Ibraniylargha 12
1 Emdi etirapimizda guwahchilar shunche chong buluttek bizni oruwalghachqa, herxil éghir yük hem bizge asanla chirmishiwalidighan gunahni chörüp tashlap, aldimizgha qoyulghan yügürüsh yolini chidamliq bilen bésip yügüreyli; buningda közimizni étiqadimizning Yol Bashlighuchisi we Takamullashturghuchisi bolghan Eysagha tikeyli. U Özini kütken xushalliq üchün krésttiki azabqa berdashliq berdi hem uningda bolghan haqaretke pisent qilmidi. Shuning bilen U Xudaning textining ong teripide olturghuzuldi.
To pongah aicae loe kathah parai tamai baktiah hnukungnawk mah ven pongah, aicae han hmuenzit ah kaom hmuen hoi sak kazoi zaehaih to takhoe o ving si loe, aicae hma ah kaom anghakhaih ahmuen ah a phak o thai hanah, palungsawkhaih hoiah cawn o si,
aicae tanghaih takung hoi akoephaih ah kaom Jesu to khen o si; anih hmaa ah suek ih anghoehaih pongah, Anih mah azathaih to poek ai ah, thinglam pongah patangkhang, vaihi loe Sithaw angraeng tangkhang bantang bangah anghnut boeh.
3 Könglünglerning hérip sowup ketmesliki üchün, gunahkarlarning shunche qattiq xorlashlirigha berdashliq Bergüchini köngül qoyup oylanglar.
Poek nang pho o moe, tha na hnaem o han ai ah, kazae kaminawk mah pacaekthlaek ih Anih to poek oh.
4 Gunahqa qarshi küreshlerde téxi qan aqquzush derijisige bérip yetmidinglar.
Zaehaih misa na tuk o naah, athii long khoek to misa na tuh o vai ai vop.
5 Xudaning silerge Öz perzentlirim dep jékileydighan [muqeddes yazmilardiki] munu sözlirini untudunglar: — «I oghlum, Perwerdigarning terbiyisige sel qarima, Eyiblen’giningde könglüng sowup ketmisun,
Anih mah, Ka capa, Angraeng mah thuitaekhaih to patoek hmah, ang zoeh naah palungboeng hmah: a caanawk thuitaek baktiah ang thuih o ih thapaekhaih loknawk to na pahnet o boeh, tiah thuih.
6 Chünki Perwerdigar söyginige terbiye béridu, Méning oghlum dep qobul qilghanlarning hemmisini derrileydu».
Angraeng mah palung ih kami to thuitaek moe, a caa baktiah talawk ih kami to danpaek.
7 Azab chekkininglarni Xudaning terbiyisi dep bilip, uninggha berdashliq béringlar. Chünki silerning terbiye élishinglarning özi Xudaning silerni oghlum dep muamile qilghanliqini körsitidu. Qaysi perzent atisi teripidin terbiyilenmeydu?
A thuitaekhaih to na pauep o naah, anih mah caanawk khetzawn baktiah ni ang khetzawn o; ampa mah thuitaek ai ih caa mi maw kaom?
8 Emdi [Xudaning] terbiyilishide herbir perzentining öz ülüshi bar; lékin bu ish silerde kem bolsa heqiqiy oghulliridin emes, belki haramdin bolghan perzenti bolup chiqisiler.
Caanawk boih thuithaekhaih baktih toengah, thuitaekhaih to na tong o ai nahaeloe, nangcae loe a caa tangtang na ai ni, payang caa ah ni na oh o.
9 Uning üstige hemmimizning özimizge terbiye bergen et jehettiki atilirimiz bar, biz ularnimu hörmetlep kelduq. Shundaq iken, rohlarning atisigha téximu itaet qilmamduq? Shundaqta hayatimiz yashnimamdu?
To khue ai aicae loe thuitaekkung taksa ampa to a tawnh o, nihcae to saiqathaih a paek o: to tiah nahaeloe dungzan ah kahing Muithla bang ih aicae ampa mah thuitaekhaih cae loe kawkruk maw saiqathaih a paek o aep han oh?
10 Et jehettiki atilirimiz berheq peqet özi muwapiq körgen yol boyiche azghine waqit bizni terbiyiligen. Lékin U bolsa bizge paydiliq bolsun dep, pak-muqeddeslikidin muyesser bolushimiz üchün terbiyileydu.
