuo mate hono husepāniti; ʻoua naʻa fai fakamālohi, pe lilingi ʻae toto taʻehalaia ʻi he potu ni.
4 Siler bu emrlerge heqiqeten emel qilsanglar, emdi Dawutning textige olturghan padishahlar, yeni ular, ularning emeldar-xizmetkarliri we xelqi jeng harwilirigha olturup we atlargha minip bu öyning derwaziliridin kirip chiqishidu.
He kapau te mou fai moʻoni ki he meʻa ni, pea ʻe toki hū ki he ngaahi matapā ʻoe fale ni, ʻae ngaahi tuʻi ʻoku nofo ʻi he nofoʻanga ʻo Tevita, ʻo heka ki he ngaahi saliote pea mo e fanga hoosi, ko ia, mo ʻene kau tamaioʻeiki, pea mo hono kakai.
5 Biraq siler bu sözlerni anglimisanglar, Men Öz namim bilen qesem ichkenki, — deydu Perwerdigar, — bu orda bir xarabe bolidu.
Ka ʻoku pehē ʻe Sihova, Kapau ʻe ʻikai te mou fanongo ki he ngaahi lea ni, ʻoku ou fuakava ʻiate au, ke hoko ʻae fale ni ko e liʻaki.
6 Chünki Perwerdigar Yehuda padishahining öyi toghruluq mundaq deydu: — Sen Manga xuddi Giléad, Liwanning choqqisidek bolghining bilen, berheq Men séni bir chöl-bayawan, ademler waz kechken sheherlerdek qilimen.
He ʻoku pehē ʻe Sihova ki he fale ʻoe tuʻi ʻo Siuta; Ko Kiliati koe kiate au, pea mo e ʻulu ʻo Lepanoni: ka ko e moʻoni te u ngaohi koe ko e toafa, pea ko e ngaahi kolo ʻoku ʻikai ʻi ai ha kakai.
7 Men herbiri yaxshi qorallan’ghan weyran qilghuchilarni sanga qarshi ewetimen; ular «ésil kédirliringni» késiwétip, otqa tashlaydu.
Pea te u fekau kiate koe ʻae kau fakaʻauha, ke ʻalu taki taha mo ʻene mahafutau: pea te nau tā hifo ʻae ngaahi sita lelei ʻiate koe, pea laku ki he afi.
8 Nurghun eller bu sheherdin ötüp, herbiri yéqinidin: «Némishqa Perwerdigar bu ulugh sheherni bundaq qilghandu?» dep soraydu.
Pea ʻe ʻalu ʻo ofi ki he kolo ni ʻae kakai tokolahi, pea te nau fepehēʻaki, Ko e hā kuo fai pehē ai ʻa Sihova ki he kolo lahi ni?
9 We ular jawaben: «Chünki ular Perwerdigar Xudasining ehdisidin waz kéchip, bashqa ilahlargha choqunup ularning qulluqigha kirgen» — deydu.
Pea te nau toki lea, Koeʻuhi kuo nau liʻaki ʻae fuakava ʻa Sihova ko honau ʻOtua, pea lotu ki he ngaahi ʻOtua kehe, ʻo tauhi ʻakinautolu.”
10 Ölginige yighlimanglar, uning üchün ah-zarlimanglar; belki sürgün bolghini üchün qattiq yighlanglar, chünki u öz yurtigha héchqachan qaytip kelmeydu.
ʻOua naʻa mou tangi koeʻuhi ko e pekia, pe tangilāulau koeʻuhi ko ia: kae tangi mamahi koeʻuhi ko ia ʻoku ʻalu: koeʻuhi ʻe ʻikai te ne toe haʻu, pe toe mamata ki hono fonua.
11 Chünki Yehuda padishahi Yosiyaning oghli, yeni atisi Yosiyaning ornigha textige olturghan, bu yerdin sürgün bolghan Shallum toghruluq Perwerdigar mundaq deydu: U hergiz bu yerge qaytmaydu;
He ʻoku pehē ʻe Sihova kia Salumi ko e foha ʻo Siosaia ko e tuʻi ʻo Siuta, “ʻAia naʻe pule ko e fetongi ʻo Siosaia ko ʻene tamai, ʻaia naʻe ʻalu atu ʻi he potu ni; ʻE ʻikai te ne toe haʻu ki ai:
12 chünki u esir qilinip apirilghan yurtta ölidu, u bu zéminni ikkinchi körmeydu.
Ka te ne mate ʻi he potu kuo nau tataki fakapōpula ia ki ai, pea ʻe ʻikai te ne toe mamata ki he fonua ni.”
