Ibraniylargha 11
1 Étiqad bolsa ümid qilghan ishlarning réalliqtiki ipadisi we körünmeydighan shey’ilerning delilidur.
Now faith is [the] substantiating of things hoped for, [the] conviction of things not seen.
2 Chünki burunqi mötiwerlirimiz qedimde mana shu étiqad bilen [Xudadin kelgen] yaxshi guwahliqni alghan.
For in [the power of] this the elders have obtained testimony.
3 Biz étiqad arqiliq kainatning Xudaning söz-kalami bilen ornitilghanliqini, shundaqla biz körüwatqan mewjudatlarning körgili bolidighan shey’ilerdin chiqqan emeslikini chüshineleymiz. (aiōn g165)
By faith we apprehend that the worlds were framed by [the] word of God, so that that which is seen should not take its origin from things which appear. (aiōn g165)
4 Étiqadi bolghachqa Habil Qabilningkidinmu ewzel bir qurbanliqni Xudagha atighan; étiqadi bolghachqa Xuda uning atighanlirini teriplep, uninggha heqqaniy dep guwahliq berdi. Gerche ölgen bolsimu, étiqadi bilen u yenila bizge gep qilmaqta.
By faith Abel offered to God a more excellent sacrifice than Cain, by which he obtained testimony of being righteous, God bearing testimony to his gifts, and by it, having died, he yet speaks.
5 Étiqadi bolghachqa, Hanox ölümni körmeyla [ershke] kötürüldi; Xuda uni kötürüp élip ketkechke, u yer yüzide héch tépilmidi. Sewebi u élip kétilishtin ilgiri, Xudani xursen qilghan adem dep teriplen’genidi.
By faith Enoch was translated that he should not see death; and was not found, because God had translated him; for before [his] translation he has the testimony that he had pleased God.
6 Emdilikte étiqad bolmay turup, Xudani xursen qilish mumkin emes; chünki Xudaning aldigha baridighan kishi Uning barliqigha, shundaqla Uning Özini izdigenlerge ejrini qayturghuchi ikenlikige ishinishi kérek.
But without faith [it is] impossible to please [him]. For he that draws near to God must believe that he is, and [that] he is a rewarder of them who seek him out.
7 Étiqadi bolghachqa, Nuh téxi körülüp baqmighan weqeler heqqide Xuda teripidin agahlandurulghanda, ixlasmenlik qorqunchi bilen ailisidikilerni qutquzush üchün yoghan bir kéme yasidi; hemde étiqadi arqiliq shundaq qilip pütkül dunyadikilerning gunahliri üstidin höküm chiqardi, shundaqla étiqadtin bolghan heqqaniyliqqa mirasxor boldi.
By faith, Noah, oracularly warned concerning things not yet seen, moved with fear, prepared an ark for the saving of his house; by which he condemned the world, and became heir of the righteousness which [is] according to faith.
8 Étiqadi bolghachqa, Xuda Ibrahimni uninggha miras süpitide bermekchi bolghan zémin’gha bérishqa chaqirghanda, u itaet qildi; u qeyerge baridighanliqini bilmey turup yolgha chiqti.
By faith Abraham, being called, obeyed to go out into the place which he was to receive for an inheritance, and went out, not knowing where he was going.
9 Étiqadi bolghachqa u wede qilin’ghan zéminda, xuddi yaqa yurtta turghandek musapir bolup chédirlarni makan qilip yashidi. Xudaning uninggha qilghan wedisining ortaq mirasxorliri bolghan Ishaq we Yaquplarmu uning bilen birge shuninggha oxshash yashidi.
By faith he sojourned as a stranger in the land of promise as a foreign country, having dwelt in tents with Isaac and Jacob, the heirs with [him] of the same promise;
10 Ibrahimning shundaq qilishidiki seweb, u ulliri mustehkem bolghan sheherni kütkenidi; sheherning layihiligüchi hem qurghuchisi Xuda Özidur.
for he waited for the city which has foundations, of which God is [the] artificer and constructor.
11 Étiqadi bolghachqa Sarah gerche yashinip qalghan, tughut yéshidin ötken bolsimu, hamilidar bolush iqtidarigha ige boldi; chünki u wede qilghan Xudani ishenchlik dep qaraytti.
By faith also Sarah herself received strength for [the] conception of seed, and [that] beyond a seasonable age; since she counted him faithful who promised.
12 Buning bilen birla ademdin, yeni ölgen ademdek bolup qalghan bir ademdin asmandiki yultuzlardek köp, déngiz sahilidiki qumdek sansiz ewladlar barliqqa keldi.
