Ibraniylargha 6
WHEREFORE, desisting from initiatory discourse respecting Christ, let us advance towards perfection; not again laying a foundation of repentance from dead works, and faith in God,
2 Shuning üchün, Mesih toghrisidiki deslepki asasiy telimde toxtap qalmay, — yeni qaytidin «ölük ishlar»din towa qilish we Xudagha étiqad baghlash, chömüldürülüshler, «qol tegküzüsh», ölgenlerning tirildürülüshi we menggülük höküm-soraq toghrisidiki telimlerdin ul salayli dep olturmay, mukemmellikke qarap mangayli. (aiōnios g166)
of the doctrine of ablutions, and of imposition of hands, and of the resurrection of the dead, and of eternal judgment. (aiōnios g166)
3 Xuda xalighaniken, biz shundaq qilimiz.
And so we will do, if God permit.
For it is not possible to renew again unto repentance those who have been once illuminated, and have tasted the celestial gift, and have been made partakers of the Holy Ghost,
5 Chünki eslide yorutulup, ershtiki iltipattin tétighan, Muqeddes Rohtin nésip bolghan, Xudaning söz-kalamining yaxshiliqini hem kelgüsi zamanda ayan qilinidighan qudretlerni hés qilip baqqanlar eger yoldin chetnigen bolsa, ularni qaytidin towa qildurush hergiz mumkin emes. Chünki ular öz-özige qilip Xudaning Oghlini qaytidin kréstlep reswa qilmaqta. (aiōn g165)
and have tasted the good word of God, and the powers of the world to come, (aiōn g165)
and yet have fallen away: for they crucify again to themselves the Son of God, and expose him to public infamy.
7 Chünki köp qétimlap öz üstige yaghqan yamghur süyini ichken, özide térighuchilargha menpeetlik ziraetlerni östürüp bergen yer bolsa Xudadin beriket almaqta.
For the earth which imbibes the rain which often falls upon it, and bringeth forth herbage suitable for those by whom it is cultured, receiveth a blessing from God;
8 Biraq tiken we qamghaq östürgen bolsa, u erzimes bolup, lenetke yéqin bolup, aqiwiti köydürülüshtin ibaret bolidu.
but if it produceth thorns and thistles, it is abandoned, and near the curse of barrenness, whose end will be for burning.
9 Lékin ey söyümlüklirim, gerche yuqiriqi ishlarni tilgha alghan bolsaqmu, silerde buningdinmu ewzel ishlar, shundaqla nijatliqning élip baridighan ishliri bar dep qayil bolduq.
But, beloved, we are persuaded concerning you that things are better, and connected with salvation, though we thus speak.
10 Chünki Xuda qilghan emelliringlarni we Uning muqeddes bendilirige qilghan we hazirmu qiliwatqan xizmitinglar arqiliq Uning nami üchün körsetken méhir-muhebbitinglarni untup qalidighan adaletsizlerdin emes.
For God is not unjust, to forget your work and labour of love, which ye have demonstrated in his name, having ministered assistance to the saints, and still ministering.
11 Emma silerning ümidinglarning toluq jezm-xatirjemlik bilen bolushi üchün, herbiringlarning axirghiche shundaq gheyret qilishinglargha intizarmiz;
But we earnestly desire that every one of you do manifest the same diligence, in order to obtain the full assurance of hope unto the end:
12 shundaqla sörelmilerdin bolmay, belki étiqad we sewrchanliq arqiliq Xudaning wedilirige warisliq qilghanlarni ülge qilidighanlardin bolghaysiler.
that ye be not slothful, but imitators of those who, by faith and long suffering, are inheriting the promises.
13 Chünki Xuda Ibrahimgha wede qilghanda, Özidin üstün turidighan héchkim bolmighachqa, Özi bilen qesem qilip:
For God when he gave the promise to Abraham forasmuch as he had nothing greater to swear by, sware by himself,
14 «Sanga choqum bext ata qilimen, séni choqum köpeytip bérimen» — dédi.
saying, “Verily, blessing, I will bless thee, and multiplying, I will multiply thee.”
15 Shuning bilen, [Ibrahim] uzun waqit sewr-taqet bilen kütüp, Xudaning wedisige érishti.
And so after long patient waiting he obtained the promise.
16 Chünki insanlar özliridin üstün turidighan birini tilgha élip qesem qilidu; ularning arisida qesem ispat-testiq hésablinip, her xil talash-tartishlargha xatime béridu.
For men indeed swear by something greater than themselves; and an oath for confirmation is with them conclusive in all disputes.
17 Shuningdek Xuda, Öz wedisige warisliq qilghanlargha Öz nishan-meqsitining özgermeydighanliqini téximu ochuqraq bildürüsh üchün, qesem qilip wede berdi.
And thus God, designing more abundantly to demonstrate to the heirs of promise the immutability of his will, pledged himself by oath,
18 Shuning bilen qet’iy özgermes ikki ish arqiliq, köz aldimizda qoyulghan ümidni ching tutush üchün [halakettin] özimizni qachurup uni bashpanah qilghan bizler küchlük righbet-ilhamgha érisheleymiz (bu ikki ishta Xudaning yalghan éytishi qet’iy mumkin emes, elwette).
that by two immutable things, in which it was impossible for God to lie, we might have strong consolation, who have fled for refuge to lay hold on the hope set before us;
19 Bu ümid jénimizgha ching baghlan’ghan kéme lenggiridek shübhisiz hem mustehkem bolup, [ershtiki] ibadetxanining [ichki] perdisidin ötüp bizni shu yerge tutashturidu.
which, as an anchor for our soul, we hold both sure and stedfast, and entering into the sanctuary within the vail,
