Ibraniylargha 12
1 Emdi etirapimizda guwahchilar shunche chong buluttek bizni oruwalghachqa, herxil éghir yük hem bizge asanla chirmishiwalidighan gunahni chörüp tashlap, aldimizgha qoyulghan yügürüsh yolini chidamliq bilen bésip yügüreyli; buningda közimizni étiqadimizning Yol Bashlighuchisi we Takamullashturghuchisi bolghan Eysagha tikeyli. U Özini kütken xushalliq üchün krésttiki azabqa berdashliq berdi hem uningda bolghan haqaretke pisent qilmidi. Shuning bilen U Xudaning textining ong teripide olturghuzuldi.
Therefore let us also, being surrounded by so great a cloud of witnesses, lay aside every weight, and the sin which doth easily beset us, and let us run with perseverance the race that is set before us;
looking to the author and perfecter of the faith, Jesus, who for the joy that was set before him endured the cross, despising the shame, and hath sat down at the right hand of the throne of God.
3 Könglünglerning hérip sowup ketmesliki üchün, gunahkarlarning shunche qattiq xorlashlirigha berdashliq Bergüchini köngül qoyup oylanglar.
For consider him that endured such contradiction by sinners against him, lest ye faint in your souls, and become weary.
4 Gunahqa qarshi küreshlerde téxi qan aqquzush derijisige bérip yetmidinglar.
Not yet have ye resisted unto blood, in your contest against sin;
5 Xudaning silerge Öz perzentlirim dep jékileydighan [muqeddes yazmilardiki] munu sözlirini untudunglar: — «I oghlum, Perwerdigarning terbiyisige sel qarima, Eyiblen’giningde könglüng sowup ketmisun,
and ye have forgotten the exhortation, which reasoneth with you as with sons: “My son, despise not the chastening of the Lord, nor faint when reproved by him;
6 Chünki Perwerdigar söyginige terbiye béridu, Méning oghlum dep qobul qilghanlarning hemmisini derrileydu».
for whom the Lord loveth, he chasteneth; and scourgeth every son whom he receiveth.”
7 Azab chekkininglarni Xudaning terbiyisi dep bilip, uninggha berdashliq béringlar. Chünki silerning terbiye élishinglarning özi Xudaning silerni oghlum dep muamile qilghanliqini körsitidu. Qaysi perzent atisi teripidin terbiyilenmeydu?
It is for chastening that ye endure; God dealeth with you as with sons; for what son is he, whom the father chasteneth not?
8 Emdi [Xudaning] terbiyilishide herbir perzentining öz ülüshi bar; lékin bu ish silerde kem bolsa heqiqiy oghulliridin emes, belki haramdin bolghan perzenti bolup chiqisiler.
But if ye are without chastening, of which all have been made partakers, then are ye bastards and not sons.
9 Uning üstige hemmimizning özimizge terbiye bergen et jehettiki atilirimiz bar, biz ularnimu hörmetlep kelduq. Shundaq iken, rohlarning atisigha téximu itaet qilmamduq? Shundaqta hayatimiz yashnimamdu?
Furthermore, we were chastened by the fathers of our flesh, and we gave them reverence; shall we not much rather be in subjection to the Father of spirits, and live?
10 Et jehettiki atilirimiz berheq peqet özi muwapiq körgen yol boyiche azghine waqit bizni terbiyiligen. Lékin U bolsa bizge paydiliq bolsun dep, pak-muqeddeslikidin muyesser bolushimiz üchün terbiyileydu.
For they indeed for a few days chastened us, according as it seemed good to them; but he for our profit, that we might be partakers of his holiness.
11 Emdi qattiq terbiye bérilgen waqtida ademni xush qilmaydu, eksiche ademni qayghugha chömdüridu; biraq buning bilen tüzelgenlerge u kéyin heqqaniyliqtin chiqqan tinch-xatirjemlikning méwisini béridu.
Now all chastening for the present indeed seemeth to be not joyous, but grievous; but afterward it yieldeth the peaceful fruit of righteousness to those who have been exercised thereby.
12 Shuning üchün, «Télip sanggilighan qolunglarni, zeipliship ketken tizinglarni ruslanglar»
Wherefore lift up the hands which hang down, and the feeble knees;
13 we «aqsaq»larning pükülüp qalmay, belki shipa tépishi üchün pütliringlarni tüz yollarda mangdurunglar.
and make straight paths for your feet, that the lame may not be turned out of the way, but may rather be healed.
14 Barliq kishiler bilen inaq ötüshke we pak-muqeddes yashashqa intilinglar; muqeddes bolmighan kishi hergiz Rebni körelmeydu.
