Ibraniylargha 9
1 Birinchi ehdide munasiwetlik ibadet belgilimiliri we yer yüzige tewe bolghan bir muqeddes ibadet jayi bar idi.
It had, indeed, then (even the first dwelling place) ordinances of service, also a worldly sanctuary,
2 Buninggha bir ibadet chédiri tikilgenidi; uning muqeddes jay dep atalghan birinchi bölümide chiraghdan, shire hem shire üstide retlen’gen nanlar bolatti.
for a dwelling place was prepared, the first, in which was both the lampstand, and the table, and the Bread of the Presentation—which is called “Holy”;
3 Uning ikkinchi, [yeni ichki] perdisining keynide eng muqeddes jay dep atalghan yene bir chédir bölümi bar idi.
and after the second veil a dwelling place that is called “Holy of Holies,”
4 Shu yerge tewe bolghan altun xushbuygah we pütünley altun bilen qaplan’ghan ehde sanduqi bar idi. Sanduqning ichide altundin yasalghan, manna sélin’ghan komzek, Harunning bix sürgen hasisi we ikki ehde [tash] taxtisi bar idi.
having a golden censer, and the Ark of the Covenant overlaid all over with gold, in which [is] the golden pot having the manna, and the rod of Aaron that budded, and the tablets of the covenant,
5 [Sanduq] üstidiki «kafaret texti»ning üstige shan-shereplik «kérub»lar ornitilghan bolup, qanatliri bilen uni yépip turatti. Emdi bular toghruluq tepsiliy toxtilishning hazir waqti emes.
and over it cherubim of the glory, overshadowing the propitiatory covering, concerning which we are not to particularly speak now.
6 Bu nersiler mana shundaq orunlashturulghandin kéyinla, kahinlar chédirning birinchi bölümige [(yeni «muqeddes jay»gha)] herdaim kirip, ibadet xizmitini qilidu.
And these things having been thus prepared, into the first dwelling place, indeed, the priests go in at all times, performing the services,
7 Biraq, [«eng muqeddes jay» dep atalghan] ikkinchi bölümge peqet bash kahin yilda bir qétimla kiridu. Kahin u yerge öz gunahliri we xelqning nadanliqtin ötküzgen gunahliri üchün atalghan [qurbanliq] qénini almay kirmeydu.
and into the second, once in the year, only the chief priest, not apart from blood, which he offers for himself and the errors of the people.
8 Bu ishlar arqiliq Muqeddes Roh shuni körsitip bermektiki, bu birinchi ibadet chédiridiki tüzüm inawetlik bolup tursila, eng muqeddes jaygha baridighan yol yenila échilmaydu.
By this the Holy Spirit was making evident that the way of the holy [places] has not yet been revealed, the first dwelling place yet having a standing,
9 Mana bular resimdek hazirqi zamanni roshenleshtüridighan bir xil obraz, xalas. Buningdin shuni körüwélishqa boliduki, bu chédirda sunulidighan hediye we qurbanliqlar ibadet qilghuchini wijdanida pak-kamil qilalmaydu.
which [is] an allegory in regard to the present time, in which both gifts and sacrifices are offered, which are not able, in regard to conscience, to make perfect him who is serving,
10 Ular peqet yémek-ichmekler we boyini sugha sélishning türlük resmiyetlirige baghliq bolup, [qanun-tüzüm] tüzütülüsh waqti kelgüchilik küchke ige qilin’ghan, insanlarning etlirigila baghliq bolghan belgilime-nizamlardur.
only on the basis of food, and drinks, and different immersions, and fleshly ordinances—until the time of reformation imposed on [them].
11 Lékin Mesih bolsa kelgüsidiki karamet yaxshi ishlarni élip barghuchi bash kahin bolup, adem qoli bilen yasalmighan, bu dunyagha mensup bolmighan, téximu ulugh we téximu mukemmel ibadet chédirigha kirdi;
But Christ having come, Chief Priest of the coming good things, through the greater and more perfect dwelling place not made with hands—that is, not of this creation—
12 öchke yaki mozaylarning [qurbanliq] qénini emes, belki Özining [qurbanliq] qéni arqiliq U (Özila menggülük hörlük-nijatni igiligen bolup) bir yolila menggüge eng muqeddes jaygha kirdi. (aiōnios g166)
neither through blood of goats and calves, but through His own blood, entered in once into the holy places, having obtained continuous redemption; (aiōnios g166)
13 [Kona ehde dewride] öchke we buqilarning qéni hem inekning külliri napak bolghanlarning üstige sépilse, ularni et jehetidin tazilap pak qilghan yerde,
for if the blood of bulls, and goats, and ashes of a heifer, sprinkling those defiled, sanctifies to the purifying of the flesh,
14 undaqta, menggülük Roh arqiliq özini ghubarsiz qurbanliq süpitide Xudagha atighan Mesihning qéni wijdaninglarni ölük ishlardin pak qilip, bizni menggü hayat Xudagha ibadet qilishqa téximu yéteklimemdu?! (aiōnios g166)
how much more will the blood of the Christ (who through the perpetual Spirit offered Himself unblemished to God) purify your conscience from dead works to serve the living God? (aiōnios g166)
15 Shuning üchün u yéngi ehdining wasitichisidur. Buning bilen (insanlarning awwalqi ehde astida sadir qilghan itaetsizlikliri üchün azadliq bedili süpitide shundaq bir ölüm bolghaniken) Xuda teripidin chaqirilghanlar wede qilin’ghan menggülük mirasqa érisheleydu. (aiōnios g166)
And because of this, He is mediator of a new covenant, that [His] death having come for redemption of the transgressions under the first covenant, those called may receive the promise of the continuous inheritance, (aiōnios g166)
