Yeshaya 37
1 Shundaq boldiki, Hezekiya buni anglighanda, kiyim-kécheklirini yirtip, özini böz bilen qaplap Perwerdigarning öyige kirdi.
Awo kabaka Keezeekiya bwe yabiwulira n’ayuza engoye ze n’ayambala ebibukutu n’ayingira mu nnyumba ya Mukama.
2 U Hilqiyaning oghli, ordini bashquridighan Éliakim, orda diwanbégi Shebna we kahinlarning aqsaqallirini böz yépinchaqlighan péti Amozning oghli Yeshaya peyghemberge ewetti.
N’atuma Eriyakimu eyali akulira olubiri ne Sebuna omuwandiisi ne bakabona abakulu, nga bambadde ebibukutu, eri nnabbi Isaaya mutabani wa Amozi.
3 Ular uninggha: — «Hezekiya mundaq deydu: — «Balilar tughulay dep qalghanda anining tughqudek hali qalmighandek, mushu kün külpet chüshidighan, reswa we mazaq qilinidighan bir kündur.
Ne bamugamba nti, “Keezeekiya atutumye okukugamba nti, Olunaku luno lunaku lwa kulabiramu nnaku era lwa kuvumirwamu era lwa kujoogebwa; kubanga abaana batuuse okuzaalibwa naye nga tewali maanyi ga kubazaala.
4 Öz xojisi bolghan Asuriye padishahi tirik Xudani mazaq qilishqa ewetken Rab-Shakehning geplirini Perwerdigar Xudaying nezirige élip tingshisa, bularni anglighan Perwerdigar Xudaying shu gepler üchün uning dekkisini bérermikin? Shunga qép qalghan qaldilar üchün awazingni kötürüp, bir duayingni berseng»» — dédi.
Oboolyawo Mukama Katonda wo anaawulira ebigambo bya Labusake eyatumibwa kabaka w’e Bwasuli mukama we okuvuma Katonda omulamu, Mukama Katonda wo n’amunenya olw’ebigambo by’awulidde: Kale waayo okusaba kwo wegayiririre ekitundu ekikyasigaddewo.”
5 Shu gepler bilen Hezekiyaning xizmetkarliri Yeshayaning aldigha keldi.
Abaddu ba kabaka Keezeekiya bwe bajja eri Isaaya,
6 Yeshaya ulargha: — «Xojayininglargha: — «Perwerdigar mundaq dédi: — «Asuriye padishahining chaparmenlirining sen anglighan ashu manga kupurluq qilghuchi gepliridin qorqma;
Isaaya n’abagamba nti, “Mutegeeze mukama wammwe nti, ‘Bw’ati bw’ayogera Mukama nti, Ebigambo by’owulidde abaddu ba kabaka w’e Bwasuli bye banvumye, tebikutiisa.
7 Mana, Men uninggha bir rohni kirgüzimen; shuning bilen u ighwani anglap, öz yurtigha qaytidu. U öz zéminida turghanda uni qilich bilen öltürgüzimen» — denglar» — dédi.
Laba ndimusindikira omwoyo omubi, awulire olugambo addeyo mu nsi ye. Era eyo gye ndimuzikiririza afe ekitala.’”
8 Rab-Shakeh kelgen yoli bilen qaytip mangghanda, Asuriye padishahining Laqish shehiridin chékin’genlikini anglap, uning yénigha keldi; Asuriye padishahi Libnah shehirige qarshi jeng qiliwatqanidi.
Awo Labusake omuduumizi wa Bwasuli bwe yaddayo, n’asanga kabaka w’e ng’alwana ne Libuna: kubanga yawulira nti avudde e Lakisi.
9 Andin padishah: «Éfiopiye padishahi Tirhakah sizge qarshi jeng qilmaqchi bolup yolgha chiqti» dégen xewerni anglidi. Shu xewerni anglighanda u yene Hezekiyagha elchilerni mundaq xet bilen ewetti: —
Ate era kabaka Sennakeribu n’afuna obubaka nti Tiraaka kabaka w’e Kuusi azze okumulwanyisa. Bwe yakiwulira n’asindika ababaka eri Keezeekiya n’obubaka buno nti,
10 «Siler Yehuda padishahi Hezekiyagha mundaq denglar: — «Sen tayinidighan Xudayingning sanga: «Yérusalém Asuriye padishahining qoligha tapshurulmaydu» déginige aldanma;
“Keezeekiya kabaka wa Yuda mumugambe nti, Katonda wo gwe weesiga takulimbanga ng’ayogera nti, ‘Yerusaalemi tekirigabulwa mu mukono gwa kabaka w’e Bwasuli.’
