Ibraniylargha 12
1 Emdi etirapimizda guwahchilar shunche chong buluttek bizni oruwalghachqa, herxil éghir yük hem bizge asanla chirmishiwalidighan gunahni chörüp tashlap, aldimizgha qoyulghan yügürüsh yolini chidamliq bilen bésip yügüreyli; buningda közimizni étiqadimizning Yol Bashlighuchisi we Takamullashturghuchisi bolghan Eysagha tikeyli. U Özini kütken xushalliq üchün krésttiki azabqa berdashliq berdi hem uningda bolghan haqaretke pisent qilmidi. Shuning bilen U Xudaning textining ong teripide olturghuzuldi.
Henu, kwa kujha tusyonghokibhu ni libhengu libhaha lya mashahidi na tutaghayi khila khenu kyakikatujhele mela pamonga ni dhambi ambajho jhikatusyonghoka kwa bhujhojhofu. Tujumbayi lubhelu kwa saburi mu masindanu ghaghabhekibhu palongolo pa jhoto.
Tughalasijhi mihu gha jhotu kwa Yesu, jhaajhele mwanzilishi ni n'kolo kutimisya imani jha jhotu ambajhe kwa ndabha jha kuhobhoka jhaabhekibhu palongolo pa muene asindamela nsalaba ajhijimuili soni jha muene, na atamili pasi kibhoko kya kulia kya kiti kya enzi kya K'yara.
3 Könglünglerning hérip sowup ketmesliki üchün, gunahkarlarning shunche qattiq xorlashlirigha berdashliq Bergüchini köngül qoyup oylanglar.
Ndabha mun'tafakariajhi muene jha asindamele malobhi gha kudadisya kuhoma kwa bhenye dhambi, dhidi jha muene ili kwamba musihidi mkatonda au kusirika mioyo ghya muenga.
4 Gunahqa qarshi küreshlerde téxi qan aqquzush derijisige bérip yetmidinglar.
Mlombosibhu lepi au kutesibhwa mwisindana ni dhambi kiasi kya kumalikibhwa damu.
5 Xudaning silerge Öz perzentlirim dep jékileydighan [muqeddes yazmilardiki] munu sözlirini untudunglar: — «I oghlum, Perwerdigarning terbiyisige sel qarima, Eyiblen’giningde könglüng sowup ketmisun,
Kabhele mujhebhelili kule kupelibhwa muoyo ambako kukabhalasya kama bhana bhakigosi: “Mwanabhangu, usighatoli kwa bhujhojhofu makerebhukilu gha Bwana, bhwala usikati tamaa pawirekebisibhwa ni muene.”
6 Chünki Perwerdigar söyginige terbiye béridu, Méning oghlum dep qobul qilghanlarning hemmisini derrileydu».
Kwa kujha Bwana akan'kerebhukila jhejhioha ambajhe an'ganilu, ni kun'tobha khila muana ambajhe akan'jhamb'el'ela.
7 Azab chekkininglarni Xudaning terbiyisi dep bilip, uninggha berdashliq béringlar. Chünki silerning terbiye élishinglarning özi Xudaning silerni oghlum dep muamile qilghanliqini körsitidu. Qaysi perzent atisi teripidin terbiyilenmeydu?
Sindamalayi majaribu kama kukerebhukibhwa. K'yara ishughulika namu kama kyaishughulika ni bhana, ndabha muana jholekhu ambajhe dadijhe ibhwesyalepi kun'kerebhukila?
8 Emdi [Xudaning] terbiyilishide herbir perzentining öz ülüshi bar; lékin bu ish silerde kem bolsa heqiqiy oghulliridin emes, belki haramdin bolghan perzenti bolup chiqisiler.
Lakini kama kujhelepi kukerebhukibhwa, ambako tete twebhoha twishiriki, basi muenga haramu na sio bhanamunu.
9 Uning üstige hemmimizning özimizge terbiye bergen et jehettiki atilirimiz bar, biz ularnimu hörmetlep kelduq. Shundaq iken, rohlarning atisigha téximu itaet qilmamduq? Shundaqta hayatimiz yashnimamdu?
Zaidi jha ghoha, twajhele ni bha dadijhitu kidunia bhakutukerukila, na twabhaheshimuili. Je jhikatulondeka lepi nesu kun'tii Dadi ghwa kiroho ni kutama?
