Galatiyaliqlargha 4
1 Yene shuni éytimenki: Gerche bir bala pütün mülükning igisi bolsimu, mirasxor gödek waqitlirida taki atisi belgiligen waqit toshmighuche, u öz öyidiki quldin perqi bolmaydu. Chünki u yenila xojidarlar we bala baqquchilarning bashqurushida bolidu.
And I say, now as much time as the heir is a child, he differs nothing from a servant, [though] being lord of all,
but is under tutors and stewards until the time appointed of the father,
3 Shuninggha oxshash, bizmu gödek waqtimizda, bu dunyadiki «asasiy qaide-qanuniyetler» astida qul bolghaniduq.
so we also, when we were children, were in servitude under the elements of the world,
4 Lékin, waqit-saiti toluq toshqanda, Xuda Öz Oghlini [bu dunyagha] ewetti. U bir ayal kishidin tughulghan, shuningdek Tewrat qanuni astida tughulghanidi.
and when the fullness of time came, God sent forth His Son, come of a woman, come under law,
5 Buningdiki meqset, Xuda Tewrat qanuni astida yashighan [bizlerni] bedel tölep hörlükke chiqirip, bizning oghulluqqa qobul qilinishimiz üchündur.
that He may redeem those under law, that we may receive the adoption as sons;
6 Hem siler Uning oghulliri bolghanliqinglar üchün, Xuda Öz Oghlining: «Abba! Atam!» dep chaqirghuchi Rohini ewetip qelbimizge saldi.
and because you are sons, God sent forth the Spirit of His Son into your hearts, crying, “Abba! Father!”
7 Shuning üchün, siler hazir qul emes, belki oghulliridursiler; oghulliri bolghanikensiler, Xuda arqiliq Özige mirasxor bolisiler.
So that you are no longer a servant, but a son, and if a son, also an heir of God through Christ.
8 Burun, Xudani tonumighan waqtinglarda derweqe yalghan ilahlarning qulluqigha tutulghansiler.
But then, indeed, having not known God, you were in servitude to those [that are] not by nature gods,
9 Emdilikte, hazir [heqiqiy] Xudani tonughanikensiler, — yaki éniqraq qilip éytqanda, Xuda teripidin tonulghanikensiler, emdi siler néme dep bu dunyadiki küchsiz, ebjeq erzimes «asasiy qaide-qanuniyetler»ge qarap yanisiler? Ularning qulluqigha yéngiwashtin qaytishni xalamsiler?
and now, having known God—and rather being known by God—how [do] you turn again to the weak and poor elements to which you desire anew to be in servitude?
10 Siler alahide kün, ay, pesil we yillarni étiwargha élip xatirileshke bashlidinglar!
You observe days, and months, and times, and years!
11 Men ilgiri silerge singdürgen ejrim bikar kétermikin, dep siler üchün ensirewatimen.
I am afraid for you, lest I labored in vain for you.
12 Qérindashlar, men shuni silerdin ötünimenki, manga oxshash bolunglar; chünki men silerge oxshash boldum. Siler eslide manga héch azar yetküzmigenidinglar.
I implore you, brothers, become as I [am]—because I also [am] as you; you did not hurt me;
13 Emma silerge melumki, etlirimdiki bir zeiplik tüpeylidin, men xush xewerni silerge birinchi qétim yetküzgenidim.
and you have known that through weakness of the flesh I proclaimed good news to you at the first,
14 U chaghda, etlirimdiki bu zeiplik silerge nisbeten sinaqtek bolsimu, lékin siler méni kemsitmidinglar yaki chetke qaqmidinglar. Eksiche, méni Xuda ewetken bir perishtini, hetta Mesih Eysa özini kütkendek kütüwaldinglar.
and you did not despise nor reject my trial that [is] in my flesh, but you received me as a messenger of God—as Christ Jesus;
15 U chaghdiki bext-berikitinglar emdi nege ketti?! Men silerge guwahchi bolup éytalaymenki, u chaghda siler mumkin bolsa, manga közliringlarni oyup bérishkimu razi idinglar!
what then was your blessedness? For I testify to you, that if possible, having plucked out your eyes, you would have given [them] to me;
16 Emdilikte, silerge heqiqetni sözligenlikim üchün düshmininglargha aylinip qaldimmu?
so have I become your enemy, being true to you?
