Ibraniylargha 10
1 Tewrat qanuni kelgüside élip kélinidighan güzel ishlarning öz eynini emes, belki ularning kölenggisinila süretlep bergechke, u telep qilin’ghan, yilmuyil sunulup kéliwatqan oxshash qurbanliqlar arqiliq [Xudagha] yéqinlashmaqchi bolghanlarni hergizmu mukemmel qilalmaydu.
For the lawe which hath but the shadowe of good thynges to come and not the thynges in their awne fassion can never with ye sacryfises which they offer yere by yere continually make the comers thervnto parfayte.
2 Bolmisa, mushu qurbanliqlarning sunulushi axirlishatti, chünki ibadet qilghuchilar pak qilinip, wijdani yene öz gunahliri tüpeylidin azablanmaytti.
For wolde not then those sacrifises have ceased to have bene offered because that the offerers once pourged shuld have had no moare conscieces of sinnes.
3 Halbuki, mushu qurbanliqlar yilmuyil öz gunahlirini özlirige eslitip turidu.
Neverthelesse in those sacrifises is ther mencion made of synnes every yeare.
4 Chünki buqa we öchkilerning qéni gunahlarni hergiz élip tashliyalmaydu.
For it is vnpossible that the bloud of oxen and of gotes shuld take awaye synnes.
5 Shuning üchün, U dunyagha kelgende mundaq dégen: — «Ne qurbanliq, ne atighan ashliq hediyeliri bolsa Séning telep-arzuyung emes, Biraq Sen Men üchün bir ten teyyarlap berding;
Wherfore when he commeth into the worlde he sayth: Sacrifice and offeringe thou woldest not have: but a bodie hast thou ordeyned me.
6 Ne köydürme qurbanliqlar, ne gunah qurbanliqidinmu söyünmiding;
In sacrifices and synne offerynges thou hast no lust.
7 Shunga jawab berdimki — «Mana Men keldim! — Qanun desturungda Men toghruluq pütülgendek — I Xuda, iradengni emelge ashurush üchün keldim».
Then I sayde: Lo I come in the chefest of the boke it is written of me that I shuld doo thy will o god.
8 U yuqirida: «Ne qurbanliq, ne ashliq hediyeliri, ne köydürme qurbanliqlar ne gunahni tiligüchi qurbanliqlar Séning telep-arzuyung emes, Sen ulardinmu söyünmiding» (bu qurbanliqlar Tewrat qanunining telipi boyiche sunulushi kérek idi) déginidin kéyin
Above when he had sayed sacrifice and offerynge and burnt sacrifices and synne offerynges thou woldest not have nether hast alowed (which yet are offered by the lawe)
9 yene: «Séning iradengni emelge ashurush üchün keldim» dégen. Démek, [Xuda] kéyinkisini küchke ige qilish üchün, aldinqisini emeldin qalduridu.
and then sayde: Lo I come to do thy will o god: he taketh awaye the fyrst to stablisshe the latter.
10 Xudaning bu iradisi boyiche Eysa Mesihning ténining bir yolila qurban qilinishi arqiliq biz gunahtin paklinip, [Xudagha] atalduq.
By the which will we are sanctified by the offeringe of the body of Iesu Christe once for all.
11 Her kahin her küni ibadet xizmitide turidu, shundaqla gunahlarni hergiz saqit qilalmaydighan oxshash xildiki qurbanliqlarni [Xudagha] qayta-qayta sunidu.
And every prest is redy dayly ministrynge and ofte tymes offereth one maner of offerynge which can never take awaye synnes.
12 Biraq, bu [kahin] bolsa gunahlar üchün birla qétimliq menggü inawetlik bir qurbanliqni sun’ghandin kéyin, Xudaning ong yénida olturdi;
But this man after he had offered one sacrifyce for synnes sat him doune for ever on the right honde of god
13 U shu yerde «düshmenliri Öz ayighi astida textiper qilin’ghuche» kütidu.
and from hence forth tarieth till his foes be made his fotestole.
14 U mushu birla qurbanliq bilen Xudagha atap pak-muqeddes qilin’ghanlarni menggüge mukemmel qildi.
For with one offerynge hath he made parfecte for ever them yt are sanctified.
15 [Muqeddes yazmilarda] [pütülgendek], Muqeddes Rohmu bu heqte bizge guwahliq béridu. Chünki U awwal: —
And ye holy goost also beareth vs recorde of this even when he tolde before:
16 «U künlerdin kéyin, Méning ular bilen tüzidighan ehdem mana shuki, deydu Perwerdigar; Men Öz tewrat-qanunlirimni ularning zéhin-eqligimu salimen, Hemde ularning qelbigimu pütimen» dégendin kéyin, U yene: —
This is the testament that I will make vnto them after those dayes sayth the lorde. I will put my lawes in their hertes and in their mynde I will write them
17 «Ularning gunahliri we itaetsizlikirini menggüge ésimdin chiqiriwétimen» — dégen.
and their synnes and iniquyties will I remember no moare.
18 Emdi shu yolda gunahlar kechürüm qilin’ghaniken, gunahlar üchün qurbanliq qilishning hajitimu qalmaydu.
And where remission of these thinges is there is no moare offerynge for synne.
19 Shuning üchün, ey qérindashlar, Eysaning qéni arqiliq eng muqeddes jaygha kirishke jür’ǝtlik bolup,
Seynge brethren that by the meanes of the bloud of Iesu we maye be bolde to enter into that holy place
20 (U bizge échip bergen, ibadetxanining perdisidin (yeni, Uning et-ténidin) ötidighan shu yipyéngi, hayatliq yoli bilen)
by the newe and livynge waye which he hath prepared for vs through the vayle that is to saye by his flesshe.
