Ibraniylargha 2
1 Bu sewebtin, alliqandaq yol bilen [heqiqiy yoldin] téyilip ketmeslikimiz üchün, anglighan heqiqetlerge téximu étibar qilishimiz lazim.
Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let [them] slip.
2 Chünki perishtiler arqiliq yetküzülgen söz-kalamning turaqliq ikenliki ispatlan’ghan hemde uninggha herbir boysunmasliq we itaetsizlik qilish tégishlik jazagha tartilidighan yerde,
For if the word spoken by angels was steadfast, and every transgression and disobedience received a just recompense of reward;
3 shunche ulugh qutquzush-nijatqa étibar bermisek, biz qandaqmu [jazadin] qéchip qutulalaymiz?! Chünki bu nijatning xewiri deslepte Reb arqiliq uqturulghan, hem uning heqliqini biwasite anglighanlarmu bizge testiqlighan;
How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed to us by them that heard [him];
4 uning üstige Xuda bésharetlik alametler, karametler we herxil qudretlik möjiziler arqiliq, shundaqla Öz iradisi boyiche Muqeddes Rohning ata qilghan iltipatliri bilen teng buninggha guwahliq bergen.
God also bearing [them] testimony, both with signs and wonders, and with divers miracles, and gifts of the Holy Spirit, according to his own will?
5 Biz dewatqan kelgüsi dunyani Xuda perishtilerning bashqurushigha ötküzüp bergini yoq;
For to the angels he hath not put in subjection the world to come, concerning which we speak.
6 belki bu heqte [muqeddes yazmilarning] bir yéride bireylen mundaq guwahliq bergendur: — «[I Xuda], insan dégen némidi, Sen uni séghinidikensen? Adem balisi némidi, Sen uning yénigha kélip yoqlaydikensen?
But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man, that thou visitest him?
7 Chünki Sen uning ornini perishtilerningkidin azghine töwen békitkensen, Sen uninggha shan-sherep we shöhretlerni taj qilip kiydürdüngsen; Uni qolung yasighanlarni idare qilishqa tikliding;
Thou madest him a little lower than the angels; thou crownedst him with glory and honor, and didst set him over the works of thy hands:
8 Sen barliq mewjudatlarni uning puti astida boysundurghansen». Emdi «barliq mewjudatlarni uning puti astida boysundurghansen» dégini, héchqandaq nerse uninggha boysunmasliqqa qaldurulmighan, dégenliktur. Biraq, hazirche mewjudatlarning hemmisiningla uninggha boysun’ghanliqini téxi körmeywatimiz.
Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing [that is] not made subject to him. But now we see not yet all things subjected to him.
9 Lékin biz üchün perishtilerdin «azghine waqit töwen qilin’ghan», ölüm azablirini tartqanliqi üchün hazir shan-sherep we hörmet taji kiydürülgen Eysani körgüchi bolduq; chünki U Xudaning méhir-shepqiti bilen hemmeylen üchün ölümning temini tétidi.
But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honor; that he by the grace of God should taste death for every man.
10 Chünki pütkül mewjudatlar Özi üchünmu hem Özi arqiliqmu mewjut bolup turuwatqan Xudagha nisbeten, nurghun oghullarni shan-sherepke bashlighanda, ularning nijatining yol bashlighuchisini azab-oqubetler arqiliq kamaletke yetküzüshke layiq keldi.
For it became him, for whom [are] all things, and by whom [are] all things, in bringing many sons to glory, to make the Captain of their salvation perfect through sufferings.
11 Chünki pak-muqeddes Qilghuchi bilen pak-muqeddes qilin’ghanlarning hemmisi derweqe oxshash Birsidin kelgendur; shuning bilen U ularni «qérindash» déyishtin nomus qilmaydu.
For both he that sanctifieth, and they who are sanctified, [are] all of one: for which cause he is not ashamed to call them brethren,
12 Xuddi U [Xudagha (muqeddes yazmilarda yézilghandek)]: «Namingni qérindashlirimgha jakarlaymen, Jamaet ichide Séni naxshilarda küyleymen» dégen.
Saying, I will declare thy name to my brethren, in the midst of the church will I sing praise to thee.
13 U yene: «Men sanga tayinimen» we «Qaranglar, mana Men bu yerde Xuda Manga ata qilghan perzentler bilen bille» dégen.
And again, I will put my trust in him. And again, Behold, I, and the children which God hath given me.
14 Perzentler bolsa et bilen qandin tenlik bolghachqa, Oghulmu [shu perzentlerningkige] oxshashla et we qandin tenlik boldi. Bundaq qilishtiki meqset, U ölüm arqiliq ölüm hoquqini tutqan Iblisning küchini bikar qilip,
Since then the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;
15 ömür boyi ölüm qorqunchidin qulluqqa tutulghanlarning hemmisini azadliqqa chiqirish üchün idi.
And deliver them, who, through fear of death, were all their life-time subject to bondage.
16 Chünki U derweqe perishtilerge emes, belki Ibrahimning ewladlirigha tutishidu;
For verily he took not on [him the nature of] angels; but he took on [him] the seed of Abraham.
17 Shuning üchün, U Xudagha ait ishlarda rehimdil we sadiq bash kahin bolushi üchün, xelqning gunahlirining kechürüm qurbanliqini bérelishi üchün, U her jehettin qérindashlirigha oxshash qilinishi kérek idi.
Wherefore in all things it behooved him to be made like [his] brethren; that he might be a merciful and faithful High Priest in things [pertaining] to God, to make reconciliation for the sins of the people.
18 Chünki Özi sinaqlarni Öz béshidin kechürüp, azab-oqubet chekken bolghachqa, U sinaqlargha duch kelgenlergimu yardem béreleydu.
For in that he himself hath suffered, being tempted, he is able to succor them that are tempted.