10 Et jehettiki atilirimiz berheq peqet özi muwapiq körgen yol boyiche azghine waqit bizni terbiyiligen. Lékin U bolsa bizge paydiliq bolsun dep, pak-muqeddeslikidin muyesser bolushimiz üchün terbiyileydu.
Kwa hakika bha dadi jhitu bhatutobhili kwa miaka midebe kama kyajhabhonekene kinofu kwa bhene, lakini K'yara ikatutobha kwa faida jha tete ili tushirikiajhi bhutakatifu bhwa muene. Ijhelepi adhabu jha jhifurahisya kwa bhwakati obhu.
11 Emdi qattiq terbiye bérilgen waqtida ademni xush qilmaydu, eksiche ademni qayghugha chömdüridu; biraq buning bilen tüzelgenlerge u kéyin heqqaniyliqtin chiqqan tinch-xatirjemlikning méwisini béridu.
Jhijha ni maumifu. Hata naha, baadajhe jhihogola litunda lya amani jha utauwa kwa bhala bhabhamanyisibhu nakhu.
12 Shuning üchün, «Télip sanggilighan qolunglarni, zeipliship ketken tizinglarni ruslanglar»
Henu mujhinulayi mabhoko gha ghatepetili ni kubhomba mafugumilu ghinu ghaghajhele dhaifu kujha ghaghajhele ni nghofu kabhele;
13 we «aqsaq»larning pükülüp qalmay, belki shipa tépishi üchün pütliringlarni tüz yollarda mangdurunglar.
Munyosiaghe map'etelu gha njayu sya muenga, ili kwamba jhejhioha jhaajhe ndemefu ibetalepi kulongosibhwa mu kujhesibhwa lakini abhwesyajhi kuponyesibhwa.
14 Barliq kishiler bilen inaq ötüshke we pak-muqeddes yashashqa intilinglar; muqeddes bolmighan kishi hergiz Rebni körelmeydu.
Mulondayi amani ni bhanu bhoha, ni kabhele utakatifu ambabho bila obhu ajhelepi jhaibeta kumbona Bwana.
15 Oyghaq turunglarki, héchkim Xudaning méhir-shepqitidin mehrum qalmisun; aranglarda silerge ish tapquzup silerni köydüridighan, shundaqla köp ademlerni bulghap napak bolushqa seweb bolidighan birer öch-adawet yiltizi ünmisun.
Mujhiaghe bhaangalifu ili kwamba asijhi jhaibeta kubhekibhwa patali ni neema jha K'yara, ni kabhele lisihidi lishina lya bhuchungu lyalibetakutuka ni kusababisya malombosi ni kusitula bhamana.
16 Aranglarda héchbir buzuqluq qilghuchi yaki özining tunji oghulluq hoquqini bir wax tamaqqa sétiwetken Esawdek ixlassiz kishi bolmisun.
Mulangajhi kujha ijhelepi zinaa au munu jha abeli kujha mtauwa kama vile Esau, ambajhe kwa ndabha jha mlo umonga ahemelisi haki jha muene jha kuhogoleka.
17 Chünki silerge melumki, Esaw kéyin [atisining] xeyrlik duasini élishni oylighan bolsimu, shundaqla uninggha intilip köz yashlirini éqitip yalwurghan bolsimu, u [bu ishlarni ornigha] [keltüridighan] towa qilish yolini tapalmay, ret qilindi.
Kwa kujha mumanyili kujha baadajhe, bho inoghela kurithi baraka, abelekelibhu, kwa ndabha akabhilepi fursa jha kutubu pamonga ni dadi munu, hata ingawa alondili nesu kwa mahosi.
18 Chünki siler qol bilen tutqili bolidighan, yalqunlap ot yénip turuwatqan hemde sürlük bulut, qarangghuluq we qara quyun qaplighan ashu taghqa kelmidinglar —
Kwa kujha mwahidililepi mu kidonda ambakyo kibhwesya kukamulibhwa, kidonda kya kijhaka muoto, ngisi, kudumulibhwa muoyo ni mb'elu.
19 (u jayda kanay sadasi bilen sözligen awaz yetküzülgende, bularni anglighanlar: «Bizge yene söz qilinmisun!» dep [Xudagha] yalwurushti;
Mwahidilepi kwa njueghu sya tarumbeta, au kwa malobhi ghaghitokana ni njueghu ambajho jhasababisi khila bhabhap'eliki bhasisomi lilobhi lyolyoha lelakujobhibhwa kwa bhene.
