Ibraniylargha 10
1 Tewrat qanuni kelgüside élip kélinidighan güzel ishlarning öz eynini emes, belki ularning kölenggisinila süretlep bergechke, u telep qilin’ghan, yilmuyil sunulup kéliwatqan oxshash qurbanliqlar arqiliq [Xudagha] yéqinlashmaqchi bolghanlarni hergizmu mukemmel qilalmaydu.
For the law, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near.
2 Bolmisa, mushu qurbanliqlarning sunulushi axirlishatti, chünki ibadet qilghuchilar pak qilinip, wijdani yene öz gunahliri tüpeylidin azablanmaytti.
Or else wouldn’t they have ceased to be offered, because the worshipers, having been once cleansed, would have had no more consciousness of sins?
3 Halbuki, mushu qurbanliqlar yilmuyil öz gunahlirini özlirige eslitip turidu.
But in those sacrifices there is a yearly reminder of sins.
4 Chünki buqa we öchkilerning qéni gunahlarni hergiz élip tashliyalmaydu.
For it is impossible that the blood of bulls and goats should take away sins.
5 Shuning üchün, U dunyagha kelgende mundaq dégen: — «Ne qurbanliq, ne atighan ashliq hediyeliri bolsa Séning telep-arzuyung emes, Biraq Sen Men üchün bir ten teyyarlap berding;
Therefore when he comes into the world, he says, “You didn’t desire sacrifice and offering, but you prepared a body for me.
6 Ne köydürme qurbanliqlar, ne gunah qurbanliqidinmu söyünmiding;
You had no pleasure in whole burnt offerings and sacrifices for sin.
7 Shunga jawab berdimki — «Mana Men keldim! — Qanun desturungda Men toghruluq pütülgendek — I Xuda, iradengni emelge ashurush üchün keldim».
Then I said, ‘Behold, I have come (in the scroll of the book it is written of me) to do your will, O God.’”
8 U yuqirida: «Ne qurbanliq, ne ashliq hediyeliri, ne köydürme qurbanliqlar ne gunahni tiligüchi qurbanliqlar Séning telep-arzuyung emes, Sen ulardinmu söyünmiding» (bu qurbanliqlar Tewrat qanunining telipi boyiche sunulushi kérek idi) déginidin kéyin
Previously saying, “Sacrifices and offerings and whole burnt offerings and sacrifices for sin you didn’t desire, neither had pleasure in them” (those which are offered according to the law),
9 yene: «Séning iradengni emelge ashurush üchün keldim» dégen. Démek, [Xuda] kéyinkisini küchke ige qilish üchün, aldinqisini emeldin qalduridu.
then he has said, “Behold, I have come to do your will.” He takes away the first, that he may establish the second,
10 Xudaning bu iradisi boyiche Eysa Mesihning ténining bir yolila qurban qilinishi arqiliq biz gunahtin paklinip, [Xudagha] atalduq.
by which will we have been sanctified through the offering of the body of Jesus Christ once for all.
11 Her kahin her küni ibadet xizmitide turidu, shundaqla gunahlarni hergiz saqit qilalmaydighan oxshash xildiki qurbanliqlarni [Xudagha] qayta-qayta sunidu.
Every priest indeed stands day by day serving and offering often the same sacrifices, which can never take away sins,
12 Biraq, bu [kahin] bolsa gunahlar üchün birla qétimliq menggü inawetlik bir qurbanliqni sun’ghandin kéyin, Xudaning ong yénida olturdi;
but he, when he had offered one sacrifice for sins forever, sat down on the right hand of God,
13 U shu yerde «düshmenliri Öz ayighi astida textiper qilin’ghuche» kütidu.
from that time waiting until his enemies are made the footstool of his feet.
14 U mushu birla qurbanliq bilen Xudagha atap pak-muqeddes qilin’ghanlarni menggüge mukemmel qildi.
For by one offering he has perfected forever those who are being sanctified.
15 [Muqeddes yazmilarda] [pütülgendek], Muqeddes Rohmu bu heqte bizge guwahliq béridu. Chünki U awwal: —
The Holy Spirit also testifies to us, for after saying,
16 «U künlerdin kéyin, Méning ular bilen tüzidighan ehdem mana shuki, deydu Perwerdigar; Men Öz tewrat-qanunlirimni ularning zéhin-eqligimu salimen, Hemde ularning qelbigimu pütimen» dégendin kéyin, U yene: —
“This is the covenant that I will make with them after those days,” says the Lord, “I will put my laws on their heart, I will also write them on their mind;” then he says,
17 «Ularning gunahliri we itaetsizlikirini menggüge ésimdin chiqiriwétimen» — dégen.
“I will remember their sins and their iniquities no more.”
18 Emdi shu yolda gunahlar kechürüm qilin’ghaniken, gunahlar üchün qurbanliq qilishning hajitimu qalmaydu.
Now where remission of these is, there is no more offering for sin.
