Ibraniylargha 12
1 Emdi etirapimizda guwahchilar shunche chong buluttek bizni oruwalghachqa, herxil éghir yük hem bizge asanla chirmishiwalidighan gunahni chörüp tashlap, aldimizgha qoyulghan yügürüsh yolini chidamliq bilen bésip yügüreyli; buningda közimizni étiqadimizning Yol Bashlighuchisi we Takamullashturghuchisi bolghan Eysagha tikeyli. U Özini kütken xushalliq üchün krésttiki azabqa berdashliq berdi hem uningda bolghan haqaretke pisent qilmidi. Shuning bilen U Xudaning textining ong teripide olturghuzuldi.
Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which does so easily beset us, and let us run with patience the race that is set before us,
Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
3 Könglünglerning hérip sowup ketmesliki üchün, gunahkarlarning shunche qattiq xorlashlirigha berdashliq Bergüchini köngül qoyup oylanglar.
For consider him that endured such contradiction of sinners against himself, lest all of you be wearied and faint in your minds.
4 Gunahqa qarshi küreshlerde téxi qan aqquzush derijisige bérip yetmidinglar.
All of you have not yet resisted unto blood, striving against sin.
5 Xudaning silerge Öz perzentlirim dep jékileydighan [muqeddes yazmilardiki] munu sözlirini untudunglar: — «I oghlum, Perwerdigarning terbiyisige sel qarima, Eyiblen’giningde könglüng sowup ketmisun,
And all of you have forgotten the exhortation which speaks unto you as unto children, My son, despise not you the chastening of the Lord, nor faint when you are rebuked of him:
6 Chünki Perwerdigar söyginige terbiye béridu, Méning oghlum dep qobul qilghanlarning hemmisini derrileydu».
For whom the Lord loves he chastens, and scourges every son whom he receives.
7 Azab chekkininglarni Xudaning terbiyisi dep bilip, uninggha berdashliq béringlar. Chünki silerning terbiye élishinglarning özi Xudaning silerni oghlum dep muamile qilghanliqini körsitidu. Qaysi perzent atisi teripidin terbiyilenmeydu?
If all of you endure chastening, God deals with you as with sons; for what son is he whom the father chastens not?
8 Emdi [Xudaning] terbiyilishide herbir perzentining öz ülüshi bar; lékin bu ish silerde kem bolsa heqiqiy oghulliridin emes, belki haramdin bolghan perzenti bolup chiqisiler.
But if all of you be without chastisement, whereof all are partakers, then are all of you bastards, and not sons.
9 Uning üstige hemmimizning özimizge terbiye bergen et jehettiki atilirimiz bar, biz ularnimu hörmetlep kelduq. Shundaq iken, rohlarning atisigha téximu itaet qilmamduq? Shundaqta hayatimiz yashnimamdu?
Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, (pneuma) and live?
10 Et jehettiki atilirimiz berheq peqet özi muwapiq körgen yol boyiche azghine waqit bizni terbiyiligen. Lékin U bolsa bizge paydiliq bolsun dep, pak-muqeddeslikidin muyesser bolushimiz üchün terbiyileydu.
For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.
11 Emdi qattiq terbiye bérilgen waqtida ademni xush qilmaydu, eksiche ademni qayghugha chömdüridu; biraq buning bilen tüzelgenlerge u kéyin heqqaniyliqtin chiqqan tinch-xatirjemlikning méwisini béridu.
Now no chastening for the present seems to be joyous, but grievous: nevertheless afterward it yields the peaceable fruit of righteousness unto them which are exercised thereby.
12 Shuning üchün, «Télip sanggilighan qolunglarni, zeipliship ketken tizinglarni ruslanglar»
Wherefore lift up the hands which hang down, and the feeble knees;
13 we «aqsaq»larning pükülüp qalmay, belki shipa tépishi üchün pütliringlarni tüz yollarda mangdurunglar.
And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.
14 Barliq kishiler bilen inaq ötüshke we pak-muqeddes yashashqa intilinglar; muqeddes bolmighan kishi hergiz Rebni körelmeydu.
