Galatiyaliqlargha 4
1 Yene shuni éytimenki: Gerche bir bala pütün mülükning igisi bolsimu, mirasxor gödek waqitlirida taki atisi belgiligen waqit toshmighuche, u öz öyidiki quldin perqi bolmaydu. Chünki u yenila xojidarlar we bala baqquchilarning bashqurushida bolidu.
But I say that so long as the heir is a child, he differeth nothing from a bondservant though he is lord of all;
but is under guardians and stewards until the day appointed of the father.
3 Shuninggha oxshash, bizmu gödek waqtimizda, bu dunyadiki «asasiy qaide-qanuniyetler» astida qul bolghaniduq.
So we also, when we were children, were held in bondage under the rudiments of the world:
4 Lékin, waqit-saiti toluq toshqanda, Xuda Öz Oghlini [bu dunyagha] ewetti. U bir ayal kishidin tughulghan, shuningdek Tewrat qanuni astida tughulghanidi.
but when the fulness of the time came, God sent forth his Son, born of a woman, born under the law,
5 Buningdiki meqset, Xuda Tewrat qanuni astida yashighan [bizlerni] bedel tölep hörlükke chiqirip, bizning oghulluqqa qobul qilinishimiz üchündur.
that he might redeem them that were under the law, that we might receive the adoption of sons.
6 Hem siler Uning oghulliri bolghanliqinglar üchün, Xuda Öz Oghlining: «Abba! Atam!» dep chaqirghuchi Rohini ewetip qelbimizge saldi.
And because ye are sons, God sent forth the Spirit of his Son into our hearts, crying, Abba, Father.
7 Shuning üchün, siler hazir qul emes, belki oghulliridursiler; oghulliri bolghanikensiler, Xuda arqiliq Özige mirasxor bolisiler.
So that thou art no longer a bondservant, but a son; and if a son, then an heir through God.
8 Burun, Xudani tonumighan waqtinglarda derweqe yalghan ilahlarning qulluqigha tutulghansiler.
Howbeit at that time, not knowing God, ye were in bondage to them that by nature are no gods:
9 Emdilikte, hazir [heqiqiy] Xudani tonughanikensiler, — yaki éniqraq qilip éytqanda, Xuda teripidin tonulghanikensiler, emdi siler néme dep bu dunyadiki küchsiz, ebjeq erzimes «asasiy qaide-qanuniyetler»ge qarap yanisiler? Ularning qulluqigha yéngiwashtin qaytishni xalamsiler?
but now that ye have come to know God, or rather to be known by God, how turn ye back again to the weak and beggarly rudiments, whereunto ye desire to be in bondage over again?
10 Siler alahide kün, ay, pesil we yillarni étiwargha élip xatirileshke bashlidinglar!
Ye observe days, and months, and seasons, and years.
11 Men ilgiri silerge singdürgen ejrim bikar kétermikin, dep siler üchün ensirewatimen.
I am afraid of you, lest by any means I have bestowed labor upon you in vain.
12 Qérindashlar, men shuni silerdin ötünimenki, manga oxshash bolunglar; chünki men silerge oxshash boldum. Siler eslide manga héch azar yetküzmigenidinglar.
I beseech you, brethren, become as I [am], for I also [am become] as ye [are]. Ye did me no wrong:
13 Emma silerge melumki, etlirimdiki bir zeiplik tüpeylidin, men xush xewerni silerge birinchi qétim yetküzgenidim.
but ye know that because of an infirmity of the flesh I preached the gospel unto you the first time:
14 U chaghda, etlirimdiki bu zeiplik silerge nisbeten sinaqtek bolsimu, lékin siler méni kemsitmidinglar yaki chetke qaqmidinglar. Eksiche, méni Xuda ewetken bir perishtini, hetta Mesih Eysa özini kütkendek kütüwaldinglar.
and that which was a temptation to you in my flesh ye despised not, nor rejected; but ye received me as an angel of God, [even] as Christ Jesus.
15 U chaghdiki bext-berikitinglar emdi nege ketti?! Men silerge guwahchi bolup éytalaymenki, u chaghda siler mumkin bolsa, manga közliringlarni oyup bérishkimu razi idinglar!
Where then is that gratulation of yourselves? for I bear you witness, that, if possible, ye would have plucked out your eyes and given them to me.
16 Emdilikte, silerge heqiqetni sözligenlikim üchün düshmininglargha aylinip qaldimmu?
So then am I become your enemy, by telling you the truth?
