Yeshaya 57
1 Heqqaniy adem alemdin ötidu, Héchkim buninggha köngül bölmeydu; Méhriban ademler yighip élip kétilidu, Biraq héchkim oylap chüshinelmeyduki, Heqqaniy ademler yaman künlerni körmisun dep yighip élip kétilidu.
ʻOku pekia ʻae kakai māʻoniʻoni, ka ʻoku ʻikai tokanga ki ai ʻe ha tangata: pea ʻoku ʻave ʻae kakai lotu moʻoni, ka ʻe ʻikai ʻilo ʻe ha taha ʻoku ʻave ʻae kakai māʻoniʻoni mei he kovi.
2 U bolsa aram-xatirjemlik ichige kiridu; Yeni özlirining durus yolida mangghan herbir kishi, Öz ornida yétip aram alidu.
Te ne hū ʻi he fiemālie: te nau mālōlō ʻi honau ngaahi mohenga, ʻakinautolu ʻoku ʻeveʻeva ʻi he angatonu.
3 Biraq senler, i jaduger ayalning baliliri, Zinaxor bilen pahishe ayalning nesli; Buyaqqa yéqin kélinglar;
“Kae ʻunuʻunu mai ki heni, ʻakimoutolu ʻae ngaahi tama ʻae fefine fiemana, ko e hako ʻoe tonofefine mo e feʻauaki.
4 Siler kimni mazaq qiliwatisiler? Yaki kimge qarshi aghzinglarni kalchaytip, Tilinglarni uzun chiqirisiler? Siler bolsanglar asiyliqtin törelgen balilar, Aldamchiliqning nesli emesmusiler?
ʻOku mou manuki kia hai? ʻOku fakamanga homou ngutu kia hai, pea fakateteʻe ʻae ʻelelo? ʻIkai ko e fānau ʻakimoutolu ʻoe angatuʻu, ko e hako ʻoe loi,
5 Herbir chong derex astida, Herbir yéshil derex astida shehwaniyliq bilen köyüp ketküchi, Kichik balilarni jilghilargha hem xada tashlarning yériqlirigha élip soyghuchisiler!
ʻOku fakavela ʻaki ʻakimoutolu ʻae ngaahi tamapua ʻi he lolo ʻakau moʻui kotoa pē, ʻo tāmateʻi ʻae fānau tupu ʻi he ngaahi teleʻa, ʻi he lalo lilifa?
6 Ériqtiki siliqlan’ghan tashlar arisida séning nésiweng bardur; Shular, shularla séning teqsimatingdur; Shundaq, sen ulargha atap «sharab hediyesi»ni quyup, Ulargha «ashliq hediye»nimu sunup berdingghu; Emdi mushulargha razi bolup Özümni bésiwalsam bolamti?
ʻOku ʻi he ngaahi maka molemole ʻoe vaitafe ʻa ho ʻinasi; ko ia, ʻio, ko ia foki ko ho ʻinasi: ʻio, kuo ke lilingi ki ai ʻae feilaulau inu, kuo ke ʻatu ki ai ʻae feilaulau kai. Pea te u maʻu koā ʻae fiemālie ʻi he ngaahi meʻa ni?
7 Sen yuqiri, égiz bir tagh üstide orun-körpe sélip qoydung, Sen ashu yerdimu qurbanliqlarni qilishqa chiqting.
Kuo ke ʻai ho mohenga ʻi he moʻunga māʻolunga: ʻio, naʻa ke ʻalu hake ki ai ke fai hoʻo feilaulau.
8 Ishiklerning keynige we keyni késheklirige «esletmiliring»ni békitip qoydung, Chünki sen Mendin ayrilding, Sen yalingachlinip ornunggha chiqting; Orun-körpengni kéngeytip [xéridarliring] bilen özüng üchün ehdileshting; Ularning orun-körpisige könglüng chüshti, Sen ularda küch-hoquqni körüp qalding.
Pea ʻi he tuʻa matapā mo e tuʻa pou kuo ke fokotuʻu hoʻo fakamanatu: he kuo ke liʻaki au mā ha taha kehe, pea kuo ke ʻalu hake, kuo ke fakalahi ho mohenga, pea fai ʻae fuakava mo kinautolu; naʻa ke manako ki honau mohenga ʻi he potu naʻa ke mamata ki ai.
9 Sen zeytun méyi hediyisini élip, Etirliringni üstibéshingge bolushigha chéchip, Padishahning aldigha barding; Elchiliringni yiraqqa ewetip, Hetta tehtisaragha yetküche özüngni pes qilding. (Sheol h7585)
Pea ne ke ʻalu ki he tuʻi mo e meʻa tākai, pea naʻe fakalahi hoʻo ngaahi meʻa namu kakala, pea fekau ki he mamaʻo hoʻo kau talafekau, pea ne ke fakalieliaʻi koe ʻo aʻu ki heli. (Sheol h7585)
10 Sen bésip mangghan barliq yolliringda charchighining bilen, Yene: «Poq yeptimen, boldi bes!» dep qoymiding téxi, Ézip yürüshke yenila küchüngni yighding, Héch jaq toymiding.
Kuo ke ongosia ʻi hono lahi ʻo ho hala; ka naʻe ʻikai te ke pehē, ‘ʻOku ʻikai ha ʻamanaki:’ kuo ke ʻilo ʻae moʻui ʻa ho nima; ko ia naʻe ʻikai te ke mamahi ai.
