Ibraniylargha 2

1 Bu sewebtin, alliqandaq yol bilen [heqiqiy yoldin] téyilip ketmeslikimiz üchün, anglighan heqiqetlerge téximu étibar qilishimiz lazim.

Because of this it is more abundantly necessary to take heed to the things heard, lest we may drift away,

2 Chünki perishtiler arqiliq yetküzülgen söz-kalamning turaqliq ikenliki ispatlan’ghan hemde uninggha herbir boysunmasliq we itaetsizlik qilish tégishlik jazagha tartilidighan yerde,

for if the word being spoken through messengers became steadfast, and every transgression and disobedience received a just repayment,

3 shunche ulugh qutquzush-nijatqa étibar bermisek, biz qandaqmu [jazadin] qéchip qutulalaymiz?! Chünki bu nijatning xewiri deslepte Reb arqiliq uqturulghan, hem uning heqliqini biwasite anglighanlarmu bizge testiqlighan;

how will we escape, having neglected such great salvation? Which having received [that] spoken through the LORD [from] the beginning, was confirmed to us by those having heard,

4 uning üstige Xuda bésharetlik alametler, karametler we herxil qudretlik möjiziler arqiliq, shundaqla Öz iradisi boyiche Muqeddes Rohning ata qilghan iltipatliri bilen teng buninggha guwahliq bergen.

God also bearing joint-witness both with signs and wonders, and manifold powers, and distributions of the Holy Spirit, according to His will.

5 Biz dewatqan kelgüsi dunyani Xuda perishtilerning bashqurushigha ötküzüp bergini yoq;

For He did not subject the coming world to messengers, concerning which we speak,

6 belki bu heqte [muqeddes yazmilarning] bir yéride bireylen mundaq guwahliq bergendur: — «[I Xuda], insan dégen némidi, Sen uni séghinidikensen? Adem balisi némidi, Sen uning yénigha kélip yoqlaydikensen?

and one in a certain place testified fully, saying, “What is man, that You are mindful of him, Or a son of man, that You look after him?

7 Chünki Sen uning ornini perishtilerningkidin azghine töwen békitkensen, Sen uninggha shan-sherep we shöhretlerni taj qilip kiydürdüngsen; Uni qolung yasighanlarni idare qilishqa tikliding;

You made him [a] little less than messengers, You crowned him with glory and honor, And set him over the works of Your hands,

8 Sen barliq mewjudatlarni uning puti astida boysundurghansen». Emdi «barliq mewjudatlarni uning puti astida boysundurghansen» dégini, héchqandaq nerse uninggha boysunmasliqqa qaldurulmighan, dégenliktur. Biraq, hazirche mewjudatlarning hemmisiningla uninggha boysun’ghanliqini téxi körmeywatimiz.

You put all things in subjection under his feet,” for in the subjecting to Him all things, He left nothing to Him unsubjected, but now we do not yet see all things subjected to Him,

9 Lékin biz üchün perishtilerdin «azghine waqit töwen qilin’ghan», ölüm azablirini tartqanliqi üchün hazir shan-sherep we hörmet taji kiydürülgen Eysani körgüchi bolduq; chünki U Xudaning méhir-shepqiti bilen hemmeylen üchün ölümning temini tétidi.

and we see Him who was made [a] little less than messengers—Jesus—because of the suffering of death, having been crowned with glory and honor, that by the grace of God He might taste of death for everyone.

10 Chünki pütkül mewjudatlar Özi üchünmu hem Özi arqiliqmu mewjut bolup turuwatqan Xudagha nisbeten, nurghun oghullarni shan-sherepke bashlighanda, ularning nijatining yol bashlighuchisini azab-oqubetler arqiliq kamaletke yetküzüshke layiq keldi.

For it was fitting to Him, because of whom [are] all things, and through whom [are] all things, bringing many sons to glory, to make the author of their salvation perfect through sufferings,

11 Chünki pak-muqeddes Qilghuchi bilen pak-muqeddes qilin’ghanlarning hemmisi derweqe oxshash Birsidin kelgendur; shuning bilen U ularni «qérindash» déyishtin nomus qilmaydu.

for both He who is sanctifying and those sanctified [are] all of one, for which cause He is not ashamed to call them brothers,

12 Xuddi U [Xudagha (muqeddes yazmilarda yézilghandek)]: «Namingni qérindashlirimgha jakarlaymen, Jamaet ichide Séni naxshilarda küyleymen» dégen.

saying, “I will declare Your Name to My brothers, In the midst of an assembly I will sing praise to You”; and again, “I will be trusting on Him”;

13 U yene: «Men sanga tayinimen» we «Qaranglar, mana Men bu yerde Xuda Manga ata qilghan perzentler bilen bille» dégen.

and again, “Behold, I and the children that God gave to Me.”

14 Perzentler bolsa et bilen qandin tenlik bolghachqa, Oghulmu [shu perzentlerningkige] oxshashla et we qandin tenlik boldi. Bundaq qilishtiki meqset, U ölüm arqiliq ölüm hoquqini tutqan Iblisning küchini bikar qilip,

Seeing, then, the children have partaken of flesh and blood, He Himself also took part of the same in like manner, that through death He might destroy him having the power of death—that is, the Devil—

15 ömür boyi ölüm qorqunchidin qulluqqa tutulghanlarning hemmisini azadliqqa chiqirish üchün idi.

and might deliver those, whoever, with fear of death, throughout all their life, were subjects of bondage,

16 Chünki U derweqe perishtilerge emes, belki Ibrahimning ewladlirigha tutishidu;

for doubtless, He does not lay hold of messengers, but He lays hold of [the] seed of Abraham,

17 Shuning üchün, U Xudagha ait ishlarda rehimdil we sadiq bash kahin bolushi üchün, xelqning gunahlirining kechürüm qurbanliqini bérelishi üchün, U her jehettin qérindashlirigha oxshash qilinishi kérek idi.

for this reason it seemed necessary to Him to be made like the brothers in all things, that He might become a kind and faithful Chief Priest in the things related to God, to make propitiation for the sins of the people,

18 Chünki Özi sinaqlarni Öz béshidin kechürüp, azab-oqubet chekken bolghachqa, U sinaqlargha duch kelgenlergimu yardem béreleydu.

for in that He suffered, Himself being tempted, He is able to help those who are tempted.