Galatiyaliqlargha 4
1 Yene shuni éytimenki: Gerche bir bala pütün mülükning igisi bolsimu, mirasxor gödek waqitlirida taki atisi belgiligen waqit toshmighuche, u öz öyidiki quldin perqi bolmaydu. Chünki u yenila xojidarlar we bala baqquchilarning bashqurushida bolidu.
But I say that so long as the heir is a child, he is no different from a bondservant, though he is lord of all,
but is under guardians and stewards until the day appointed by the father.
3 Shuninggha oxshash, bizmu gödek waqtimizda, bu dunyadiki «asasiy qaide-qanuniyetler» astida qul bolghaniduq.
So we also, when we were children, were held in bondage under the elemental principles of the world.
4 Lékin, waqit-saiti toluq toshqanda, Xuda Öz Oghlini [bu dunyagha] ewetti. U bir ayal kishidin tughulghan, shuningdek Tewrat qanuni astida tughulghanidi.
But when the fullness of the time came, God sent out his Son, born to a woman, born under the law,
5 Buningdiki meqset, Xuda Tewrat qanuni astida yashighan [bizlerni] bedel tölep hörlükke chiqirip, bizning oghulluqqa qobul qilinishimiz üchündur.
that he might redeem those who were under the law, that we might receive the adoption as children.
6 Hem siler Uning oghulliri bolghanliqinglar üchün, Xuda Öz Oghlining: «Abba! Atam!» dep chaqirghuchi Rohini ewetip qelbimizge saldi.
And because you are children, God sent out the Spirit of his Son into your hearts, crying, “Abba, Father!”
7 Shuning üchün, siler hazir qul emes, belki oghulliridursiler; oghulliri bolghanikensiler, Xuda arqiliq Özige mirasxor bolisiler.
So you are no longer a bondservant, but a son; and if a son, then an heir of God through Christ.
8 Burun, Xudani tonumighan waqtinglarda derweqe yalghan ilahlarning qulluqigha tutulghansiler.
However at that time, not knowing God, you were in bondage to those who by nature are not gods.
9 Emdilikte, hazir [heqiqiy] Xudani tonughanikensiler, — yaki éniqraq qilip éytqanda, Xuda teripidin tonulghanikensiler, emdi siler néme dep bu dunyadiki küchsiz, ebjeq erzimes «asasiy qaide-qanuniyetler»ge qarap yanisiler? Ularning qulluqigha yéngiwashtin qaytishni xalamsiler?
But now that you have come to know God, or rather to be known by God, why do you turn back again to the weak and miserable elemental principles, to which you desire to be in bondage all over again?
10 Siler alahide kün, ay, pesil we yillarni étiwargha élip xatirileshke bashlidinglar!
You observe days, months, seasons, and years.
11 Men ilgiri silerge singdürgen ejrim bikar kétermikin, dep siler üchün ensirewatimen.
I am afraid for you, that I might have wasted my labour for you.
12 Qérindashlar, men shuni silerdin ötünimenki, manga oxshash bolunglar; chünki men silerge oxshash boldum. Siler eslide manga héch azar yetküzmigenidinglar.
I beg you, brothers, become as I am, for I also have become as you are. You did me no wrong,
13 Emma silerge melumki, etlirimdiki bir zeiplik tüpeylidin, men xush xewerni silerge birinchi qétim yetküzgenidim.
but you know that because of weakness in the flesh I preached the Good News to you the first time.
14 U chaghda, etlirimdiki bu zeiplik silerge nisbeten sinaqtek bolsimu, lékin siler méni kemsitmidinglar yaki chetke qaqmidinglar. Eksiche, méni Xuda ewetken bir perishtini, hetta Mesih Eysa özini kütkendek kütüwaldinglar.
That which was a temptation to you in my flesh, you didn’t despise nor reject; but you received me as an angel of God, even as Christ Jesus.
15 U chaghdiki bext-berikitinglar emdi nege ketti?! Men silerge guwahchi bolup éytalaymenki, u chaghda siler mumkin bolsa, manga közliringlarni oyup bérishkimu razi idinglar!
What was the blessing you enjoyed? For I testify to you that, if possible, you would have plucked out your eyes and given them to me.
16 Emdilikte, silerge heqiqetni sözligenlikim üchün düshmininglargha aylinip qaldimmu?
So then, have I become your enemy by telling you the truth?
