Ibraniylargha 10
1 Tewrat qanuni kelgüside élip kélinidighan güzel ishlarning öz eynini emes, belki ularning kölenggisinila süretlep bergechke, u telep qilin’ghan, yilmuyil sunulup kéliwatqan oxshash qurbanliqlar arqiliq [Xudagha] yéqinlashmaqchi bolghanlarni hergizmu mukemmel qilalmaydu.
Anaa awipeek taw ak law hly kawi ik-oeih leek ang myihlip ni – ik-oeih a tang tang hlan hyn ni. Cedawngawh, hyihphumnaak sai khawi kum qoek awh a boet qoe kaana sainaak ak caming Khawsa bawk aham ak lawkhqi ce ityk awh awm am soep sak thai kaw.
2 Bolmisa, mushu qurbanliqlarning sunulushi axirlishatti, chünki ibadet qilghuchilar pak qilinip, wijdani yene öz gunahliri tüpeylidin azablanmaytti.
A soep sak thai mantaw, ik-oeih ami suum quiqah ce qoeng hawh kawm u man, my? Khawsa ak bawk thlangkhqi ce hypoet na ciim kang kawm usaw, thawlhnaak awh ngaihseetnaak am ta voel kawm uh.
3 Halbuki, mushu qurbanliqlar yilmuyil öz gunahlirini özlirige eslitip turidu.
Cehlai cawhkaw lucik sainaakkhqi cetaw kum qoek awh thawlhnaak ak sim sak kqoeng mai ni,
4 Chünki buqa we öchkilerning qéni gunahlarni hergiz élip tashliyalmaydu.
Ikawtih vaitaw ingkaw me a thi ing thawlhnaak ce ceh pyi aham am coeng thai hy.
5 Shuning üchün, U dunyagha kelgende mundaq dégen: — «Ne qurbanliq, ne atighan ashliq hediyeliri bolsa Séning telep-arzuyung emes, Biraq Sen Men üchün bir ten teyyarlap berding;
Cedawngawh Khrih ing khawmdek awh a law awh: “Lucik ingkaw ik-oeih suum ce nang ing am ngaih hyk ti cehlai kai aham na qoekbah hyt pum ce ni;
6 Ne köydürme qurbanliqlar, ne gunah qurbanliqidinmu söyünmiding;
hyih phum suumnaak ingkaw thawlh suumnaakkhqi awh nak kaw am law hy.
7 Shunga jawab berdimki — «Mana Men keldim! — Qanun desturungda Men toghruluq pütülgendek — I Xuda, iradengni emelge ashurush üchün keldim».
Cedawngawh kai ing, ‘kai vawh awm nyng kai akawng ni cazawl awh ana qee – Aw Khawsa, nak kawngaih sai aham law hawh nyng” tinawh anak kqawn hy.
8 U yuqirida: «Ne qurbanliq, ne ashliq hediyeliri, ne köydürme qurbanliqlar ne gunahni tiligüchi qurbanliqlar Séning telep-arzuyung emes, Sen ulardinmu söyünmiding» (bu qurbanliqlar Tewrat qanunining telipi boyiche sunulushi kérek idi) déginidin kéyin
Lamma cyk awh, Lucik sainaak ingkaw ik-oeih suumnaak khqi hyihphumnaak ingkaw thawlh ik-oeih suumnaakkhqi ce am ngaih tiksaw, cekkhqi awh ce nak kaw am hoet hy,” (ce mihkhqi ce sai aham anaa awi ingtaw ngoe hy) tinawh kqawn hy.
9 yene: «Séning iradengni emelge ashurush üchün keldim» dégen. Démek, [Xuda] kéyinkisini küchke ige qilish üchün, aldinqisini emeldin qalduridu.
Cekcoengawh, Vawh awm nyng, nak kawngaih sai aham law hawh nyng,” ti bai hy. Ahih voeinaak ce dyih sak aham ak cyk awhkaw ce ak chang na tahy.
10 Xudaning bu iradisi boyiche Eysa Mesihning ténining bir yolila qurban qilinishi arqiliq biz gunahtin paklinip, [Xudagha] atalduq.
Cawhkaw kawngaihnaak ak caming, hypoet ak khoek koeng na thlang boeih aham Jesu Khrih, a pum lucik na sainaak ak caming ningnih boeih taw ni ciim hawh uhy.
11 Her kahin her küni ibadet xizmitide turidu, shundaqla gunahlarni hergiz saqit qilalmaydighan oxshash xildiki qurbanliqlarni [Xudagha] qayta-qayta sunidu.
Khawnghi hypoet coeng hypoet khawsoeih boeih ing dyi nawh beeknaak ben bibi ce sai hy; ityk awh awm thawlhnaak amak ceh pyi thai a sai khawi lucik ce suum bai suum bai hy.
