Ibraniylargha 5
1 Her qétimliq bash kahin insanlar arisidin tallinip, xelqqe wakaliten Xudagha xizmet qilishqa, yeni xelqning atighan hediyelirini we gunahlar üchün qilghan qurbanliqlirini Xudagha sunushqa teyinlinidu.
For every high priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:
2 Uning hertereplep ajizliqliri bolghachqa, bilimsizler we yoldin chetnigenlerge mulayimliq bilen muamile qilalaydu.
who can bear gently with the ignorant and erring, for that he himself also is compassed with infirmity;
3 Shu ajizliqi üchün u xelqning gunahliri hésabigha qurbanliq sun’ghandek, öz gunahliri üchünmu qurbanliq sunushqa toghra kélidu.
and by reason thereof is bound, as for the people, so also for himself, to offer for sins.
4 Héchbir kishi bu shereplik mertiwini özlükidin almaydu, peqet Harun’gha oxshash, Xuda teripidin chaqirilghandila uni alidu.
And no man taketh the honor unto himself, but when he is called of God, even as was Aaron.
5 Xuddi shuningdek Mesihmu bash kahin mertiwisige Özini ulughlap özlükidin érishken emes, belki Uni [ulughlighuchi Xuda] Özi idi; U Uninggha: — «Sen Méning Oghlumdursen, bügün Men Séni tughdurdum» dégen.
So Christ also glorified not himself to be made a high priest, but he that spake unto him, Thou art my Son, This day have I begotten thee:
6 U [muqeddes yazmilarning] yene bir yéride Uninggha: — «Sen ebedil’ebedgiche Melkizedekning tipidiki bir kahindursen» dégen. (aiōn g165)
as he saith also in another [place], Thou art a priest for ever After the order of Melchizedek. (aiōn g165)
7 [Mesih] yer yüzidiki künlerde, Özini ölümdin qutquzuwélishqa qadir Bolghuchigha qattiq nidalar we köz yashliri bilen dua-tilawetler we yilinishlarni kötürdi. Uning ixlasmenlikidin dualiri ijabet qilindi.
Who in the days of his flesh, having offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and having been heard for his godly fear,
8 Gerche U [Xudaning] Oghli bolsimu, azab chékishliri arqiliq itaetmen bolushni ögendi.
though he was a Son, yet learned obedience by the things which he suffered;
9 U mana mushundaq mukemmel qilin’ghan bolghachqa, barliq Özige itaet qilghuchilargha menggülük nijatni barliqqa keltürgüchi bolup, (aiōnios g166)
and having been made perfect, he became unto all them that obey him the author of eternal salvation; (aiōnios g166)
10 Xuda teripidin «Melkizedekning kahinliq tüzümi tertipide bash kahin» dep jakarlandi.
named of God a high priest after the order of Melchizedek.
11 Bu ish toghruluq éytidighan nurghun sözlirimiz bar, lékin qulaqliringlar pang bolup ketkechke, bularni silerge éniq chüshendürüsh tes.
Of whom we have many things to say, and hard of interpretation, seeing ye are become dull of hearing.
12 Chünki siler alliburun telim bergüchi bolushqa tégishlik bolghan chaghdimu, emeliyette siler yenila Xudaning söz-kalamining asasiy heqiqetlirining néme ikenlikini bashqilarning yéngiwashtin ögitishige mohtajsiler; silerge yirik yémeklik emes, belki yenila süt kérektur.
For when by reason of the time ye ought to be teachers, ye have need again that some one teach you the rudiments of the first principles of the oracles of God; and are become such as have need of milk, and not of solid food.
13 Chünki peqet süt bilenla ozuqlinidighanlarning bowaqtin perqi yoqtur, ular heqqaniyet kalamigha pishshiq bolmighan ghoridur, xalas.
For every one that partaketh of milk is without experience of the word of righteousness; for he is a babe.
14 Biraq yémeklik bolsa yétilgenler, yeni öz ang-zéhinlirini yaxshi-yamanni perq étishke yétildurgenler üchündur.
But solid food is for fullgrown men, [even] those who by reason of use have their senses exercised to discern good and evil.