17 [Men éytip ötken] héliqi ademler silerge qizghinliq körsitidu, emma niyiti durus emes; ular peqet silerni [nijatning] sirtigha chiqirip, qizghinliqinglarni özlirige qaritiwalmaqchi.
They zealously seek you in no good way. No, they desire to alienate you, that you may seek them.
18 Emma men siler bilen birge bolghan waqitlardila emes, belki daim yaxshi ishqa qizghinliq qilishning özi yaxshidur, elwette.
But it is always good to be zealous in a good cause, and not only when I am present with you.
19 Söyümlük balilirim! Mesih silerde töreldürülgüche men siler üchün tolghaq azablirini yene bir qétim tartiwatimen!
My little children, of whom I am again in travail until Christ is formed in you—
20 Méning hazirla yéninglargha bérip, silerge bashqiche teleppuz bilen sözligüm kéliwatidu; chünki bu ehwalinglar toghruluq néme qilishni zadila bilmeywatimen!
but I could wish to be present with you now, and to change my tone, for I am perplexed about you.
21 I Tewrat qanunining ilkide yashashni xalaydighanlar, silerdin shuni sorap baqay, siler Tewratning özide néme déyilgenlikige qulaq salmamsiler?
Tell me, you that desire to be under the law, don’t you listen to the law?
22 Tewratta, Ibrahimning ikki oghli bolup, biri dédektin, yene biri hör ayalidin bolghan, dep xatirilen’gen.
For it is written that Abraham had two sons, one by the servant, and one by the free woman.
23 Dédektin bolghan oghul «et bilen» tughulghan; hör ayalidin bolghan oghul bolsa Xudaning wedisi arqiliq tughulghandur.
However, the son by the servant was born according to the flesh, but the son by the free woman was born through promise.
24 Bu ikki ishni bir oxshitish dégili bolidu. Bu ikki ayal [Xudaning insanlar bilen] tüzgen ikki ehdisining wekilidur. Birinchi ehde Sinay [téghidin] kélip, derheqiqet balilirini qulluqta bolushqa tughidu; mana Hejer uninggha wekildur;
These things contain an allegory, for these are two covenants. One is from Mount Sinai, bearing children to bondage, which is Hagar.
25 démek, Hejer bolsa Erebistandiki Sinay téghigha simwol qilinip, yeni bügünki Yérusalémgha oxshitilidu; chünki u sheher we uning baliliri qulluqta turmaqta.
For this Hagar is Mount Sinai in Arabia, and answers to the Jerusalem that exists now, for she is in bondage with her children.
26 Emma yuqiridin bolghan Yérusalém hördur, u hemmimizning anisidur;
But the Jerusalem that is above is free, which is the mother of us all.
27 Chünki, [muqeddes yazmilarda] mundaq yézilghan: — «Xushal bol, i perzent körmigen tughmas ayal! Tentene qilip yangrat, towla, i tolghaq tutup baqimighan! — Chünki ghérib ayalning baliliri éri bar ayalningkidin köptur!»
For it is written, “Rejoice, you barren who don’t bear. Break out and shout, you who don’t travail. For the desolate women have more children than her who has a husband.”
28 Emdi i qérindashlar, Ishaq Xudaning wedisidin tughulghandek bizmu Xudaning wedisi boyiche tughulghan perzentlermiz.
Now we, brothers, as Isaac was, are children of promise.
29 Lékin u chaghda «etlerdin tughulghan» bala «rohtin tughulghan» baligha ziyankeshlik qilghinidek, hazir shundaq bolidu.
But as then, he who was born according to the flesh persecuted him who was born according to the Spirit, so also it is now.
30 Lékin muqeddes yazmilarda néme déyilgen? Uningda: «Sen bu dédikingni oghli bilen qoshup heydiwet! Chünki dédektin tapqan oghul hergiz hör ayalingdin bolghan oghul bilen mirasqa ortaq bolmaydu!» dep pütülgen.
However, what does the Scripture say? “Throw out the servant and her son, for the son of the servant will not inherit with the son of the free woman.”
31 Emdi, qérindashlar, biz dédekning emes, belki hör ayalning perzentliridurmiz. Mesih bizni hörlükte yashisun dep hör qildi. Shuning bilen uningda tapan tirep turunglar we qulluqning boyunturuqigha qaytidin qisilip qalmanglar.
So then, brothers, we are not children of a servant, but of the free woman.