12 Biraq, bu [kahin] bolsa gunahlar üchün birla qétimliq menggü inawetlik bir qurbanliqni sun’ghandin kéyin, Xudaning ong yénida olturdi;
Cehlai vawhkaw khawsoeih ingkaw thawlh lucik ce ak khoek koeng na a suum coengawh taw, Pa tang benawh ce ngawi hy.
13 U shu yerde «düshmenliri Öz ayighi astida textiper qilin’ghuche» kütidu.
Cawhkawng a qaal ce a khawk kaina a taaknaak tym ce qeh hy,
14 U mushu birla qurbanliq bilen Xudagha atap pak-muqeddes qilin’ghanlarni menggüge mukemmel qildi.
Ikawtih lucik hypoet a sainaak ak caming amah ing a ciim sak thlangkhqi aham kumqui dyna soep hawh hy.
15 [Muqeddes yazmilarda] [pütülgendek], Muqeddes Rohmu bu heqte bizge guwahliq béridu. Chünki U awwal: —
Ciim Myihla ingawm vawhkaw ik-oeih ve ningnih a venawh ni sim sak khqi hy. Lamma cyk awh:
16 «U künlerdin kéyin, Méning ular bilen tüzidighan ehdem mana shuki, deydu Perwerdigar; Men Öz tewrat-qanunlirimni ularning zéhin-eqligimu salimen, Hemde ularning qelbigimu pütimen» dégendin kéyin, U yene: —
Cek coeng awhtaw vawhkaw awikamnaak ve a mingmih a venawh sai kawng nyng, tinawh Bawipa ing kqawn hy. A mingmih ak kawlung khuiawh ka anaa awikhqi ce taak pe kawng nyngsaw, amik kawlungkhqi ak khuiawh qee pe kawng nyng,” tinawh.
17 «Ularning gunahliri we itaetsizlikirini menggüge ésimdin chiqiriwétimen» — dégen.
Cekkhqi a thawlhnaak ingkaw khawboe seetnaak khqi ce am sim pe hly voel nyng,” ti bai hy.
18 Emdi shu yolda gunahlar kechürüm qilin’ghaniken, gunahlar üchün qurbanliq qilishning hajitimu qalmaydu.
Thawlh qeenkhaw ngainaak a awmnaak hoei awh, thawlh lucik am awm voel kaw.
19 Shuning üchün, ey qérindashlar, Eysaning qéni arqiliq eng muqeddes jaygha kirishke jür’ǝtlik bolup,
Cedawngawh, koeinaakhqi, Jesu a thi ak caming Hun Ciim Khyt awh kun thainaak ce ni taak hawh dawngawh,
20 (U bizge échip bergen, ibadetxanining perdisidin (yeni, Uning et-ténidin) ötidighan shu yipyéngi, hayatliq yoli bilen)
ak thai ingkaw ak hqing lam amah a pum hi zan ce awng law hawh hy,
21 shundaqla Xudaning ailisini bashquridighan bizning ulugh kahinimiz bolghanliqi bilen,
Khawsa ipkhui awh khawsoeih ak bau ce ni taak hawh dawngawh,
22 dillirimiz wijdandiki bulghunushlardin sépilish bilen paklan’ghan we bedinimiz sap su bilen yuyulghandek tazilan’ghan halda étiqadning toluq jezm-xatirjemliki we semimiy qelb bilen Xudagha yéqinlishayli!
cangnaak ypnaak kawlung tang Khawsa ce zoe lah u sih, ningnih ak kawlung ce thawlh simnaak awhkawng ciimnaak aham syp unawh ningnih a pum awm tuihciim ing sil lah u sih.
23 Emdi étirap qilghan ümidimizde tewrenmey ching turayli (chünki wede Bergüchi bolsa sözide turghuchidur)
Ngaih-unaak ni taak ce ang thoeih kaana tu khak u sih, kawtih awi ak takung ce a ypawm hy.
24 we méhir-muhebbet körsitish we güzel ish qilishqa bir-birimizni qandaq qozghash we righbetlendürüshni oylayli.
Lungnaak ing ik-oeih leek sainaak benawh pynoet ingkaw pynoet ikawmyihna nu tha ning peek qu lah voei tice poek u sih.
25 Beziler adet qiliwalghandek, jamaette jem bolushtin bash tartmayli, belki bir-birimizni jékilep-ilhamlandurayli; bolupmu shu künining yéqinlashqanliqini bayqighininglarda, téximu shundaq qilayli.
Huh cunnaak ve koeh hlah phlam u sih, thlang pynoet ingtaw hlah phlam uhy, cehlai ningnih taw pynoet ingkaw pynoet tha pe qu lah u sih – Khawnghi a zoe hawh dawngawh tha hlynaak ing sai khqoet khqoet u sih.