Wherefore also there have been born of one, and that of one become dead, even as the stars of heaven in multitude, and as the countless sand which [is] by the sea shore.
13 Bu kishilerning hemmisi Xudaning wede qilghanlirigha muyesser bolmay turupla étiqadi bolghan halda alemdin ötti. Biraq ular hayat waqtida bularning kelgüside emelge ashurulidighanliqini yiraqtin körüp, quchaq échip xursenlik bilen kütken we özlirini yer yüzide musapir we yoluchi dep ashkare éytqanidi.
All these died in faith, not having received the promises, but having seen them from afar off and embraced [them], and confessed that they were strangers and sojourners on the earth.
14 Bu bundaq sözlerni qilghan kishilerning bir wetenni teshna bolup izdewatqanliqini éniq ipadileydu.
For they who say such things shew clearly that they seek [their] country.
15 Derweqe, ular öz yurtini séghin’ghan bolsa, qaytip kétish pursiti chiqqan bolatti.
And if they had called to mind that from whence they went out, they had had opportunity to have returned;
16 Lékin ular uningdinmu ewzel, yeni ershtiki bir makanni telpünüp izdimekte. Shuning üchün, Xudaning özlirining Xudasi dep atilishidin nomus qilmaydu; chünki mana, U ular üchün bir sheher hazirlighan.
but now they seek a better, that is, a heavenly; wherefore God is not ashamed of them, to be called their God; for he has prepared for them a city.
17 Ibrahim Xuda teripidin sinalghinida, étiqadi bolghachqa oghli Ishaqni qurbanliq süpitide Xudagha atidi; gerche u Xudaning wedilirini, jümlidin «Séning namingni dawamlashturidighan nesling bolsa Ishaqtin kélip chiqidu» déginini tapshuruwalghan bolsimu, u yenila birdinbir oghlini qurban qilishqa teyyar turdi.
By faith Abraham, [when] tried, offered up Isaac, and he who had received to himself the promises offered up his only begotten [son],
as to whom it had been said, In Isaac shall thy seed be called:
19 Chünki u hetta Ishaq ölgen teqdirdimu, Xudaning uni tirildürüshke qadir ikenlikige ishendi. Mundaqche éytqanda, Ishaqni ölümdin tirildürülgendek qaytidin tapshuruwaldi.
counting that God [was] able to raise [him] even from among [the] dead, whence also he received him in a figure.
20 Étiqadi bolghachqa, Ishaq oghulliri Yaqup bilen Esawning kelgüsi ishlirigha xeyrlik tilep dua qildi.
By faith Isaac blessed Jacob and Esau concerning things to come.
21 Étiqadi bolghachqa, Yaqup alemdin ötüsh aldida Yüsüpning ikki oghlining herbiri üchün xeyrlik dua qilip, hasisigha tayinip turup Xudagha sejde qildi.
By faith Jacob [when] dying blessed each of the sons of Joseph, and worshipped on the top of his staff.
22 Étiqadi bolghachqa, Yüsüp sekratqa chüshüp qalghanda, beni Israilning Misirdin chiqip kétidighanliqini tilgha aldi hemde özining ustixanliri toghruluqmu emr qildi.
By faith Joseph [when] dying called to mind the going forth of the sons of Israel, and gave commandment concerning his bones.
23 Étiqadi bolghachqa, Musa tughulghanda, uning ata-anisi uni üch ay yoshurdi; chünki ular Musaning yéqimliq bir bala ikenlikini kördi, padishahning permanidinmu qorqmidi.
By faith Moses, being born, was hid three months by his parents, because they saw the child beautiful; and they did not fear the injunction of the king.
24 Étiqadi bolghachqa, Musa chong bolup ulugh zat bolghandin kéyin, «Pirewning qizining oghli» dégen ataqta turiwérishni ret qilip,
By faith Moses, when he had become great, refused to be called son of Pharaoh's daughter;
25 gunah ichidiki lezzetlerdin waqitliq behrimen bolushning ornigha, Xudaning xelqi bilen bille azab chékishni ewzel kördi.
choosing rather to suffer affliction along with the people of God than to have [the] temporary pleasure of sin;
26 U Mesihke qaritilghan haqaretke uchrashni Misirning xezinisidiki bayliqlargha ige bolushtinmu ewzel bildi. Chünki közlirini [ershtiki] in’amgha tikiwatatti.
esteeming the reproach of the Christ greater riches than the treasures of Egypt, for he had respect to the recompense.