16 Eger wesiyet qaldurulsa, wesiyet qaldurghuchining ölüshi testiqlan’ghuche, wesiyet küchke ige bolmaydu.
for where a covenant [is], [it is] necessary to establish the death of the [one] having made [it],
17 Chünki wesiyet peqet ölümdin kéyin küchke ige bolidu. Wesiyet qaldurghuchi hayatla bolsa, wesiyitining héchqandaq küchi bolmaydu.
for a covenant is affirmed at death, since it is not in force at all when the [one] having made [it] lives,
18 Shuninggha oxshash, deslepki ehdimu qan éqitilghandila, andin küchke ige bolghan.
for which reason, not even the first has been initiated apart from blood,
19 Chünki Musa Tewrat qanuni boyiche herbir emrini pütün xelqqe uqturghandin kéyin, mozay we öchkilerning sugha arilashturulghan qénini qizil yung yipta baghlan’ghan zofa bilen qanun desturigha we pütün xelqqe sépip, ulargha:
for every command having been spoken, according to law, by Moses, to all the people, having taken the blood of the calves and goats, with water, and scarlet wool, and hyssop, he sprinkled both the scroll itself and all the people,
20 «Mana, bu Xuda silerning emel qilishinglargha emr qilghan ehdining qénidur» — dédi.
saying, “This [is] the blood of the covenant that God enjoined to you,”
21 U yene oxshash yolda ibadet chédirigha we chédirdiki ibadetke munasiwetlik pütkül saymanlarning üstige qan septi.
and he sprinkled both the Dwelling Place and all the vessels of the service with blood in like manner,
22 Derweqe, Tewrat qanuni boyiche hemme nerse dégüdek qan bilen paklinidu; [qurbanliq] qéni tökülmigüche, gunahlar kechürüm qilinmaydu.
and with blood almost all things are purified according to the Law, and forgiveness does not come apart from blood-shedding.
23 Xosh, ershtikige teqlid qilip yasalghan bu buyumlar mushundaq [qurbanliqlar] bilen paklinishi kérek idi. Biraq ershtiki nersilerning özi bulardin ésil qurbanliqlar bilen paklinishi kérek.
[It is] necessary, therefore, the pattern indeed of the things in the heavens to be purified with these, and the heavenly things themselves with better sacrifices than these;
24 Chünki Mesih ershtiki heqiqiy ibadet jayigha teqlid qilin’ghan, adem qoli bilen yasalghan muqeddes jaygha emes, belki Xudaning huzurida bizge wekillik qilip hazir bolush üchün ershning özige kirip boldi.
for the Christ did not enter into holy places made with hands—figures of the true—but into Heaven itself, now to be manifested in the presence of God for us;
25 [Yer yüzidiki] bash kahinning yilmuyil öz qénini emes, belki [qurbanliqlarning] qénini élip, eng muqeddes jaygha qayta-qayta kirip turghinidek, u qurbanliq süpitide özini qayta-qayta atash üchün kirgini yoq.
nor that He may offer Himself many times, even as the chief priest enters into the holy places every year with blood of others,
26 Eger shundaq qilishning zörüriyiti bolghan bolsa, dunya apiride bolghandin béri Uning qayta-qayta azab chékishige toghra kéletti. Lékin U mana zamanlarning axirida gunahni yoq qilish üchün, bir yolila Özini qurban qilishqa otturigha chiqti. (aiōn g165)
otherwise it was necessary for Him to suffer many times from the foundation of the world, but now He has been revealed once, at the full end of the ages, for [the] annulling of sin through His sacrifice; (aiōn g165)
27 Hemme ademning bir qétim ölüshi we ölgendin kéyin soraqqa tartilishi békitilgen’ge oxshash,
and as it is reserved for men to die once, and after this—judgment,
28 Mesihmu nurghun kishilerning gunahlirini Öz üstige élish üchün birla qétim qurbanliq süpitide sunulghandin kéyin, Özini telpünüp kütkenlerge gunahni yoq qilghan halda nijat keltürüshke ikkinchi qétim ashkare bolidu.
so also the Christ, having been offered once to bear the sins of many, will appear a second time, apart from a sin-offering, for salvation to those waiting for Him!