19 Shuning üchün, ey qérindashlar, Eysaning qéni arqiliq eng muqeddes jaygha kirishke jür’ǝtlik bolup,
Having therefore, brothers, boldness to enter into the holy place by the blood of Jesus,
20 (U bizge échip bergen, ibadetxanining perdisidin (yeni, Uning et-ténidin) ötidighan shu yipyéngi, hayatliq yoli bilen)
by the way which he dedicated for us, a new and living way, through the veil, that is to say, his flesh,
21 shundaqla Xudaning ailisini bashquridighan bizning ulugh kahinimiz bolghanliqi bilen,
and having a great priest over God’s house,
22 dillirimiz wijdandiki bulghunushlardin sépilish bilen paklan’ghan we bedinimiz sap su bilen yuyulghandek tazilan’ghan halda étiqadning toluq jezm-xatirjemliki we semimiy qelb bilen Xudagha yéqinlishayli!
let’s draw near with a true heart in fullness of faith, having our hearts sprinkled from an evil conscience and having our body washed with pure water,
23 Emdi étirap qilghan ümidimizde tewrenmey ching turayli (chünki wede Bergüchi bolsa sözide turghuchidur)
let’s hold fast the confession of our hope without wavering; for he who promised is faithful.
24 we méhir-muhebbet körsitish we güzel ish qilishqa bir-birimizni qandaq qozghash we righbetlendürüshni oylayli.
Let’s consider how to provoke one another to love and good works,
25 Beziler adet qiliwalghandek, jamaette jem bolushtin bash tartmayli, belki bir-birimizni jékilep-ilhamlandurayli; bolupmu shu künining yéqinlashqanliqini bayqighininglarda, téximu shundaq qilayli.
not forsaking our own assembling together, as the custom of some is, but exhorting one another, and so much the more as you see the Day approaching.
26 Heqiqetni tonushqa nésip bolghandin kéyin, yenila qesten gunah ötküzüwersek, u chaghda gunahlar üchün sunulidighan bashqa bir qurbanliq bolmas,
For if we sin willfully after we have received the knowledge of the truth, there remains no more a sacrifice for sins,
27 belki bizge qalidighini peqet soraq, shundaqla Xuda bilen qarshilishidighanlarni yep tügitishke teyyar turidighan yalqunluq otni qorqunch ichide kütüshla, xalas.
but a certain fearful expectation of judgment, and a fierceness of fire which will devour the adversaries.
28 Emdi Musagha chüshürülgen Tewrat qanunini közge ilmighan herqandaq kishi ikki yaki üch guwahchining ispati bolsa, kengchilik qilinmayla öltürületti.
A man who disregards Moses’ law dies without compassion on the word of two or three witnesses.
29 Undaqta, bir kishi Xudaning Oghlini depsende qilsa, Xudaning ehdisining qénigha, yeni özini pak qilghan qan’gha napak dep qarisa, shepqet qilghuchi Rohni haqaret qilsa, buningdin téximu éghir jazagha layiq hésablinidu, dep oylimamsiler?
How much worse punishment do you think he will be judged worthy of who has trodden under foot the Son of God, and has counted the blood of the covenant with which he was sanctified an unholy thing, and has insulted the Spirit of grace?
30 Chünki [Tewratta] «Intiqam Méningkidur, kishining qilmishlirini öz béshigha özüm yandurimen, deydu Perwerdigar» we «Perwerdigar Öz xelqini soraqqa tartidu» dégüchini bilimiz.
For we know him who said, “Vengeance belongs to me. I will repay,” says the Lord. Again, “The Lord will judge his people.”
31 Menggü hayat Xudaning qollirigha chüshüp jazalinish neqeder dehshetlik ish-he!
It is a fearful thing to fall into the hands of the living God.
32 Emdi siler yorutulushtin kéyin, azab-oqubetlik, qattiq küreshlerge berdashliq bergen ashu burunqi künlerni ésinglarda tutunglar.
But remember the former days, in which, after you were enlightened, you endured a great struggle with sufferings:
33 Bezi waqitlarda reswa qilinip haqaretlesh we xarlinishlargha uchridinglar we bezi waqitlarda mushundaq muamililerge uchrighanlargha derddash boldunglar.
partly, being exposed to both reproaches and oppressions, and partly, becoming partakers with those who were treated so.
34 Chünki siler hem mehbuslarning derdige ortaq boldunglar hem mal-mülkünglar bulan’ghandimu, kelgüside téximu ésil hem yoqap ketmeydighan baqiy teelluqatqa ige bolidighanliqinglarni bilgechke, xushalliq bilen bu ishni qobul qildinglar.
For you both had compassion on me in my chains and joyfully accepted the plundering of your possessions, knowing that you have for yourselves a better possession and an enduring one in the heavens.
35 Shuning üchün, jasaritinglarni yoqatmanglar, uningdin intayin zor in’am bolidu.
Therefore don’t throw away your boldness, which has a great reward.
36 Chünki Xudaning iradisige emel qilip, Uning wede qilghinigha muyesser bolush üchün, sewr-chidam qilishinglargha toghra kélidu.
For you need endurance so that, having done the will of God, you may receive the promise.
37 Chünki [muqeddes yazmilarda] [Xuda] mundaq dégen: — «Peqet azghine waqittin kéyinla», «Kelgüchi derweqe yétip kélidu, U kéchikmeydu.
“In a very little while, he who comes will come and will not wait.
38 Biraq heqqaniy bolghuchi étiqad bilen yashaydu; Lékin u keynige chékinse, Jénim uningdin söyünmeydu».
But the righteous one will live by faith. If he shrinks back, my soul has no pleasure in him.”
39 Halbuki, biz bolsaq keynige chékinip halak bolidighanlardin emes, belki étiqad bilen öz jénimizni igiligenlerdindurmiz.
But we are not of those who shrink back to destruction, but of those who have faith to the saving of the soul.