Aicae ampanawk mah loe angmacae koehhaih baktiah oh hanah ni atue setta thung ang thuitaek o; toe Anih mah loe atho kaom, angmah ciimcaihaih baktiah oh thai han ih ni ang thuitaek o.
11 Emdi qattiq terbiye bérilgen waqtida ademni xush qilmaydu, eksiche ademni qayghugha chömdüridu; biraq buning bilen tüzelgenlerge u kéyin heqqaniyliqtin chiqqan tinch-xatirjemlikning méwisini béridu.
Thuitaek nathuem ah loe, mi mah doeh anghoehaih tawn mak ai, palungset koiah ni oh: toe thuitaek ih kaminawk loe hnukkhuemah monghaih kaom toenghaih thingthai to hnuk o.
12 Shuning üchün, «Télip sanggilighan qolunglarni, zeipliship ketken tizinglarni ruslanglar»
To pongah thacak ai ban hoi khokkhunawk to thacak o sak ah;
13 we «aqsaq»larning pükülüp qalmay, belki shipa tépishi üchün pütliringlarni tüz yollarda mangdurunglar.
khok angbai kami to ngantui moe, lamcaeh thai ai kami ah oh han ai ah, katoeng na khok caehhaih loklam to paroep oh.
14 Barliq kishiler bilen inaq ötüshke we pak-muqeddes yashashqa intilinglar; muqeddes bolmighan kishi hergiz Rebni körelmeydu.
Kaminawk boih hoi angdaeh oh loe, ciimcaihaih loklam to pazui oh, ciimcai ai ah loe mi mah doeh Angraeng to hnu thai mak ai:
15 Oyghaq turunglarki, héchkim Xudaning méhir-shepqitidin mehrum qalmisun; aranglarda silerge ish tapquzup silerni köydüridighan, shundaqla köp ademlerni bulghap napak bolushqa seweb bolidighan birer öch-adawet yiltizi ünmisun.
acoehaih hoiah khen oh, to tih ai nahaeloe Sithaw tahmenhaih hnu ai ah na om o moeng tih; paroeai kaminawk amhnongsak hanah, kakhaa thing tangzun hoiah tadok tacawt tahang ueloe, raihaih na paek o moeng tih;
16 Aranglarda héchbir buzuqluq qilghuchi yaki özining tunji oghulluq hoquqini bir wax tamaqqa sétiwetken Esawdek ixlassiz kishi bolmisun.
tamquta hoi nongpa nongpata zaehaih sah kami baktiah maw, to tih ai boeh loe vaito caak han koi buh zetta hoiah caa lu ah ohhaih zaw kami Esau baktih, Sithaw saiqathaih tawn ai kamhnong kami ah na om o moeng tih.
17 Chünki silerge melumki, Esaw kéyin [atisining] xeyrlik duasini élishni oylighan bolsimu, shundaqla uninggha intilip köz yashlirini éqitip yalwurghan bolsimu, u [bu ishlarni ornigha] [keltüridighan] towa qilish yolini tapalmay, ret qilindi.
Na panoek o baktih toengah, to tiah oh pacoengah, Esau mah tahamhoihhaih qawk to a koeh let, anih mah mikkhraetui krak khoek to hnik cadoeh ampa poekhaih to amkhrai ai, anih to pahnawt sut.
18 Chünki siler qol bilen tutqili bolidighan, yalqunlap ot yénip turuwatqan hemde sürlük bulut, qarangghuluq we qara quyun qaplighan ashu taghqa kelmidinglar —
Nangcae loe ban hoi sui thai koiah kaom mae ah doeh, hmai angqonghaih ahmuen ah doeh, tamai kamnum hoi khoving ohhaih ahmuen ah doeh, takhisae songhaih ahmuen ah doeh,
19 (u jayda kanay sadasi bilen sözligen awaz yetküzülgende, bularni anglighanlar: «Bizge yene söz qilinmisun!» dep [Xudagha] yalwurushti;
mongkah tuen hoi lok katuen ahmuen ah doeh na caeh o ai; to lok kathaih kaminawk mah nihcae khaeah lok thuih pae let han ai ah tahmenhaih hnik o:
20 chünki ular qilin’ghan emrni kötürelmidi. «Éger bu taghqa hetta birer haywanning ayighi tegsimu, chalma-kések qilip öltürülsun» [dep tapilan’ghanidi];
(moi kasan mah mataeng doeh to mae to sui nahaeloe, thlung hoiah vah mat han oh, to tih ai boeh loe tazae hoiah thun han oh, tiah kaom lokpaekhaih to nihcae mah pazui o thai ai:
21 u körünüsh shundaq qorqunchluq idiki, Musamu: «Bek qattiq qorqup ghal-ghal titrep kettim» dégenidi).
