Ibraniylargha 12
1 Emdi etirapimizda guwahchilar shunche chong buluttek bizni oruwalghachqa, herxil éghir yük hem bizge asanla chirmishiwalidighan gunahni chörüp tashlap, aldimizgha qoyulghan yügürüsh yolini chidamliq bilen bésip yügüreyli; buningda közimizni étiqadimizning Yol Bashlighuchisi we Takamullashturghuchisi bolghan Eysagha tikeyli. U Özini kütken xushalliq üchün krésttiki azabqa berdashliq berdi hem uningda bolghan haqaretke pisent qilmidi. Shuning bilen U Xudaning textining ong teripide olturghuzuldi.
Let us also therefore, having so great a cloud of witnesses surrounding us, laying aside every weight, and sin which so easily entangles us, run with endurance the race that lies before us,
looking stedfastly on Jesus the leader and completer of faith: who, in view of the joy lying before him, endured [the] cross, having despised [the] shame, and is set down at the right hand of the throne of God.
3 Könglünglerning hérip sowup ketmesliki üchün, gunahkarlarning shunche qattiq xorlashlirigha berdashliq Bergüchini köngül qoyup oylanglar.
For consider well him who endured so great contradiction from sinners against himself, that ye be not weary, fainting in your minds.
4 Gunahqa qarshi küreshlerde téxi qan aqquzush derijisige bérip yetmidinglar.
Ye have not yet resisted unto blood, wrestling against sin.
5 Xudaning silerge Öz perzentlirim dep jékileydighan [muqeddes yazmilardiki] munu sözlirini untudunglar: — «I oghlum, Perwerdigarning terbiyisige sel qarima, Eyiblen’giningde könglüng sowup ketmisun,
And ye have quite forgotten the exhortation which speaks to you as to sons: My son, despise not [the] chastening of [the] Lord, nor faint [when] reproved by him;
6 Chünki Perwerdigar söyginige terbiye béridu, Méning oghlum dep qobul qilghanlarning hemmisini derrileydu».
for whom [the] Lord loves he chastens, and scourges every son whom he receives.
7 Azab chekkininglarni Xudaning terbiyisi dep bilip, uninggha berdashliq béringlar. Chünki silerning terbiye élishinglarning özi Xudaning silerni oghlum dep muamile qilghanliqini körsitidu. Qaysi perzent atisi teripidin terbiyilenmeydu?
Ye endure for chastening, God conducts himself towards you as towards sons; for who is the son that the father chastens not?
8 Emdi [Xudaning] terbiyilishide herbir perzentining öz ülüshi bar; lékin bu ish silerde kem bolsa heqiqiy oghulliridin emes, belki haramdin bolghan perzenti bolup chiqisiler.
But if ye are without chastening, of which all have been made partakers, then are ye bastards, and not sons.
9 Uning üstige hemmimizning özimizge terbiye bergen et jehettiki atilirimiz bar, biz ularnimu hörmetlep kelduq. Shundaq iken, rohlarning atisigha téximu itaet qilmamduq? Shundaqta hayatimiz yashnimamdu?
Moreover we have had the fathers of our flesh as chasteners, and we reverenced [them]; shall we not much rather be in subjection to the Father of spirits, and live?
10 Et jehettiki atilirimiz berheq peqet özi muwapiq körgen yol boyiche azghine waqit bizni terbiyiligen. Lékin U bolsa bizge paydiliq bolsun dep, pak-muqeddeslikidin muyesser bolushimiz üchün terbiyileydu.
For they indeed chastened for a few days, as seemed good to them; but he for profit, in order to the partaking of his holiness.
11 Emdi qattiq terbiye bérilgen waqtida ademni xush qilmaydu, eksiche ademni qayghugha chömdüridu; biraq buning bilen tüzelgenlerge u kéyin heqqaniyliqtin chiqqan tinch-xatirjemlikning méwisini béridu.
But no chastening at the time seems to be [matter] of joy, but of grief; but afterwards yields [the] peaceful fruit of righteousness to those exercised by it.
12 Shuning üchün, «Télip sanggilighan qolunglarni, zeipliship ketken tizinglarni ruslanglar»
Wherefore lift up the hands that hang down, and the failing knees;
13 we «aqsaq»larning pükülüp qalmay, belki shipa tépishi üchün pütliringlarni tüz yollarda mangdurunglar.
and make straight paths for your feet, that that which is lame be not turned aside; but that rather it may be healed.
14 Barliq kishiler bilen inaq ötüshke we pak-muqeddes yashashqa intilinglar; muqeddes bolmighan kishi hergiz Rebni körelmeydu.