11 Mana, sen Asuriye padishahlirining hemme el-yurtlarni néme qilghanlirini, ularni ilah-butlirigha atap halak qilghanliqini anglighansen; emdi özüng qandaqmu qutquzulisen?
Laba wawulira bakabaka b’e Bwasuli kye baakola amawanga gonna, ne bagazikiririza ddala. Mwe munaawona?
12 Ata-bowilirim halak qilghan ellerni bolsa, ularning ilah-butliri qutquzghanmu? Gozan, Haran, Rezef shehiridikilernichu? Télassarda turghan Édenlernichu?
Amawanga bakitange ge baasaanyaawo, Gozani, ne Kalani, ne Lezefu n’abantu ba Adeni abaabanga mu Terasali, bakatonda baago, baabayamba?
13 Xamat padishahi, Arpad padishahi, Sefarwaim, Xéna hem Iwwah sheherlirining padishahliri qéni?»».
Ali ludda wa kabaka w’e Kamasi ne kabaka w’e Alupadi ne kabaka w’ekibuga Sefarayimu oba ow’e Keena, oba ow’e Yiva?”
14 Hezekiya xetni ekelgüchilerning qolidin élip oqup chiqti. Andin u Perwerdigarning öyige kirip, Perwerdigarning aldigha xetni yéyip qoydi.
Keezeekiya n’aggya ebbaluwa mu mukono gw’ababaka n’agisoma: Keezeekiya n’ayambuka mu nnyumba ya Mukama n’agyanjuluza mu maaso ga Mukama.
15 Hezekiya Perwerdigargha dua qilip mundaq dédi: —
N’asaba ne yeegayirira Mukama nga agamba nti,
16 «I kérublar otturisida turghan, samawi qoshunlarning Serdari bolghan Perwerdigar, Israilning Xudasi: — Sen Özüngdursen, jahandiki barliq el-yurtlarning üstidiki Xuda peqet Özüngdursen; asman-zéminni Yaratquchisen.
“Ayi Mukama ow’Eggye, Katonda wa Isirayiri, atuula wakati mu bakerubbi, ggwe Katonda wekka afuga obwakabaka bwonna obw’omu nsi, ggwe wakola eggulu n’ensi.
17 I Perwerdigar, quliqingni töwen qilip anglighaysen; közüngni achqaysen, i Perwerdigar, körgeysen; Sennaxéribning adem ewetip menggü hayat Xudani haqaretlep éytqan hemme geplirini anglighaysen!
Otege okutu kwo Ayi Mukama owulire, ozibule amaaso go, Ayi Mukama, olabe: owulire ebigambo byonna ebya Sennakeribu by’aweerezza okuvuma Katonda omulamu.
18 I Perwerdigar, Asuriye padishahliri heqiqeten hemme yurtlarni we shulargha béqindi bolghan yurtlarnimu xarabe qilip,
“Mazima ddala Mukama, bakabaka b’e Bwasuli baazisa amawanga gonna n’ensi zaago,
19 Ularning ilah-butlirini otqa tashliwetken; chünki ularning ilahliri ilah emes, belki insan qoli bilen yasalghanlar, yaghach we tash, xalas; shunga Asuriyelikler ularni halak qildi.
ne basuula bakatonda baabwe mu muliro: kubanga tebaali bakatonda, naye mulimu gwa ngalo z’abantu, miti na mayinja; kyebaava babazikiriza.
20 Emdi, i Perwerdigar Xudayimiz, jahandiki barliq el-yurtlargha Séning, peqet Séningla Perwerdigar ikenlikingni bildürüsh üchün, bizni uning qolidin qutquzghaysen!».
Kale nno, ayi Mukama Katonda waffe, tulokole mu mukono gwa Sennakeribu, obwakabaka bwonna obw’ensi butegeere nga ggwe wekka ggwe Mukama.”