26 Heqiqetni tonushqa nésip bolghandin kéyin, yenila qesten gunah ötküzüwersek, u chaghda gunahlar üchün sunulidighan bashqa bir qurbanliq bolmas,
Awitak cyihnaak ni huh coengawh awm ni thawlh bak bak mantaw, thawlh lucik ce am awm voel kaw,
27 belki bizge qalidighini peqet soraq, shundaqla Xuda bilen qarshilishidighanlarni yep tügitishke teyyar turidighan yalqunluq otni qorqunch ichide kütüshla, xalas.
cehlai Khrih awm awidengnaak ingkaw Khawsa qaal a uihnaak hly mai kqawng doeng ni a awm hawh hy.
28 Emdi Musagha chüshürülgen Tewrat qanunini közge ilmighan herqandaq kishi ikki yaki üch guwahchining ispati bolsa, kengchilik qilinmayla öltürületti.
U awm Mosi a anaa awi ak eek taw thlang pakkhih pakthum a simpyinaak ing qeennaak a awm voel kaana thihnaak ce hu hy.
29 Undaqta, bir kishi Xudaning Oghlini depsende qilsa, Xudaning ehdisining qénigha, yeni özini pak qilghan qan’gha napak dep qarisa, shepqet qilghuchi Rohni haqaret qilsa, buningdin téximu éghir jazagha layiq hésablinidu, dep oylimamsiler?
Cawhtaw Khawsa Capa ce khaw ing ak leh, lucik na a sai a thi ce amak ciim na poek nawh, qeennaak Myihla ak thekhanaak thlang ak khqoet ce kawmih dyna nu kqih awm toelnaak a huh kaw tinawh nak poek?
30 Chünki [Tewratta] «Intiqam Méningkidur, kishining qilmishlirini öz béshigha özüm yandurimen, deydu Perwerdigar» we «Perwerdigar Öz xelqini soraqqa tartidu» dégüchini bilimiz.
Kawtih, Lu lawhnaak taw kai a koe ni; kai ing thung bit kawng,” tihy, cekcoengawh, “Bawipa ing ak thlangkhqi ce awi deng kaw,” ti bai hy.
31 Menggü hayat Xudaning qollirigha chüshüp jazalinish neqeder dehshetlik ish-he!
Ak hqing Khawsa kut awh tlaak aham kqih awm soeih hy.
32 Emdi siler yorutulushtin kéyin, azab-oqubetlik, qattiq küreshlerge berdashliq bergen ashu burunqi künlerni ésinglarda tutunglar.
Vangnaak nami huh coeng awhkaw khawnghikhqi ingkaw kyinaak a haiawh hat qunaak ak bau soeih ing naming dyih ce poek lah uh.
33 Bezi waqitlarda reswa qilinip haqaretlesh we xarlinishlargha uchridinglar we bezi waqitlarda mushundaq muamililerge uchrighanlargha derddash boldunglar.
Ityk nyn awhtaw thekhanaak aham ingkaw khuikha sak aham qangpui a huh awh nik tun khqi uhy; ityk nyn awhtaw kyinaak ak hukhqi mi voei a vang awh dyi uhyk ti.
34 Chünki siler hem mehbuslarning derdige ortaq boldunglar hem mal-mülkünglar bulan’ghandimu, kelgüside téximu ésil hem yoqap ketmeydighan baqiy teelluqatqa ige bolidighanliqinglarni bilgechke, xushalliq bilen bu ishni qobul qildinglar.
Thawngim ak tla thlangkhqi ce qeen u tiksaw, ak leek bet ingkaw kumqui dy ak cak kawn ta uhyk ti tice nami sim awh nami ik-oeihkhqi a mini qawt law awh zeel doena dun uhyk ti.
35 Shuning üchün, jasaritinglarni yoqatmanglar, uningdin intayin zor in’am bolidu.
Cedawngawh ypawmnaak nami taak ce koeh khawng valh uh; cawhtaw kutdo ak bau soeih hu kawm uk ti.
36 Chünki Xudaning iradisige emel qilip, Uning wede qilghinigha muyesser bolush üchün, sewr-chidam qilishinglargha toghra kélidu.
Khawsak kawngaih nami sai coengawh yhnaak nami taak aham awm hy, amah ak awitaak amyihna hu bit kawm uk ti.
37 Chünki [muqeddes yazmilarda] [Xuda] mundaq dégen: — «Peqet azghine waqittin kéyinla», «Kelgüchi derweqe yétip kélidu, U kéchikmeydu.
Kawlhkalh awh, Ak law hly kawi thlang ce ang yih kaa qoe na law hawh kaw.
38 Biraq heqqaniy bolghuchi étiqad bilen yashaydu; Lékin u keynige chékinse, Jénim uningdin söyünmeydu».
Cehlai kak thlakdyng taw cangnaak ing hqing kaw. Ahu na ang thoeih awhtaw, ak khanawh zeelnaak qoe am ta kawng nyng.
39 Halbuki, biz bolsaq keynige chékinip halak bolidighanlardin emes, belki étiqad bilen öz jénimizni igiligenlerdindurmiz.
Cehlai ningnih taw hu na ak thoeih nawh ak plawci thlang na amni awm uhy. Cangna nawh hulna ak awm thlangkhqi na ni awm uhy.