27 Étiqadi bolghachqa, u padishahning ghezipidinmu qorqmay Misirdin chiqip ketti. [Japa-musheqqetke] chididi, chünki Közge Körünmigüchi uning közige körünüp turghandek idi.
By faith he left Egypt, not fearing the wrath of the king; for he persevered, as seeing him who is invisible.
28 Étiqadi bolghachqa, u «tunji oghlining jénini alghuchi» [perishtining] [Israillargha] tegmesliki üchün [tunji] «ötüp kétish» héytini ötküzüp, shuninggha munasiwetlik qanni [buyrulghini boyiche] sépip-sürkidi.
By faith he celebrated the passover and the sprinkling of the blood, that the destroyer of the firstborn might not touch them.
29 Étiqadi bolghachqa, [Israillar] Qizil déngizdin xuddi quruqluqta mangghandek méngip ötti. Biraq [ularni qoghlap kelgen] Misirliqlar ötmekchi bolghanda sugha gherq boldi.
By faith they passed through the Red sea as through dry land; of which the Egyptians having made trial were swallowed up.
30 Étiqadi bolghachqa, xelq yette kün Yérixo shehirining sépilini aylan’ghandin kéyin sépil örüldi.
By faith the walls of Jericho fell, having been encircled for seven days.
31 Étiqadi bolghachqa, pahishe ayal Rahab Israil charlighuchilirini dostlarche kütüwalghachqa, itaetsizler [bolghan öz shehiridikiler] bilen birlikte halak bolmidi.
By faith Rahab the harlot did not perish along with the unbelieving, having received the spies in peace.
32 Men yene némishqa sözlep olturay? Gidéon, Baraq, Shimshon, Yeftah, Dawut, Samuil we qalghan bashqa peyghemberler toghrisida éytip kelsem waqit yetmeydu.
And what more do I say? For the time would fail me telling of Gideon, and Barak, and Samson, and Jephthah, and David and Samuel, and of the prophets:
33 Ular étiqadi bilen ellerning üstidin ghalib keldi, adalet yürgüzdi, [Xuda] wede qilghanlargha érishti, shirlarning aghzilirini étip qoydi,
who by faith overcame kingdoms, wrought righteousness, obtained promises, stopped lions' mouths,
34 dehshetlik otning yalqunini öchürdi, qilichning tighidin qéchip qutuldi, ajizliqtin kücheydi, jenglerde baturluq körsetti, yat ellerning qoshunlirini téri-pireng qildi.
quenched [the] power of fire, escaped [the] edge of the sword, became strong out of weakness, became mighty in war, made [the] armies of strangers give way.
35 [Étiqadi bolghachqa], ayallar ölgen uruq-tughqanlirini ölümdin tirildürgüzüp qayturuwaldi; biraq bashqilar kelgüside téximu yaxshi halda ölümdin tirileyli dep, qutulush yolini ret qilip qiyinilishqa berdashliq berdi.
Women received their dead again by resurrection; and others were tortured, not having accepted deliverance, that they might get a better resurrection;
36 Yene beziler sinilip xar-mesxirilerge uchrap qamchilandi, beziler hetta kishenlinip zindan’gha tashlandi;
and others underwent trial of mockings and scourgings, yea, and of bonds and imprisonment.
37 ular chalma-kések qilip öltürüldi, here bilen herilinip parchilandi, sinaqlarni béshidin ötküzdi, qilichlinip öltürüldi; ular qoy-öchke térilirini yépincha qilghan halda sersan bolup yürdi, namratliqta yashidi, qiyin-qistaqqa uchridi, xorlandi
They were stoned, were sawn asunder, were tempted, died by the death of the sword; they went about in sheepskins, in goatskins, destitute, afflicted, evil treated,
38 (ular bu dunyagha zaye ketkenidi), chöllerde, taghlarda, öngkürlerde we gemilerde sergerdan bolup yürdi.
(of whom the world was not worthy, ) wandering in deserts and mountains, and [in] dens and caverns of the earth.
39 Bularning hemmisi étiqadi bilen Xudaning Öz guwahi bilen teriplen’gen bolsimu, Xudaning wede qilghinigha eyni boyiche érishkini yoq.
And these all, having obtained witness through faith, did not receive the promise,
40 Emdilikte Xuda bizler üchün téximu ewzel bir nishan-meqsetni békitken bolup, ular bizsiz kamaletke yetküzülmeydu.
God having foreseen some better thing for us, that they should not be made perfect without us.