21 Shuning bilen Amozning oghli Yeshaya Hezekiyagha söz ewetip mundaq dédi: — — Israilning Xudasi Perwerdigar mundaq deydu: — «Sen Manga Sennaxérib toghruluq dua qilishing bilen,
Awo Isaaya mutabani wa Amozi n’atumira Keezeekiya ng’ayogera nti, “Bw’ati bw’ayogera Mukama Katonda wa Isirayiri nti, Kubanga onneegayiridde ku bya Sennakeribu kabaka w’e Bwasuli,
22 Perwerdigarning uninggha qarita dégen sözi shudurki: — «Pak qiz, yeni Zionning qizi séni kemsitidu, Séni mazaq qilip külidu; Yérusalémning qizi keyningge qarap béshini chayqaydu;
kino kye kigambo kye mmwogeddeko: “‘Omuwala wa Sayuuni embeerera akunyooma era akusekerera. Omuwala wa Yerusaalemi akunyeenyeza omutwe gwe nga bw’odduka.
23 Sen kimni mazaq qilip kupurluq qilding? Sen kimge qarshi awazingni kötürüp, Neziringni üstün qilding? Israildiki Muqeddes Bolghuchigha qarshi!
Ani gw’ovumye gw’ovodde? Era ani gw’oyimuyisirizzaako eddoboozi lyo n’okanulira n’amaaso? Omutukuvu wa Isirayiri!
24 Qulliring arqiliq sen Rebni mazaq qilip: — «Men nurghunlighan jeng harwilirim bilen tagh choqqilirigha, Liwan tagh baghirlirigha yétip keldimki, Uning égiz kédir derexlirini, ésil qarighaylirini késiwétimen; Men uning eng yuqiri égizlikige yamiship chiqip, Uning eng bük-baraqsan ormanzarliqigha kirip yétimen.
Okozesezza abaddu bo okuvuma Mukama n’oyogera nti, Nyambuse n’amagaali gange amangi ku ntikko y’olusozi, ntuuse ku njuyi ez’omunda eza Lebanooni; era ntemedde ddala emivule gyakwo emiwanvu, n’enfugo zaakwo ezisinga obulungi, era natuuka ne ku lusozi lwakwo olukomererayo, ekibira kyayo ekisinga obunene.
25 Özüm quduq kolap su ichtim; Putumning uchidila men Misirning barliq derya-östenglirini qurutuwettim — déding.
Waduula nti wasima enzizi era n’onywa n’amazzi mu mawanga era nti ebigere by’abajaasi bo byakaliza amazzi g’omugga Kiyira mu Misiri.’
26 — Sen shuni anglap baqmighanmiding? Uzundin buyan Men shuni békitkenmenki, Qedimdin tartip shekillendürgenmenki, Hazir uni emelge ashurdumki, Mana, sen qel’e-qorghanliq sheherlerni xarabilerge aylandurdung;
“Tewawulira nga nakisalawo dda? Nakiteekateeka dda. Mu biro eby’edda nakiteekateeka; era kaakano nkituukirizza, olyoke ofuule ebibuga ebiriko bbugwe okuba ng’entuumo y’amayinja.
27 Shuning bilen u yerde turuwatqanlar küchsizlinip, Yerge qaritip qoyuldi, shermende qilindi; Ular étizdiki ottek, Yumran kök chöplerdek, Ögzidiki ot-chöpler ösmey qurup ketkendek boldi.
Abantu baamu kyebaavanga baggwaamu amaanyi, ne baterebuka ne bakeŋŋentererwa ne baba ng’essubi mu nnimiro, ng’omuddo omuto, ng’omuddo ogumera ku nnyumba ogwokebwa ne gufa nga tegunnakula.
28 Biraq séning olturghiningni, ornungdin turghiningni, chiqip-kirginingni we Manga qarshi ghaljirliship ketkiningni bilimen;
“Naye mmanyi obutuuliro bwo era mmanyi okufuluma kwo n’okuyingira kwo n’obuswandi bw’ondaga.
29 Manga qarshi ghaljirliship ketkenlikingning, hakawurliship ketkenlikingning quliqimgha yetkini tüpeylidin, Men qarmiqimni burningdin ötküzimen, Yüginimni aghzinggha salimen, Özüng kelgen yol bilen séni qayturimen.