17 [Men éytip ötken] héliqi ademler silerge qizghinliq körsitidu, emma niyiti durus emes; ular peqet silerni [nijatning] sirtigha chiqirip, qizghinliqinglarni özlirige qaritiwalmaqchi.
They are zealous for you—[yet] not well, but they wish to shut us out, that you may be zealous for them;
18 Emma men siler bilen birge bolghan waqitlardila emes, belki daim yaxshi ishqa qizghinliq qilishning özi yaxshidur, elwette.
and [it is] good to be zealously regarded, in what is good, at all times, and not only in my being present with you;
19 Söyümlük balilirim! Mesih silerde töreldürülgüche men siler üchün tolghaq azablirini yene bir qétim tartiwatimen!
my little children, of whom I travail in birth again until Christ may be formed in you,
20 Méning hazirla yéninglargha bérip, silerge bashqiche teleppuz bilen sözligüm kéliwatidu; chünki bu ehwalinglar toghruluq néme qilishni zadila bilmeywatimen!
indeed I was wishing to be present with you now, and to change my voice, because I am in doubt about you.
21 I Tewrat qanunining ilkide yashashni xalaydighanlar, silerdin shuni sorap baqay, siler Tewratning özide néme déyilgenlikige qulaq salmamsiler?
Tell me, you who are willing to be under law, do you not hear the Law?
22 Tewratta, Ibrahimning ikki oghli bolup, biri dédektin, yene biri hör ayalidin bolghan, dep xatirilen’gen.
For it has been written that Abraham had two sons, one by the maidservant and one by the free [woman],
23 Dédektin bolghan oghul «et bilen» tughulghan; hör ayalidin bolghan oghul bolsa Xudaning wedisi arqiliq tughulghandur.
but he who [is] of the maidservant has been according to flesh, but he who [is] of the free [woman], through the promise,
24 Bu ikki ishni bir oxshitish dégili bolidu. Bu ikki ayal [Xudaning insanlar bilen] tüzgen ikki ehdisining wekilidur. Birinchi ehde Sinay [téghidin] kélip, derheqiqet balilirini qulluqta bolushqa tughidu; mana Hejer uninggha wekildur;
which things are allegorized, for these are the two covenants: one, indeed, from Mount Sinai, bringing forth to servitude, which is Hagar;
25 démek, Hejer bolsa Erebistandiki Sinay téghigha simwol qilinip, yeni bügünki Yérusalémgha oxshitilidu; chünki u sheher we uning baliliri qulluqta turmaqta.
for this Hagar is Mount Sinai in Arabia, and corresponds to the Jerusalem that now [is], and is in servitude with her children,
26 Emma yuqiridin bolghan Yérusalém hördur, u hemmimizning anisidur;
and the Jerusalem above is the free [woman], which is mother of us all,
27 Chünki, [muqeddes yazmilarda] mundaq yézilghan: — «Xushal bol, i perzent körmigen tughmas ayal! Tentene qilip yangrat, towla, i tolghaq tutup baqimighan! — Chünki ghérib ayalning baliliri éri bar ayalningkidin köptur!»
for it has been written: “Rejoice, O barren, who is not bearing; break forth and cry, you who are not travailing, because many [are] the children of the desolate—more than of her having the husband.”
28 Emdi i qérindashlar, Ishaq Xudaning wedisidin tughulghandek bizmu Xudaning wedisi boyiche tughulghan perzentlermiz.
And we, brothers, as Isaac, are children of promise,
29 Lékin u chaghda «etlerdin tughulghan» bala «rohtin tughulghan» baligha ziyankeshlik qilghinidek, hazir shundaq bolidu.
but as he then who was born according to the flesh persecuted him [born] according to the Spirit, so also now;
30 Lékin muqeddes yazmilarda néme déyilgen? Uningda: «Sen bu dédikingni oghli bilen qoshup heydiwet! Chünki dédektin tapqan oghul hergiz hör ayalingdin bolghan oghul bilen mirasqa ortaq bolmaydu!» dep pütülgen.
but what does the Writing say? “Cast forth the maidservant and her son, for the son of the maidservant may not be heir with the son of the free [woman]”;
31 Emdi, qérindashlar, biz dédekning emes, belki hör ayalning perzentliridurmiz. Mesih bizni hörlükte yashisun dep hör qildi. Shuning bilen uningda tapan tirep turunglar we qulluqning boyunturuqigha qaytidin qisilip qalmanglar.
then, brothers, we are not a maidservant’s children, but the free [woman’s].