Follow peace with all men, and holiness, without which no man shall see the Lord:
15 Oyghaq turunglarki, héchkim Xudaning méhir-shepqitidin mehrum qalmisun; aranglarda silerge ish tapquzup silerni köydüridighan, shundaqla köp ademlerni bulghap napak bolushqa seweb bolidighan birer öch-adawet yiltizi ünmisun.
Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled;
16 Aranglarda héchbir buzuqluq qilghuchi yaki özining tunji oghulluq hoquqini bir wax tamaqqa sétiwetken Esawdek ixlassiz kishi bolmisun.
Lest there be any fornicator, or profane person, as Esau, who for one morsel of food sold his birthright.
17 Chünki silerge melumki, Esaw kéyin [atisining] xeyrlik duasini élishni oylighan bolsimu, shundaqla uninggha intilip köz yashlirini éqitip yalwurghan bolsimu, u [bu ishlarni ornigha] [keltüridighan] towa qilish yolini tapalmay, ret qilindi.
For all of you know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.
18 Chünki siler qol bilen tutqili bolidighan, yalqunlap ot yénip turuwatqan hemde sürlük bulut, qarangghuluq we qara quyun qaplighan ashu taghqa kelmidinglar —
For all of you are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest,
19 (u jayda kanay sadasi bilen sözligen awaz yetküzülgende, bularni anglighanlar: «Bizge yene söz qilinmisun!» dep [Xudagha] yalwurushti;
And the sound of a trumpet, and the voice of words; (rhema) which voice they that heard implored that the word (logos) should not be spoken to them any more:
20 chünki ular qilin’ghan emrni kötürelmidi. «Éger bu taghqa hetta birer haywanning ayighi tegsimu, chalma-kések qilip öltürülsun» [dep tapilan’ghanidi];
(For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart:
21 u körünüsh shundaq qorqunchluq idiki, Musamu: «Bek qattiq qorqup ghal-ghal titrep kettim» dégenidi).
And so terrible was the sight, that Moses said, I exceedingly fear and quake: )
22 — Siler belki Zion téghigha, yeni menggü hayat Xudaning shehiri — ershtiki Yérusalémgha, tümenligen perishtilerge,
But all of you are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,
23 isimliri ershte pütülgen tunji tughulghanlarning héyt-merike xushalliqida jem qilin’ghan jamaitige, hemmeylenning soraqchisi Xudagha, takamullashturulghan heqqaniy kishilerning rohlirigha
To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits (pneuma) of just men made perfect,
24 we yéngi ehdining wasitichisi Eysagha, shundaqla hem Uning sépilgen qénigha keldinglar. Bu qan Habilningkidin ewzel söz qilidu.
And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaks better things that that of Abel.
25 Bu sözni qilghuchini ret qilmasliqinglar üchün diqqet qilinglar. Chünki yer yüzide özlirige wehiy yetküzüp agahlandurghuchini ret qilghanlar jazadin qéchip qutulalmighan yerde, ershte bizni agahlandurghuchidin yüz örüsek, halimiz téximu shundaq bolmamdu?
See that all of you refuse not him that speaks. For if they escaped not who refused him that spoke on earth, much more shall not we escape, if we turn away from him that speaks from heaven:
26 Emdi shu chaghda Xudaning awazi zéminni tewritiwetkenidi; lékin emdi U: «Özüm yene bir qétim zéminnila emes, asmannimu tewritimen» dep wede qildi.
Whose voice then shook the earth: but now he has promised, saying, Yet once more I shake not the earth only, but also heaven.
27 «Yene bir qétim» dégen bu söz tewritilidighanlarning, yeni yaritilghan nersilerning tewritilishi bilen yoqitilidighanliqini, tewretkili bolmaydighan nersilerning menggü muqim bolidighanliqidin ibaret menini bildüridu.
And this word, Yet once more, signifies the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
28 Shuning üchün, tewretkili bolmaydighan bir padishahliqqa muyesser bolup, méhir-shepqetni ching tutup bu arqiliq ixlasmenlik we eyminish-qorqunch bilen Xudani xursen qilidighan ibadetlerni qilayli.
Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:
29 Chünki Xudayimiz hemmini yewetküchi bir ottur.
For our God is a consuming fire.