Pursue peace with all, and holiness, without which no one shall see the Lord:
15 Oyghaq turunglarki, héchkim Xudaning méhir-shepqitidin mehrum qalmisun; aranglarda silerge ish tapquzup silerni köydüridighan, shundaqla köp ademlerni bulghap napak bolushqa seweb bolidighan birer öch-adawet yiltizi ünmisun.
watching lest [there be] any one who lacks the grace of God; lest any root of bitterness springing up trouble [you], and many be defiled by it;
16 Aranglarda héchbir buzuqluq qilghuchi yaki özining tunji oghulluq hoquqini bir wax tamaqqa sétiwetken Esawdek ixlassiz kishi bolmisun.
lest [there be] any fornicator, or profane person, as Esau, who for one meal sold his birthright;
17 Chünki silerge melumki, Esaw kéyin [atisining] xeyrlik duasini élishni oylighan bolsimu, shundaqla uninggha intilip köz yashlirini éqitip yalwurghan bolsimu, u [bu ishlarni ornigha] [keltüridighan] towa qilish yolini tapalmay, ret qilindi.
for ye know that also afterwards, desiring to inherit the blessing, he was rejected, (for he found no place for repentance) although he sought it earnestly with tears.
18 Chünki siler qol bilen tutqili bolidighan, yalqunlap ot yénip turuwatqan hemde sürlük bulut, qarangghuluq we qara quyun qaplighan ashu taghqa kelmidinglar —
For ye have not come to [the mount] that might be touched and was all on fire, and to obscurity, and darkness, and tempest,
19 (u jayda kanay sadasi bilen sözligen awaz yetküzülgende, bularni anglighanlar: «Bizge yene söz qilinmisun!» dep [Xudagha] yalwurushti;
and trumpet's sound, and voice of words; which they that heard, excusing themselves, declined [the] word being addressed to them any more:
20 chünki ular qilin’ghan emrni kötürelmidi. «Éger bu taghqa hetta birer haywanning ayighi tegsimu, chalma-kések qilip öltürülsun» [dep tapilan’ghanidi];
(for they were not able to bear what was enjoined: And if a beast should touch the mountain, it shall be stoned;
21 u körünüsh shundaq qorqunchluq idiki, Musamu: «Bek qattiq qorqup ghal-ghal titrep kettim» dégenidi).
and, so fearful was the sight, Moses said, I am exceedingly afraid and full of trembling; )
22 — Siler belki Zion téghigha, yeni menggü hayat Xudaning shehiri — ershtiki Yérusalémgha, tümenligen perishtilerge,
but ye have come to mount Zion; and to [the] city of [the] living God, heavenly Jerusalem; and to myriads of angels,
23 isimliri ershte pütülgen tunji tughulghanlarning héyt-merike xushalliqida jem qilin’ghan jamaitige, hemmeylenning soraqchisi Xudagha, takamullashturulghan heqqaniy kishilerning rohlirigha
the universal gathering; and to [the] assembly of the firstborn [who are] registered in heaven; and to God, judge of all; and to [the] spirits of just [men] made perfect;
24 we yéngi ehdining wasitichisi Eysagha, shundaqla hem Uning sépilgen qénigha keldinglar. Bu qan Habilningkidin ewzel söz qilidu.
and to Jesus, mediator of a new covenant; and to [the] blood of sprinkling, speaking better than Abel.
25 Bu sözni qilghuchini ret qilmasliqinglar üchün diqqet qilinglar. Chünki yer yüzide özlirige wehiy yetküzüp agahlandurghuchini ret qilghanlar jazadin qéchip qutulalmighan yerde, ershte bizni agahlandurghuchidin yüz örüsek, halimiz téximu shundaq bolmamdu?
See that ye refuse not him that speaks. For if those did not escape who had refused him who uttered the oracles on earth, much more we who turn away from him [who does so] from heaven:
26 Emdi shu chaghda Xudaning awazi zéminni tewritiwetkenidi; lékin emdi U: «Özüm yene bir qétim zéminnila emes, asmannimu tewritimen» dep wede qildi.
whose voice then shook the earth; but now he has promised, saying, Yet once will I shake not only the earth, but also the heaven.
27 «Yene bir qétim» dégen bu söz tewritilidighanlarning, yeni yaritilghan nersilerning tewritilishi bilen yoqitilidighanliqini, tewretkili bolmaydighan nersilerning menggü muqim bolidighanliqidin ibaret menini bildüridu.
But this Yet once, signifies the removing of what is shaken, as being made, that what is not shaken may remain.
28 Shuning üchün, tewretkili bolmaydighan bir padishahliqqa muyesser bolup, méhir-shepqetni ching tutup bu arqiliq ixlasmenlik we eyminish-qorqunch bilen Xudani xursen qilidighan ibadetlerni qilayli.
Wherefore let us, receiving a kingdom not to be shaken, have grace, by which let us serve God acceptably with reverence and fear.
29 Chünki Xudayimiz hemmini yewetküchi bir ottur.
For also our God [is] a consuming fire.