21 shundaqla Xudaning ailisini bashquridighan bizning ulugh kahinimiz bolghanliqi bilen,
And seynge also that we have an hye prest which is ruler over ye housse of god
22 dillirimiz wijdandiki bulghunushlardin sépilish bilen paklan’ghan we bedinimiz sap su bilen yuyulghandek tazilan’ghan halda étiqadning toluq jezm-xatirjemliki we semimiy qelb bilen Xudagha yéqinlishayli!
let vs drawe nye with a true herte in a full fayth sprynckeled in oure hertes from an evyll conscience and wesshed in oure bodies with pure water
23 Emdi étirap qilghan ümidimizde tewrenmey ching turayli (chünki wede Bergüchi bolsa sözide turghuchidur)
and let vs kepe the profession of oure hope with oute waveringe (for he is faythfull that promysed)
24 we méhir-muhebbet körsitish we güzel ish qilishqa bir-birimizni qandaq qozghash we righbetlendürüshni oylayli.
and let vs consyder one another to provoke vnto love and to good workes:
25 Beziler adet qiliwalghandek, jamaette jem bolushtin bash tartmayli, belki bir-birimizni jékilep-ilhamlandurayli; bolupmu shu künining yéqinlashqanliqini bayqighininglarda, téximu shundaq qilayli.
and let vs not forsake the felishippe that we have amoge oure selves as the maner of some is: but let vs exhorte one another and that so moche the more because ye se that the daye draweth nye.
26 Heqiqetni tonushqa nésip bolghandin kéyin, yenila qesten gunah ötküzüwersek, u chaghda gunahlar üchün sunulidighan bashqa bir qurbanliq bolmas,
For yf we synne willyngly after that we have receaved the knowledge of the trueth there remayneth no more sacrifice for synnes
27 belki bizge qalidighini peqet soraq, shundaqla Xuda bilen qarshilishidighanlarni yep tügitishke teyyar turidighan yalqunluq otni qorqunch ichide kütüshla, xalas.
but a fearfull lokynge for iudgement and violent fyre which shall devoure the adversaries
28 Emdi Musagha chüshürülgen Tewrat qanunini közge ilmighan herqandaq kishi ikki yaki üch guwahchining ispati bolsa, kengchilik qilinmayla öltürületti.
He that despiseth Moses lawe dyeth with out mercy vnder two or thre witnesses.
29 Undaqta, bir kishi Xudaning Oghlini depsende qilsa, Xudaning ehdisining qénigha, yeni özini pak qilghan qan’gha napak dep qarisa, shepqet qilghuchi Rohni haqaret qilsa, buningdin téximu éghir jazagha layiq hésablinidu, dep oylimamsiler?
Of how moche sorer punyshment suppose ye shall he be counted worthy which treadeth vnderfote the sonne of god: and counteth the bloude of the testament as an vnholy thynge wherwith he was sanctified and doth dishonoure to the sprete of grace.
30 Chünki [Tewratta] «Intiqam Méningkidur, kishining qilmishlirini öz béshigha özüm yandurimen, deydu Perwerdigar» we «Perwerdigar Öz xelqini soraqqa tartidu» dégüchini bilimiz.
For we knowe him that hath sayde vengeaunce belongeth vnto me I will recompence sayth the lorde. And agayne: the lorde shall iudge his people.
31 Menggü hayat Xudaning qollirigha chüshüp jazalinish neqeder dehshetlik ish-he!
It is a fearfull thynge to faule into the hondes of the livynge God.
32 Emdi siler yorutulushtin kéyin, azab-oqubetlik, qattiq küreshlerge berdashliq bergen ashu burunqi künlerni ésinglarda tutunglar.
Call to remebraunce the dayes that are passed in the which after ye had receaved light ye endured a greate fyght in adversities
33 Bezi waqitlarda reswa qilinip haqaretlesh we xarlinishlargha uchridinglar we bezi waqitlarda mushundaq muamililerge uchrighanlargha derddash boldunglar.
partly whill all men wondred and gased at you for the shame and trioulacion that was done vnto you and partly whill ye became companyons of the which so passed their tyme.
34 Chünki siler hem mehbuslarning derdige ortaq boldunglar hem mal-mülkünglar bulan’ghandimu, kelgüside téximu ésil hem yoqap ketmeydighan baqiy teelluqatqa ige bolidighanliqinglarni bilgechke, xushalliq bilen bu ishni qobul qildinglar.
For ye suffered also with my bondes and toke a worth the spoylynge of youre goodes and that with gladnes knowynge in youre selves how that ye had in heven a better and an endurynge substaunce
35 Shuning üchün, jasaritinglarni yoqatmanglar, uningdin intayin zor in’am bolidu.
Cast not awaye therfore youre confidence which hath great rewarde to recopence.
36 Chünki Xudaning iradisige emel qilip, Uning wede qilghinigha muyesser bolush üchün, sewr-chidam qilishinglargha toghra kélidu.
For ye have nede of paciece that after ye have done ye will of god ye myght receave the promes.
37 Chünki [muqeddes yazmilarda] [Xuda] mundaq dégen: — «Peqet azghine waqittin kéyinla», «Kelgüchi derweqe yétip kélidu, U kéchikmeydu.
For yet a very lytell whyle and he that shall come will come and will not tary.
38 Biraq heqqaniy bolghuchi étiqad bilen yashaydu; Lékin u keynige chékinse, Jénim uningdin söyünmeydu».
But the iust shall live by faith. And yf he withdrawe him silfe my soule shall have no pleasure in him.
39 Halbuki, biz bolsaq keynige chékinip halak bolidighanlardin emes, belki étiqad bilen öz jénimizni igiligenlerdindurmiz.
We are not whiche withdrawe oure selves vnto dampnacio but partayne to fayth to the wynnynge of the soule.
