Yaritilish 33
1 Yaqup béshini kötürüp qariwidi, mana Esaw töt yüz kishi bilen kéliwatatti. Shuning bilen u balilirini ayrip, Léyah, Rahile we ikki dédekke tapshurdi;
[Then Jacob joined the rest of his family]. [Later that day] Jacob looked up and saw Esau coming, and there were 400 men with him. [Jacob was worried because of that], so he separated the children. He put Leah’s children with Leah, Rachel’s children with Rachel, and the two female slaves’ children with their mothers.
2 u ikki dédek we ularning balilirini hemmining aldida mangdurdi, andin Léyah bilen uning balilirini, eng axirida Rahile bilen Yüsüpni mangdurdi.
He put the two female slaves and their children in front. He put Leah and her children next. He put Rachel and Joseph at the rear.
3 Özi bolsa ularning aldigha ötüp mangdi, u akisining aldigha yétip barghuche yette qétim yerge bash urup tezim qildi.
He himself went ahead of them all, and as he continued to approach his older brother, he prostrated himself with his face on the ground seven times.
4 Esaw uning aldigha yügürüp kélip, uni quchaqlap, boynigha gire sélip, uni söydi; her ikkisi yighliship ketti.
But Esau ran to Jacob. He hugged him, put his arms around his neck, and kissed him on the cheek. And they both cried.
5 Andin Esaw béshini kötürüp qarap, ayallar we balilarni körüp: — Bu sen bilen bille kelgenler kimler? — dep soridi. Yaqup: — Bular Xuda shapaet qilip keminilirige bergen balilardur, — dédi.
Then Esau looked up and saw the women and the children. He asked, “Who are these people who are with you?” Jacob replied, “These are the wives and children that God has graciously/kindly given to me.”
6 Andin ikki dédek we ularning baliliri aldigha bérip, uninggha tezim qildi;
Then the female slaves and their children came near and bowed in front of Esau.
7 Andin Léyahmu uning baliliri bilen aldigha bérip, tezim qildi, axirida Yüsüp bilen Rahile aldigha bérip, tezim qildi.
Then Leah and her children came and bowed down. Finally Joseph and Rachel came near and bowed down.
8 Esaw: — Manga yolda uchrighan ashu topliringda néme meqsiting bar? — déwidi, Yaqup jawab bérip: — Bu xojamning aldida iltipat tépishim üchündur, dédi.
Esau asked, “What is the meaning of all the animals that I saw?” Jacob replied, “I am giving them to you, sir, so that you will feel good toward me.”
9 Lékin Esaw: — Ey qérindishim, mende yétip ashqudek bar. Séning öz nersiliring özüngge qalsun, dédi.
But Esau replied, “My [younger] brother, I have enough animals! Keep for yourself the animals that you have!”
10 Emma Yaqup: — Undaq qilmighin; eger men nezerliride iltipat tapqan bolsam, sowghitimni qolumdin qobul qilghayla; chünki silining méni xushalliq bilen qobul qilghanlirini körüp, didarlirini körginimde Xudaning didarini körgendek boldum!
But Jacob said, “No, please, if you feel good toward me, accept these gifts from me. You have greeted me very kindly. Seeing your smiling face assures me [that you have forgiven me]. It is like seeing the face of God!
11 Emdi sanga keltürülgen, [Xudadin körgen] bu beriketlirimni qobul qilghayla; chünki Xuda manga shapaet körsetti, hemme nersilirim bar boldi, — dep uningdin qayta-qayta ötünüwidi, u qobul qildi.
Please accept these gifts that I have brought to you, because God has acted kindly toward me, and I still have plenty of animals!” Jacob kept on urging him to accept the animals, and finally he accepted them.
12 Andin Esaw: — Emdi biz qozghilip sepirimizni dawamlashturayli, men séning aldingda mangay, dédi.
Then Esau said, “Let’s continue traveling together, and I will show the road to you.”
13 U uninggha jawaben: — Xojam kördile, balilar kichik, qéshimda émidighan qoza we mozaylar bar; eger men bularni bir künla aldirtip qoghlap mangdursam, pütkül pada ölüp kétidu.
Jacob [had no intention to go with Esau], but he said, “You know, sir, that the children are weak, and that I must take care of the female sheep and cows that are (sucking their mother’s milk/nursing their young). If I force them to walk fast for a long distance in just one day, the animals will all die.
14 Shunga ötünimenki, xojam keminiliridin aldida mangghach tursun; men aldimdiki mal-charwilarning méngishigha, shundaqla balilarning méngishigha qarap asta méngip, xojamning qéshigha Séirgha udul baray, dédi.
You go ahead of me. I will lead the animals slowly, but I will walk as fast as the children and animals can walk. I will catch up with you in Seir, [in the land where the descendants of Edom live].”
15 U waqitta Esaw: — Undaq bolsa, men özüm bilen kelgen kishilerdin birnechchini qéshingda qoyup kétey, dédi. Lékin u jawab bérip: — Buning néme hajiti? Peqet xojamning neziride iltipat tapsamla shu kupaye, dédi.
Esau said, “Then allow me to leave with you some of the men who came with me, [to protect you].” But Jacob replied, “(Why do that?/There is no need to do that!) [RHQ] The only thing that I want is for you to act friendly toward me.”
16 Esaw u küni yolgha chiqip Séirgha yénip ketti.
So on that day Esau left to return to Seir.
17 Yaqup seper qilip, Sukkot dégen jaygha kelgende, u yerge bir öy sélip, mallirigha lapaslarni yasidi. Shunga bu yer «Sukkot» dep ataldi.
But [instead of going to Seir], Jacob and his family went to [a place called] Succoth. There he built a house for himself and his family, and built shelters for his livestock. That is the reason they named the place Succoth, [which means ‘shelters’].
18 Shu teriqide Yaqup Padan-Aramdin qaytip, Qanaan zéminidiki Shekem shehirige aman-ésen keldi. U sheherning aldida chédir tikti.
[Some time later, ] Jacob and his family left Paddan-Aram [in Mesopotamia], and they traveled safely to the Canaan region. There they set up their tents in a field near Shechem city.
19 Andin u chédir tikken yerning bir qisimini Shekemning atisi bolghan Hamorning oghulliridin bir yüz qesitige sétiwélip,
One of the leaders of the people in that area was named Hamor. Hamor had several sons. Jacob paid the sons of Hamor 100 pieces of silver for the piece of ground on which they set up their tents.
20 Shu yerde bir qurban’gah sélip, namini «El-Elohe-Israil» dep atidi.
He built a stone altar there, and named it El-Elohe Israel, [which means ‘God, the God of Israel].’