17 [Men éytip ötken] héliqi ademler silerge qizghinliq körsitidu, emma niyiti durus emes; ular peqet silerni [nijatning] sirtigha chiqirip, qizghinliqinglarni özlirige qaritiwalmaqchi.
They zealously seek you in no good way; nay, they desire to shut you out, that ye may seek them.
18 Emma men siler bilen birge bolghan waqitlardila emes, belki daim yaxshi ishqa qizghinliq qilishning özi yaxshidur, elwette.
But it is good to be zealously sought in a good matter at all times, and not only when I am present with you.
19 Söyümlük balilirim! Mesih silerde töreldürülgüche men siler üchün tolghaq azablirini yene bir qétim tartiwatimen!
My little children, of whom I am again in travail until Christ be formed in you—
20 Méning hazirla yéninglargha bérip, silerge bashqiche teleppuz bilen sözligüm kéliwatidu; chünki bu ehwalinglar toghruluq néme qilishni zadila bilmeywatimen!
but I could wish to be present with you now, and to change my tone; for I am perplexed about you.
21 I Tewrat qanunining ilkide yashashni xalaydighanlar, silerdin shuni sorap baqay, siler Tewratning özide néme déyilgenlikige qulaq salmamsiler?
Tell me, ye that desire to be under the law, do ye not hear the law?
22 Tewratta, Ibrahimning ikki oghli bolup, biri dédektin, yene biri hör ayalidin bolghan, dep xatirilen’gen.
For it is written, that Abraham had two sons, one by the handmaid, and one by the freewoman.
23 Dédektin bolghan oghul «et bilen» tughulghan; hör ayalidin bolghan oghul bolsa Xudaning wedisi arqiliq tughulghandur.
Howbeit the [son] by the handmaid is born after the flesh; but the [son] by the freewoman [is born] through promise.
24 Bu ikki ishni bir oxshitish dégili bolidu. Bu ikki ayal [Xudaning insanlar bilen] tüzgen ikki ehdisining wekilidur. Birinchi ehde Sinay [téghidin] kélip, derheqiqet balilirini qulluqta bolushqa tughidu; mana Hejer uninggha wekildur;
Which things contain an allegory: for these [women] are two covenants; one from mount Sinai, bearing children unto bondage, which is Hagar.
25 démek, Hejer bolsa Erebistandiki Sinay téghigha simwol qilinip, yeni bügünki Yérusalémgha oxshitilidu; chünki u sheher we uning baliliri qulluqta turmaqta.
Now this Hagar is mount Sinai in Arabia and answereth to the Jerusalem that now is: for she is in bondage with her children.
26 Emma yuqiridin bolghan Yérusalém hördur, u hemmimizning anisidur;
But the Jerusalem that is above is free, which is our mother.
27 Chünki, [muqeddes yazmilarda] mundaq yézilghan: — «Xushal bol, i perzent körmigen tughmas ayal! Tentene qilip yangrat, towla, i tolghaq tutup baqimighan! — Chünki ghérib ayalning baliliri éri bar ayalningkidin köptur!»
For it is written, Rejoice, thou barren that bearest not; Break forth and cry, thou that travailest not: For more are the children of the desolate than of her that hath the husband.
28 Emdi i qérindashlar, Ishaq Xudaning wedisidin tughulghandek bizmu Xudaning wedisi boyiche tughulghan perzentlermiz.
Now we, brethren, as Isaac was, are children of promise.
29 Lékin u chaghda «etlerdin tughulghan» bala «rohtin tughulghan» baligha ziyankeshlik qilghinidek, hazir shundaq bolidu.
But as then he that was born after the flesh persecuted him [that was born] after the Spirit, so also it is now.
30 Lékin muqeddes yazmilarda néme déyilgen? Uningda: «Sen bu dédikingni oghli bilen qoshup heydiwet! Chünki dédektin tapqan oghul hergiz hör ayalingdin bolghan oghul bilen mirasqa ortaq bolmaydu!» dep pütülgen.
Howbeit what saith the scripture? Cast out the handmaid and her son: for the son of the handmaid shall not inherit with the son of the freewoman.
31 Emdi, qérindashlar, biz dédekning emes, belki hör ayalning perzentliridurmiz. Mesih bizni hörlükte yashisun dep hör qildi. Shuning bilen uningda tapan tirep turunglar we qulluqning boyunturuqigha qaytidin qisilip qalmanglar.
Wherefore, brethren, we are not children of a handmaid, but of the freewoman.