Follow peace with all men, and holiness, without which no one will see the Lord;
15 Oyghaq turunglarki, héchkim Xudaning méhir-shepqitidin mehrum qalmisun; aranglarda silerge ish tapquzup silerni köydüridighan, shundaqla köp ademlerni bulghap napak bolushqa seweb bolidighan birer öch-adawet yiltizi ünmisun.
looking diligently, lest any one come short of the grace of God; lest any root of bitterness springing up trouble you, and the many be thereby defiled;
16 Aranglarda héchbir buzuqluq qilghuchi yaki özining tunji oghulluq hoquqini bir wax tamaqqa sétiwetken Esawdek ixlassiz kishi bolmisun.
lest there be any fornicator, or profane person as Esau, who for one meal sold even his birthright.
17 Chünki silerge melumki, Esaw kéyin [atisining] xeyrlik duasini élishni oylighan bolsimu, shundaqla uninggha intilip köz yashlirini éqitip yalwurghan bolsimu, u [bu ishlarni ornigha] [keltüridighan] towa qilish yolini tapalmay, ret qilindi.
For ye know that when he afterward wished to inherit the blessing, he was rejected; for he found no place for repentance, though he sought it earnestly with tears.
18 Chünki siler qol bilen tutqili bolidighan, yalqunlap ot yénip turuwatqan hemde sürlük bulut, qarangghuluq we qara quyun qaplighan ashu taghqa kelmidinglar —
For ye have not come to a mount that can be touched, and burning with fire, and to blackness, and darkness, and tempest,
19 (u jayda kanay sadasi bilen sözligen awaz yetküzülgende, bularni anglighanlar: «Bizge yene söz qilinmisun!» dep [Xudagha] yalwurushti;
and the sound of a trumpet, and the voice of words, which voice they who heard, entreated that no more should be spoken to them;
20 chünki ular qilin’ghan emrni kötürelmidi. «Éger bu taghqa hetta birer haywanning ayighi tegsimu, chalma-kések qilip öltürülsun» [dep tapilan’ghanidi];
for they could not bear that which was commanded, “If even a beast touch the mountain, it shall be stoned;” and,
21 u körünüsh shundaq qorqunchluq idiki, Musamu: «Bek qattiq qorqup ghal-ghal titrep kettim» dégenidi).
so terrible was the sight, Moses said: “I exceedingly fear and tremble;”
22 — Siler belki Zion téghigha, yeni menggü hayat Xudaning shehiri — ershtiki Yérusalémgha, tümenligen perishtilerge,
but ye have come to Mount Zion, and to the city of the living God, the heavenly Jerusalem; and to myriads, the general assembly of angels;
23 isimliri ershte pütülgen tunji tughulghanlarning héyt-merike xushalliqida jem qilin’ghan jamaitige, hemmeylenning soraqchisi Xudagha, takamullashturulghan heqqaniy kishilerning rohlirigha
and to the church of the first-born, who are enrolled in heaven; and to God the Judge of all, and to the spirits of righteous men made perfect;
24 we yéngi ehdining wasitichisi Eysagha, shundaqla hem Uning sépilgen qénigha keldinglar. Bu qan Habilningkidin ewzel söz qilidu.
and to Jesus the mediator of a new covenant; and to a sprinkling with that blood which speaketh something better than Abel.
25 Bu sözni qilghuchini ret qilmasliqinglar üchün diqqet qilinglar. Chünki yer yüzide özlirige wehiy yetküzüp agahlandurghuchini ret qilghanlar jazadin qéchip qutulalmighan yerde, ershte bizni agahlandurghuchidin yüz örüsek, halimiz téximu shundaq bolmamdu?
See that ye refuse not him who speaketh. For if they did not escape, who refused him who spoke his will on earth, much more shall not we, if we turn away from him who speaketh from heaven;
26 Emdi shu chaghda Xudaning awazi zéminni tewritiwetkenidi; lékin emdi U: «Özüm yene bir qétim zéminnila emes, asmannimu tewritimen» dep wede qildi.
whose voice then shook the earth; but now he hath promised, saying, “Yet once more will I shake, not the earth only, but also the heaven.”
27 «Yene bir qétim» dégen bu söz tewritilidighanlarning, yeni yaritilghan nersilerning tewritilishi bilen yoqitilidighanliqini, tewretkili bolmaydighan nersilerning menggü muqim bolidighanliqidin ibaret menini bildüridu.
And this expression, “Yet once more,” signifieth the removing of those things that are shaken, as of things that have been made, in order that those things which are not shaken may abide.
28 Shuning üchün, tewretkili bolmaydighan bir padishahliqqa muyesser bolup, méhir-shepqetni ching tutup bu arqiliq ixlasmenlik we eyminish-qorqunch bilen Xudani xursen qilidighan ibadetlerni qilayli.
Wherefore receiving a kingdom which cannot be shaken, let us have grace, whereby we may serve God acceptably, with reverence and godly fear.
29 Chünki Xudayimiz hemmini yewetküchi bir ottur.
For our God is a consuming fire.