13 Öyini adilsizliq bilen, balixana-rawaqlirini adaletsizlik bilen qurghanning haligha way! U qoshnisini bikar ishlitip, emgikige héchqandaq heq bermeydu;
ʻE malaʻia ia ʻaia ʻoku langa hono fale ʻi he taʻetotonu, pea mo hono ngaahi potu ki ʻolunga ʻi he fai taʻeangatonu; ʻaia ʻoku pule ki hono kaungāʻapi ke ngāue taʻetotongi, pea ʻikai totongi ia ki heʻene ngāue;
14 u: «Özümge kengtasha bir ordini, azade rawaqlar bilen qoshup salimen; tamlirigha dérizilerni keng chiqirimen; tamlirini kédir taxtaylar bilen bézeymen, öylirini pereng sirlaymen» — deydu. [Uning haligha way]!
ʻAia ʻoku pehē, “Te u langa moʻoku ʻae fale lahi pea mo e ngaahi potu lahi ʻi ʻolunga,” pea ne tutuʻu maʻana ʻae ngaahi tupa; pea ʻoku ʻaofi ia ʻi ʻolunga ʻaki ʻae sita, pea vali ʻaki ʻae enga kulokula.
15 Sen kédir yaghichidin yasalghan taxtaylarni chaplap, [ata-bowiliring] bilen besleshseng qandaqmu padishah bolushqa layiq bolisen? Séning atang yep-ichishke teshekkür éytip, adalet we durus ishlarni yürgüzgen emesmu? Shunga u buning yaxshiliqini körgen.
He te ke pule koe, koeʻuhi kuo takatakai ʻaki koe ʻae sita? ʻIkai naʻe kai mo inu ʻa hoʻo tamai, pea fai angatonu mo fakamaau, pea naʻe lelei ai ia?
16 U möminlerning we namratlarning dewasini toghra sorighan; shunga xelqning ehwali yaxshi idi. Bundaq ish Méni tonushtin ibaret emesmu?» — deydu Perwerdigar.
Naʻa ne fakamaau ʻe ia ʻae meʻa ʻae paea mo e masiva; pea naʻe lelei ai ia: ʻikai ko e meʻa ia ʻi heʻene ʻiloʻi au? ʻOku pehē ʻe Sihova.
17 — Biraq közüng we könglüng bolsa peqet öz jazane-menpeetingge érishish, gunahsizlarning qénini töküsh, zorluq-zumbuluq we bulangchiliq qilish peytini közlep tikilgendur.
Ka kuo tuku pe ho mata mo ho loto ʻoʻou ki hoʻo manumanu, pea ke lilingi ʻae toto ʻoe taʻehalaia, pea ke fai ʻae fakamamahi, mo e fakamālohi;
18 Shunga Perwerdigar Yehuda padishahi Yosiyaning oghli Yehoakim toghruluq mundaq deydu: — Xelq uning ölümide: «Ah, akam! Ah, singlim!» dep ah-zarlar kötürmeydu; yaki uning üchün: «Ah, bégim! Ah, uning heywisi!» dep ah-zarlar kötürmeydu;
Ko ia ʻoku pehē ʻe Sihova kia Sihoiakimi ko e foha ʻo Siosaia ko e tuʻi ʻo Siuta; “ʻE ʻikai te nau tangi koeʻuhi ko ia, ʻo pehē, ‘ʻOiauē hoku tokoua! pe, ʻOiauē hoku tuofefine!’ ʻE ʻikai te nau tangi koeʻuhi ko ia, ʻo pehē, ‘ʻOiauē ʻe ʻEiki! Pe ʻOiauē, ʻa hono nāunau!’
19 u éshekning depnisidek kömülidu, jesiti Yérusalém derwazilirining sirtigha chörüp tashlinidu.
Pea ʻe tanu ia ʻo hangē ko e tanu ʻae asi, ʻe toho ia ʻo lī kituʻa ʻi he ngaahi matapā ʻo Selūsalema.”
20 Liwan’gha chiqip peryad qil, Bashanda awazingni kötür, Abarimning choqqiliridinmu nale kötür; chünki séning «ashniliring»ning hemmisi nabut qilindi.
ʻAlu hake ki Lepanoni, pea tangi pea hiki hake ho leʻo ki Pesani, pea tangi mei he ngataʻanga ʻoe fonua: he kuo fakaʻauha ʻakinautolu kotoa pē ʻoku ʻofa kiate koe.
21 Men aman-ésen turghiningda sanga agahlandurdum; lékin sen: «Anglimaymen!» — déding. Yashliqingdin tartipla bundaq qilip Méning awazimgha qulaq salmasliq del séning yolung bolup kelgen.