11 Sen zadi kimdin yürekzade bolup, qorqup yürisen, Yalghan gep qilip, Méni ésingge héch keltürmey, Könglüngdin héch ötküzmiding. Men uzun’ghiche sükütte turup keldim emesmu? Sen yenila Mendin héch qorqup baqmiding!
“Pea ko hai kuo ke ilifia mo manavahē ki ai koeʻuhi ke ke loi, kae ʻikai te ke manatu kiate au, pe tokanga loto ki ai? ʻIkai kuo u fakalongo pē ʻo fuoloa, pea naʻe ʻikai te ke manavahē kiate au?
12 Séning «heqqaniyliqing»ni hem «töhpiliring»ni bayan qilimen: — Ularning sanga héch paydisi yoqtur!
Te u fakahā hoʻo māʻoniʻoni, pea mo hoʻo ngāue; koeʻuhi ʻe ʻikai te nau ʻaonga kiate koe.
13 Chirqirighanliringda sen yighip toplighan [butlar] kélip séni qutquzsun! Biraq shamal püw qilip ularning hemmisini uchurup kétidu, Bir nepesla ularni élip kétidu; Biraq Manga tayan’ghuchi zémin’gha mirasliq qilidu, Méning muqeddes téghimgha igidarchiliq qilidu.
ʻOka ke ka tangi, tuku ke fakamoʻui koe ʻe hoʻo kakai tokolahi: ka e ʻāvea ʻakinautolu kotoa pē ʻe he matangi; ʻe ʻave ʻakinautolu ʻe he vaʻinga: ka ko ia ʻoku falala kiate au te ne maʻu ʻae fonua, pea nofo ʻi hoku moʻunga tapu;”
14 [Shu chaghda]: — «Yolni kötürünglar, kötürünglar, uni teyyarlanglar, Xelqimning yolini boshitip barliq putlikashanglarni élip tashlanglar» déyilidu.
Pea ʻe pehē ʻe ia, “Mou laku hake, mou laku hake, teuteu ʻae hala, toʻo ʻae tūkiaʻanga mei he hala ʻo hoku kakai.
15 Chünki nami «Muqeddes» Bolghuchi, Yuqiri hem Aliy Bolghuchi, Ebedil’ebedgiche hayat Bolghuchi mundaq deydu: — «Men yuqiri hemde muqeddes jayda, Hem shundaqla rohi sunuq hem kichik péil adem bilen bille turimenki, Kichik péil ademning rohini yéngilaymen, Dili sunuqning könglini yéngilaymen.
He ʻoku pehē ʻe he tokotaha lahi mo māʻolunga ʻaia ʻoku ʻafio ʻi he taʻengata, ko hono huafa ko e Māʻoniʻoni; ʻOku ou nofo ʻi he potu māʻolunga mo māʻoniʻoni, pea ʻiate ia foki ʻoku loto fakatomala mo angavaivai, ke fakamoʻui ʻae loto ʻokinautolu ʻoku fakatomala.
16 Chünki Men hergiz menggüge erz qilip eyiblimeymen, Hem ebedil’ebedgiche ghezeplenmeymen; Shundaq qilsam insanning rohi Méning aldimda susliship yoqaydu, Özüm yaratqan nepes igiliri tügishidu.
Koeʻuhi ʻe ʻikai te u fai maʻuaipē, pea ʻe ʻikai te u houhau maʻuaipē: koeʻuhi ʻe vaivai ʻae laumālie ʻi hoku ʻao, pea mo e ngaahi laumālie kuo u ngaohi.
17 Uning öz nepsaniyetlik qebihlikide Men uningdin ghezeplinip, uni urghanmen; Men uningdin yoshurun turup, uninggha ghezeplen’genlikim bilen, U yenila arqisigha chékin’giniche öz yolini méngiwerdi;
He naʻaku houhau koeʻuhi ko e hia ʻo ʻene manumanu, pea teʻia ia: naʻaku fufū au, pea ne u houhau, pea naʻe ʻalu talangataʻa ia ʻi he hala ʻo hono loto.
18 Men uning yollirini körüp yetken teqdirdimu, Men uni saqaytimen; Men uni yétekleymen, Men lewlerning méwisini yaritimen, Uninggha we uningdiki hesret chekküchilerge yene teselli bérimen; Yiraq turuwatqan’gha, yéqin turuwatqan’ghimu mutleq aram-xatirjemlik bolsun! We Men uni saqaytimen!
Kuo u vakai ki hono ngaahi hala, pea te u fakamoʻui ia: te u tataki foki ia, pea toe ʻatu ʻae ngaahi fakafiemālie kiate ia mo ʻene kau mamahi.
ʻOku ou fakatupu ʻae fua ʻoe loungutu; Fiemālie, fiemālie kiate ia ʻoku kei mamaʻo, pea kiate ia ʻoku ofi,” ʻoku pehē ʻe Sihova; “pea te u fakamoʻui ia.”
20 Biraq reziller bolsa tinchilinishni héch bilmeydighan, Dolqunliri lay-latqilarni urghutuwatqan, Dawalghuwatqan déngizdektur.
Ka ʻoku tatau ʻae angakovi mo e tahi hou, ʻoku ʻikai faʻa tokalelei ia, ʻoku laku hake ʻe hono ngaahi peau ʻae pelepela mo e ʻuli.
21 Rezillerge, — deydu Xudayim — héch aram-xatirjemlik bolmas.
ʻOku pehē ʻe hoku ʻOtua, “ʻOku ʻikai ha fiemālie ki he angahala.”