Kubanga oneereegeddeko, okwepanka kw’okoze nkutuuseeko. Era kaakano ntuuse okuteeka eddobo mu nnyindo zo, n’oluuma ndufumite mu mimwa gyo, nkuzzeeyo ng’opaala mu kkubo lye wajjiramu.”
30 I [Hezekiya], shu ish sanga alamet bésharet boliduki, — Mushu yili özlükidin ösken, Ikkinchi yili shulardin chiqqanlarmu rizqinglar bolidu; Üchinchi yili bolsa tériysiler, orisiler, üzüm köchetlirini tikisiler; Ulardin chiqqan méwilerni yeysiler.
Awo Isaaya n’agamba Keezeekiya nti, “Kano ke kabonero akanaakuweebwa: Omwaka guno mugenda kulya eŋŋaano eyeemeza yokka. Eno gye muliryako n’omwaka ogwokubiri. Mu mwaka ogwokusatu mulirya ku birime byammwe bye musize era ne mukungula mu nnimiro zammwe ez’emizabbibu.
31 Yehuda jemetidiki qutulghan qaldisi bolsa yene töwen’ge qarap yiltiz tartidu, Yuqirigha qarap méwe béridu;
Abantu ba Yuda abalifikkawo baliba ng’ebisimbe emirandira gyabyo nga gikka wansi ate nga bigimuka ne bibala.
32 Chünki Yérusalémdin bir qaldisi, Zion téghidin qéchip qutulghanlar chiqidu; Samawi qoshunlarning Serdari bolghan Perwerdigarning otluq muhebbiti mushuni ada qilidu.
Mu Yerusaalemi walibaawo abalisigalawo ne ku Lusozi Sayuuni walibeerawo abaliwona, kubanga Mukama Ayinzabyonna mu bumalirivu bwe, yeewaddeyo okukikola.
33 Shunga Perwerdigar Asuriye padishahi toghruluq mundaq deydu: — U ne mushu sheherge yétip kelmeydu, Ne uninggha bir tal oqmu atmaydu; Ne qalqanni kötürüp aldigha kelmeydu, Ne uninggha qarita qashalarnimu yasimaydu.
“Noolwekyo bw’ati bw’ayogera Mukama ku bikwata ku Kabaka w’e Bwasuli nti, “Kabaka oyo taliyingira mu kibuga kino wadde okulasayo akasaale. Talikisemberera n’engabo newaakubadde okutuumako ekifunvu ng’akitaayiza.
34 U qaysi yol bilen kelgen bolsa, Shu yol bilen qaytidu we mushu sheherge kelmeydu, — deydu Perwerdigar.
Ekkubo lye yajjiramu lye limu ly’anaakwata okuddayo. Tajja kuyingira mu kibuga kino,” bw’ayogera Mukama.
35 — Chünki Özüm üchün we Méning qulum Dawut üchün bu sheherni etrapidiki sépildek qoghdap qutquzimen».
“Ndirwanirira ekibuga kino nkirokole.”
36 Shuning bilen Perwerdigarning Perishtisi chiqip, Asuriyeliklerning bargahida bir yüz seksen besh ming eskerni urdi. Mana, kishiler etigende ornidin turghanda, ularning hemmisining ölgenlikini kördi!
Awo malayika wa Mukama n’afuluma n’atta mu lusiisira olw’Abasuli abantu emitwalo kkumi na munaana mu enkumi ttaano. Abaasigalawo bagenda okuzuukuka enkya nga wonna wajjudde mirambo.
37 Shunga Asuriye padishahi Sennaxérib chékinip, yolgha chiqip, Ninewe shehirige qaytip turdi.
Awo Sennakeribu kabaka w’e Bwasuli n’avaayo n’addayo n’abeera e Nineeve.
38 Shundaq boldiki, u öz buti Nisroqning butxanisida uninggha choqunuwatqanda, oghulliri Adrammelek hem Sharézer uni qilichlap öltürüwetti; andin ular Ararat dégen yurtqa qéchip ketti. Uning oghli Ésarhaddon uning ornida padishah boldi.
Lumu bwe yali ng’asinziza mu ssabo lya Nisuloki katonda we, Adulammereki, ne Salezeri batabani be ne bamusalira olukwe ne bamutta: ne baddukira mu nsi ya Alalati. Esaludooni mutabani we n’amusikira.
