Ibraniylargha 6
Wherefore, leaving the word of the beginning of the Christ, let us go on [to what belongs] to full growth, not laying again a foundation of repentance from dead works and faith in God,
2 Shuning üchün, Mesih toghrisidiki deslepki asasiy telimde toxtap qalmay, — yeni qaytidin «ölük ishlar»din towa qilish we Xudagha étiqad baghlash, chömüldürülüshler, «qol tegküzüsh», ölgenlerning tirildürülüshi we menggülük höküm-soraq toghrisidiki telimlerdin ul salayli dep olturmay, mukemmellikke qarap mangayli. (aiōnios g166)
of [the] doctrine of washings, and of imposition of hands, and of resurrection of [the] dead, and of eternal judgment; (aiōnios g166)
3 Xuda xalighaniken, biz shundaq qilimiz.
and this will we do if God permit.
For it is impossible to renew again to repentance those once enlightened, and who have tasted of the heavenly gift, and have been made partakers of [the] Holy Spirit,
5 Chünki eslide yorutulup, ershtiki iltipattin tétighan, Muqeddes Rohtin nésip bolghan, Xudaning söz-kalamining yaxshiliqini hem kelgüsi zamanda ayan qilinidighan qudretlerni hés qilip baqqanlar eger yoldin chetnigen bolsa, ularni qaytidin towa qildurush hergiz mumkin emes. Chünki ular öz-özige qilip Xudaning Oghlini qaytidin kréstlep reswa qilmaqta. (aiōn g165)
and have tasted the good word of God, and [the] works of power of [the] age to come, (aiōn g165)
and have fallen away, crucifying for themselves [as they do] the Son of God, and making a show of [him].
7 Chünki köp qétimlap öz üstige yaghqan yamghur süyini ichken, özide térighuchilargha menpeetlik ziraetlerni östürüp bergen yer bolsa Xudadin beriket almaqta.
For ground which drinks the rain which comes often upon it, and produces useful herbs for those for whose sakes also it is tilled, partakes of blessing from God;
8 Biraq tiken we qamghaq östürgen bolsa, u erzimes bolup, lenetke yéqin bolup, aqiwiti köydürülüshtin ibaret bolidu.
but bringing forth thorns and briars, it is found worthless and nigh to a curse, whose end [is] to be burned.
9 Lékin ey söyümlüklirim, gerche yuqiriqi ishlarni tilgha alghan bolsaqmu, silerde buningdinmu ewzel ishlar, shundaqla nijatliqning élip baridighan ishliri bar dep qayil bolduq.
But we are persuaded concerning you, beloved, better things, and connected with salvation, even if we speak thus.
10 Chünki Xuda qilghan emelliringlarni we Uning muqeddes bendilirige qilghan we hazirmu qiliwatqan xizmitinglar arqiliq Uning nami üchün körsetken méhir-muhebbitinglarni untup qalidighan adaletsizlerdin emes.
For God [is] not unrighteous to forget your work, and the love which ye have shewn to his name, having ministered to the saints, and [still] ministering.
11 Emma silerning ümidinglarning toluq jezm-xatirjemlik bilen bolushi üchün, herbiringlarning axirghiche shundaq gheyret qilishinglargha intizarmiz;
But we desire earnestly that each one of you shew the same diligence to the full assurance of hope unto the end;
12 shundaqla sörelmilerdin bolmay, belki étiqad we sewrchanliq arqiliq Xudaning wedilirige warisliq qilghanlarni ülge qilidighanlardin bolghaysiler.
that ye be not sluggish, but imitators of those who through faith and patience have been inheritors of the promises.
13 Chünki Xuda Ibrahimgha wede qilghanda, Özidin üstün turidighan héchkim bolmighachqa, Özi bilen qesem qilip:
For God, having promised to Abraham, since he had no greater to swear by, swore by himself,
14 «Sanga choqum bext ata qilimen, séni choqum köpeytip bérimen» — dédi.
saying, Surely blessing I will bless thee, and multiplying I will multiply thee;
15 Shuning bilen, [Ibrahim] uzun waqit sewr-taqet bilen kütüp, Xudaning wedisige érishti.
and thus, having had long patience, he got the promise.
16 Chünki insanlar özliridin üstün turidighan birini tilgha élip qesem qilidu; ularning arisida qesem ispat-testiq hésablinip, her xil talash-tartishlargha xatime béridu.
For men indeed swear by a greater, and with them the oath is a term to all dispute, as making matters sure.
17 Shuningdek Xuda, Öz wedisige warisliq qilghanlargha Öz nishan-meqsitining özgermeydighanliqini téximu ochuqraq bildürüsh üchün, qesem qilip wede berdi.
Wherein God, willing to shew more abundantly to the heirs of the promise the unchangeableness of his purpose, intervened by an oath,
18 Shuning bilen qet’iy özgermes ikki ish arqiliq, köz aldimizda qoyulghan ümidni ching tutush üchün [halakettin] özimizni qachurup uni bashpanah qilghan bizler küchlük righbet-ilhamgha érisheleymiz (bu ikki ishta Xudaning yalghan éytishi qet’iy mumkin emes, elwette).
that by two unchangeable things, in which [it was] impossible that God should lie, we might have a strong encouragement, who have fled for refuge to lay hold on the hope set before us,
19 Bu ümid jénimizgha ching baghlan’ghan kéme lenggiridek shübhisiz hem mustehkem bolup, [ershtiki] ibadetxanining [ichki] perdisidin ötüp bizni shu yerge tutashturidu.
which we have as anchor of the soul, both secure and firm, and entering into that within the veil,