20 chünki ular qilin’ghan emrni kötürelmidi. «Éger bu taghqa hetta birer haywanning ayighi tegsimu, chalma-kések qilip öltürülsun» [dep tapilan’ghanidi];
Kwa kujha bhabhwesilepi kusindamala khela kyakyaamulibhu: “Ikajhiajhi hata mnyama jha ikamula kidonda, lazima atobhibhwayi kwa maganga.”
21 u körünüsh shundaq qorqunchluq idiki, Musamu: «Bek qattiq qorqup ghal-ghal titrep kettim» dégenidi).
Ghakutisya nesu gha aghabhuene Musa ajobhili, “Nitilili nesu kiasi kya kujhoghaniki”.
22 — Siler belki Zion téghigha, yeni menggü hayat Xudaning shehiri — ershtiki Yérusalémgha, tümenligen perishtilerge,
Badala jhiake, muhidili pa kidonda Sayuni ni mu mji bhwa K'yara jha ajhe muomi, Yerusalemu jha kumbinguni, ni kwa malaika elfu kumi bhabhisherekela.
23 isimliri ershte pütülgen tunji tughulghanlarning héyt-merike xushalliqida jem qilin’ghan jamaitige, hemmeylenning soraqchisi Xudagha, takamullashturulghan heqqaniy kishilerning rohlirigha
Muhidili mu lukhomanu lya bhahogolenu bha kubhwandelu bhoha bhabhasajilibhu kumbinguni, kwa K'yara hakimu ghwa bhoha, ni roho sya bhatakatifu ambabho bhakamilisibhu.
24 we yéngi ehdining wasitichisi Eysagha, shundaqla hem Uning sépilgen qénigha keldinglar. Bu qan Habilningkidin ewzel söz qilidu.
Muhidili kwa Yesu mpatanisi bhwa agano lipya, ni kwa damu jhajhinyunyisibhu ambajho jhijobha manofu matopu kuliko damu jha Habili.
25 Bu sözni qilghuchini ret qilmasliqinglar üchün diqqet qilinglar. Chünki yer yüzide özlirige wehiy yetküzüp agahlandurghuchini ret qilghanlar jazadin qéchip qutulalmighan yerde, ershte bizni agahlandurghuchidin yüz örüsek, halimiz téximu shundaq bolmamdu?
Langayi usihidi ukambela mmonga ambajhe ijobha. Kwa kujha kama bhajhepilepi pabhambelili mmonga jha abhaonyili paduniani, kwa bhukweli tubetalepi kujhepa ikajhiajhi tubeta kusanuka patali kuhoma kwa jhola jha ikatuonya kuhoma kummbinguni.
26 Emdi shu chaghda Xudaning awazi zéminni tewritiwetkenidi; lékin emdi U: «Özüm yene bir qétim zéminnila emes, asmannimu tewritimen» dep wede qildi.
Kwa bhwakati obhu sauti jha muene jhahugunisi dunia. Lakini henu ahaidi ni kujobha, “Jhakona mara jhenge kabhele nibetalepi kuhugusya dunia jhiene, bali ni mbingu kabhele.”
27 «Yene bir qétim» dégen bu söz tewritilidighanlarning, yeni yaritilghan nersilerning tewritilishi bilen yoqitilidighanliqini, tewretkili bolmaydighan nersilerning menggü muqim bolidighanliqidin ibaret menini bildüridu.
Malobhi agha, “Mara jhimonga kabhele,” jhilasya kubhosibhwa kwa fenu fela kabhele fyafilendemesya, efe ndo fenu fela ambavyo fibhombibhu, ili kwamba fenu fela fyafilendemesyalepi fibakilayi.
28 Shuning üchün, tewretkili bolmaydighan bir padishahliqqa muyesser bolup, méhir-shepqetni ching tutup bu arqiliq ixlasmenlik we eyminish-qorqunch bilen Xudani xursen qilidighan ibadetlerni qilayli.
Henu, tujhamb'el'elejhi bhufalme ambabho bhwilendemesya lepi, tuhobhokayi mu hali jha kumwabudu K'yara kwa kujhedekela pamonga ni kutangulila kwa e'khu,
29 Chünki Xudayimiz hemmini yewetküchi bir ottur.
Kwa ndabha K'yara ghwa jhotu ndo muoto bhwa wilya.
