Ibraniylargha 8
1 Éytqanlirimizning bash nuqtisi shuki: Ershtiki ulugh Bolghuchining textining ong teripide olturghan shundaq bir Bash Kahinimiz bar.
To sum up what I have been saying: — Such is the High Priest that we have, one who ‘has taken his seat at the right hand’ of the throne of God’s Majesty in Heaven,
2 U muqeddes jaylarda, shundaqla insan emes, belki Perwerdigar tikken heqiqiy ibadet chédirining hemmiside kahinliq xizmitini qilghuchidur.
where he ministers in the Sanctuary, in that true Tabernacle set up by the Lord and not by man.
3 Herbir bash kahin hediye hem qurbanliqlar sunush üchün teyinlinidu. Shuning üchün, [bizning bu bash kahinimizningmu] birer sunidighini bolush kérek idi.
Every High Priest is appointed for the purpose of offering gifts and sacrifices to God; it follows, therefore, that this High Priest must have some offering to make.
4 Derweqe eger U yer yüzide bolsidi, hergiz kahin bolmaytti; chünki bu yerde Tewrat qanun-tüzümi boyiche hediye sunidighan kahinlar alliburunla bardur
If he were, however, still upon earth, he would not even be a priest, since there are already priests who offer the gifts as the Law directs.
5 (bu [kahinlar] xizmet qilidighan [ibadet chédiri] peqetla ershtiki ishlarning köchürülmisi we kölenggisidur. Musa del bu ibadet chédirini qurushqa bashlighanda, Xudaning wehiysi uninggha kélip: «Éhtiyat qilghinki, bularning hemmisini sanga taghda körsitilgen örnek boyiche yasighin» dep agahlandurghan).
(These priests, it is true, are engaged in a service which is only a copy and shadow of the heavenly realities, as is shown by the directions given to Moses when he was about to construct the Tabernacle. ‘Look to it,’ are the words, ‘that thou make every part in accordance with the pattern shown thee on the mountain.’)
6 Lékin hazir U ([kona ehdige ait] wedilerdin ewzel wediler üstige békitilgech) téximu yaxshi bir ehdining wasitichisi bolghachqa, Uninggha bérilgen kahinliq xizmiti bashqa kahinlarningkidin shunche ewzel turidu.
But Jesus, as we see, has obtained a ministry as far excelling theirs, as the Covenant of which he is the intermediary, based, as it is, on better promises, excels the former Covenant.
7 Eger shu deslepki ehde kem-kütisiz bolsa idi, kéyinkisi üchün orun izdeshning héchqandaq hajiti bolmighan bolatti.
If that first Covenant had been faultless, there would have been no occasion for a second.
8 Lékin, Xuda kona ehdini yétersiz dep qarap, [Israillargha] mundaq dégen: — «Mana, shu künler kéliduki, — deydu Perwerdigar, — Men Israil jemeti we Yehuda jemeti üchün yéngi bir ehdini emelge ashurimen.
But, finding fault with the people, God says — ‘“Behold, a time is coming,” says the Lord, “When I will ratify a new Covenant with the People of Israel and with the People of Judah —
9 Bu ehde ularning ata-bowiliri bilen tüzgen ehdige oxshimaydu; shu ehdini Men ata-bowilirini qolidin tutup Misirdin qutquzup yétekliginimde ular bilen tüzgenidim; chünki ular Men bilen tüzüshken ehdemde turmidi, men ulardin nezirimni yötkidim, — deydu Perwerdigar.
Not such a Covenant as I made with their ancestors On the day when I took them by the hand to lead them out of the land of Egypt. For they did not abide by their Covenant with me, And therefore I disregarded them,” says the Lord.
10 Chünki shu künlerdin kéyin, Méning Israil jemeti bilen tüzidighan ehdem mana shuki: — «Men Öz tewrat-qanunlirimni ularning zéhin-eqlige salimen, hemde ularning qelbigimu pütimen; Men ularning Xudasi bolimen, ularmu Méning xelqim bolidu.
“This is the Covenant that I will make with the People of Israel After those days,” says the Lord. “I will impress my laws on their minds, And will inscribe them on their hearts; And I will be their God, And they shall be my People.
11 Shundin bashlap héchkim öz yurtdishigha, yaki öz qérindishigha: — «Perwerdigarni tonughin» dep ögitishining hajiti qalmaydu; chünki ularning hemmisi, eng kichikidin chongighiche Méni bilip bolghan bolidu;
There shall be no need for every man to instruct his fellow-citizen, Or for a man to say to his Brother ‘Learn to know the Lord’; For every one will know me, From the lowest to the highest.
12 chünki men ularning qebihliklirige rehim qilimen hemde ularning gunahliri we itaetsizlikirini menggüge ésimdin chiqiriwétimen».
For I will be merciful to their wrong-doings, And I will no longer remember their sins.”’
13 Emdi Xudaning bu ehdini «yéngi» déyishi burunqisini «kona» dégenlikidur; emdi waqti ötken, konirighan ish bolsa uzun ötmey yoqilidu.
By speaking of a ‘new’ Covenant, God at once renders the former Covenant obsolete; and whatever becomes obsolete and loses its force is virtually annulled.