Naʻaku lea kiate koe ʻi hoʻo kei monūʻia; ka naʻa ke pehē, ʻE ʻikai te u fanongo. Ko hoʻo ʻulungāanga eni talu hoʻo kei siʻi, he ʻoku ʻikai te ke fanongo ki hoku leʻo.
22 Shamal barliq «baqquchi»liringgha «baqquchi» bolup ularni uchurup kétidu, shuning bilen ashniliring sürgün bolushqa chiqidu; berheq, sen shu chaghda barliq rezilliking tüpeylidin xijil bolup reswa bolisen.
ʻE fakaʻosi kotoa pē ʻe he matangi ʻa hoʻo kau tauhi kotoa pē, pea ʻe ʻave fakapōpula ʻakinautolu ʻoku ʻofa kiate koe: pea te ke toki mā moʻoni, pea puputuʻu koeʻuhi ko hoʻo angahala kotoa pē.
23 I «Liwan»da turghuchi, kédir derexliri üstige uwilighuchi, sen tolghaq tutqan ayalning azabliridek, derd-elemler béshinggha chüshkende qanchilik ingrap kétersen!
ʻA koe ʻoku nofo ʻi Lepanoni, ʻa koe kuo ngaohi ho mohenga ʻi he ngaahi sita, hono ʻikai ʻe fakavaivaiʻi koe ʻoka hoko kiate koe ʻae mamahi, ʻo hangē ko e fefine ʻoku langā ke fāʻele!
24 Öz hayatim bilen qesem ichimenki, — deydu Perwerdigar, — sen Yehoakimning oghli Koniya hetta ong qolumdiki möhürlük üzük bolsangmu, Men séni shu yerdin yulup tashlaymen;
ʻOku pehē ʻe Sihova, “Ko au ʻoku ou moʻui, pea ka ne tatau ʻa Konaia ko e foha ʻo Sihoiakimi ko e tuʻi ʻo Siuta, mo e mama ki hoku nima toʻomataʻu, te u lī koe mei ai;
25 Men séni jéningni izdigüchilerning qoligha we sen qorqqan ademlerning qoligha, yeni Babil padishahi Néboqadnesarning qoligha we kaldiylerning qoligha tapshurimen.
Pea te u tukuange koe ki he nima ʻokinautolu ʻoku kumi ki hoʻo moʻui, pea ki he nima ʻokinautolu ʻoku ke manavahē ki ai, ʻio, ki he nima ʻo Nepukanesa ko e tuʻi ʻo Papilone, pea ki he nima ʻoe kau Kalitia.
26 Men séni hem séni tughqan anang ikkinglarni özünglar tughulmighan yat bir yurtqa chöriwétimen; siler shu yerde ölisiler.
Pea te u kapusi koe, mo hoʻo fale, ʻaia naʻa ne fāʻeleʻi koe, ki he fonua kehe, ʻaia naʻe ʻikai te mou fāʻeleʻi ai; pea ʻe mate ai ʻakimoutolu.
27 Jéninglar qaytip kélishke shunche teshna bolghan bu zémin’gha bolsa, siler hergiz qaytip kélelmeysiler.
Ka ko e fonua ʻaia ʻoku nau holi ke liliu ki ai, ʻe ʻikai te nau toe liliu ki ai.”
28 Koniya dégen bu kishi chéqilghan, nezerge élinmaydighan sapal kozimu? Héchkim qarimaydighan bir qachimu? Emdi némishqa ular, yeni u we uning nesli bolghanlar chöriwétilgen, ular tonumaydighan bir yurtqa tashliwétilidu?
“Ko e tangata ni ko Konaia, ʻikai ko e tamapua fehiʻanekina ia kuo maumauʻi? Pe ko e ipu ia ʻoku ʻikai ʻofa ki ai ha taha? Ko e hā kuo kapusi ai ʻakinautolu, ko ia mo hono hako, pea kuo kapusi ki he fonua ʻoku ʻikai te nau ʻilo?”
29 I zémin, zémin, zémin, Perwerdigarning sözini angla!
ʻAe fonua, ʻae fonua, ʻae fonua, fanongo ki he folofola ʻa Sihova.
30 Perwerdigar mundaq deydu: — Bu adem «perzentsiz, öz künide héch ghelibe qilalmighan bir adem» dep yazghin; chünki uning neslidin héchqandaq adem ghelibe qilip, Dawutning textige olturup Yehuda arisida höküm sürmeydu.
“ʻOku pehē ʻe Sihova, Tohi ʻae tangata ni ke taʻehaʻanefānau, ko e tangata ʻe ʻikai te ne monūʻia ʻi hono ngaahi ʻaho: pea ʻe ʻikai monūʻia ha tangata ʻi hono hako, ke nofo ʻi he nofoʻanga ʻo Tevita, pe pule ki Siuta ʻo taʻengata.”