to tiah a hnuk o ih hmuen loe zitthoh parai pongah Mosi mah, Ka zit loiah ka tasoeh, ) tiah thuih.
22 — Siler belki Zion téghigha, yeni menggü hayat Xudaning shehiri — ershtiki Yérusalémgha, tümenligen perishtilerge,
Toe nangcae loe Zion mae ah, kahing Sithaw ih vangpui van Jerusalem ah, kroek laek ai ah kamkhueng van kaminawk khaeah,
23 isimliri ershte pütülgen tunji tughulghanlarning héyt-merike xushalliqida jem qilin’ghan jamaitige, hemmeylenning soraqchisi Xudagha, takamullashturulghan heqqaniy kishilerning rohlirigha
kaminawk boih amkhuenghaih ahmuen ah, van ah ahmin kaom tapen tangsuek kricaabunawk khaeah, kaminawk boih lokcaekkung Sithaw khaeah, akoephaih thungah kaom katoeng kaminawk ih muithla khaeah,
24 we yéngi ehdining wasitichisi Eysagha, shundaqla hem Uning sépilgen qénigha keldinglar. Bu qan Habilningkidin ewzel söz qilidu.
Abel ih athii pongah kahoih kue athii kraihaih kawng kathui, lokmaihaih kangtha Laicaeh Jesu khaeah ni na caeh o.
25 Bu sözni qilghuchini ret qilmasliqinglar üchün diqqet qilinglar. Chünki yer yüzide özlirige wehiy yetküzüp agahlandurghuchini ret qilghanlar jazadin qéchip qutulalmighan yerde, ershte bizni agahlandurghuchidin yüz örüsek, halimiz téximu shundaq bolmamdu?
Nangcae khaeah lokthui kami ih lok to aek han ai ah acoe oh. Long ah lok kathui Mosi ih lok to aek o pongah, nihcae loe hraemhaih thung hoiah loih o thai ai nahaeloe, van hoiah lok kathui Anih ih lok to aicae mah angqoi o taak nahaeloe, kawkruk maw aicae loe hraemhaih thung hoi loih thai ai ah a om o aep tih:
26 Emdi shu chaghda Xudaning awazi zéminni tewritiwetkenidi; lékin emdi U: «Özüm yene bir qétim zéminnila emes, asmannimu tewritimen» dep wede qildi.
To ih lok atuen mah long to anghuensak: toe vaihi loe long khue na ai, van doeh kang huensak let han, tiah a thuih.
27 «Yene bir qétim» dégen bu söz tewritilidighanlarning, yeni yaritilghan nersilerning tewritilishi bilen yoqitilidighanliqini, tewretkili bolmaydighan nersilerning menggü muqim bolidighanliqidin ibaret menini bildüridu.
Vaito anghuensak let han, tiah thuih koehhaih loe, Anghuen thai ai hmuennawk oh o poe thai hanah, sak ih hmuennawk to anghuensak boih ueloe, takhoe boih tih, tih haih ih ni.
28 Shuning üchün, tewretkili bolmaydighan bir padishahliqqa muyesser bolup, méhir-shepqetni ching tutup bu arqiliq ixlasmenlik we eyminish-qorqunch bilen Xudani xursen qilidighan ibadetlerni qilayli.
Aicae loe anghuen thai ai prae to a hnuk o pongah, saiqathaih hoi zithaih hoiah Sithaw tok a sak o thai hanah, tahmenhaih to tawn o si.
29 Chünki Xudayimiz hemmini yewetküchi bir ottur.
Aicae ih Sithaw loe kangqong hmai ah oh.
