Galatiyaliqlargha 3
1 I eqilsiz Galatiyaliqlar, köz aldinglarda Eysa Mesih éniq süretlen’gen, aranglarda kréstlen’gendek körün’geniken, kim silerni heqiqetke itaet qilishtin azdurup séhirlidi?
O foolish Galatians! Who has bewitched you to keep you from obeying the truth? In your presence, before your very eyes, Jesus Christ was publicly portrayed as crucified.
2 Men peqet shunila silerdin sorap bileyki: — Siler Rohni Tewrat qanunigha intilish arqiliq qobul qildinglarmu, yaki [xush xewerni] anglap, étiqad arqiliq qobul qildinglarmu?
Let me ask you this one question: Did you receive the Spirit by works of the law or by hearing with faith?
3 Siler shunche eqilsizmu? Rohqa tayinip [hayatni] bashlighanikensiler, emdilikte et arqiliq kamaletke yetmekchimu?
Are you so foolish? Having begun by the Spirit, are you now trying to be perfected by the flesh?
4 Siler [étiqad yolida] bolghan shunche köp azab-oqubetlerni bikargha tarttinglarmu? Derweqe bikargha kettighu?!
Did you suffer so much in vain?—if indeed it was in vain.
5 Silerge Rohni Teminligüchi, aranglarda möjizilerni yaritiwatquchi bu karametlerni silerning Tewrat qanunigha intilip tayan’ghininglardin qilamdu, yaki anglighan xewerge baghlighan ishench-étiqadinglardin qilamdu?
Does God supply you with the Spirit and work miracles among you because you perform the works of the law or because you hear with faith?
6 [Muqeddes yazmilarda déyilgendek]: «Ibrahim Xudagha étiqad qildi; bu uning heqqaniyliqi hésablandi».
Remember, “Abraham believed God, and it was counted to him as righteousness.”
7 Shuning üchün, shuni chüshinishinglar kérekki, étiqadtin tughulghanlarla Ibrahimning heqiqiy perzentliridur.
Therefore you must understand that those who have faith are the sons of Abraham.
8 Muqeddes yazmilarda Xudaning yat elliklerni Özige étiqad qilishi arqiliq ularni heqqaniy qilidighanliqi aldin’ala körülüp, Xudaning Ibrahimgha: «Sende barliq el-milletlerge bext ata qilinidu» dep xush xewerni aldin éytqanliqi xatirilen’genidi.
Now the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, saying, “All the nations will be blessed in yoʋ.”
9 Shuning bilen, étiqadtin bolghanlar étiqad qilghuchi Ibrahim bilen teng bext tapidu.
So then, those who have faith are blessed along with Abraham, the man of faith.
10 Lékin Tewrat qanunigha emel qilimiz dep yürgenler bolsa hemmisi lenetke qalidu. Chünki [muqeddes yazmilarda] mundaq yézilghan: «Tewrat qanunida yézilghan hemme emrlerge üzlüksiz emel qilmaywatqan herbir kishi lenetke qalidu».
For all who rely on the works of the law are under a curse, because it is written, “Cursed is everyone who does not continue to do everything written in the Book of the Law.”
11 Yene roshenki, héchkim Xudaning aldida qanun’gha intilish arqiliq heqqaniy qilinmaydu; chünki [muqeddes kitabta yézilghinidek]: — «Heqqaniy adem ishench-étiqadi bilen hayat bolidu».
Now it is evident that no one is justified before God by the law, because “the righteous will live by faith.”
12 Emma qanun yoli étiqad yoligha asaslan’ghan emes, belki [muqeddes kitabta]: — «Qanunning emrlirige emel qilghuchi shu ishlar bilen hayat bolidu» déyilgendektur.
But the law is not based on faith; on the contrary, “The person who does these things will live by them.”
13 Halbuki, Mesih bizni Tewrat qanunidiki lenettin hör qilish üchün ornimizda lenet bolup bedel tölidi. Bu heqte [muqeddes yazmilarda]: «Yaghachqa ésilghan herbir kishi lenetke qalghan hésablansun» dep yézilghan.
Christ redeemed us from the curse of the law by becoming a curse for us, for it is written, “Cursed is everyone who hangs on a tree.”
14 Shuning bilen Mesih Eysa arqiliq Ibrahimgha ata qilin’ghan bext yat elliklergimu keltürülüp, biz wede qilin’ghan Rohni étiqad arqiliq qobul qilalaymiz.
He redeemed us so that the blessing of Abraham would come to the Gentiles in Christ Jesus, so that we could receive the promise of the Spirit through faith.
15 Qérindashlar, men insanlarche sözleymen; hetta insanlar arisida özara ehde tüzülsimu, bashqa héchkim uni yoqqa chiqiriwételmeydu yaki uninggha birer nerse qoshalmaydu.
Brothers, let me give an example from everyday life: When a man-made covenant is ratified, no one annuls it or adds to it.
16 Shuningdek, [Xudaning ehdisidiki] wediler Ibrahim we uning neslige éytilghan. [Muqeddes kitabta] U: «we séning nesilliringge», (yeni, köp kishilerge) démeydu, belki «séning neslingge», (yeni yalghuz bir kishigila), deydu — bu «nesil» Mesihdur.
Now the promises were spoken to Abraham and to his descendant. Scripture does not say, “And to his descendants,” referring to many, but referring to one man it says, “And to yoʋr descendant,” who is Christ.
17 Men shuni démekchimenki, Xudaning Mesihke aldin tüzgen bir ehdisini töt yüz ottuz yildin kéyin chüshürülgen Tewrat qanuni emeldin qalduralmaydu, Xudaning bu wedisini héch bikar qilalmaydu.
My point is this: The law, which came four hundred and thirty years later, cannot annul a covenant previously ratified by God to Christ, so as to invalidate the promise.
18 Chünki [wede qilin’ghan] miras qanun’gha asaslan’ghan bolsa, mana u Xudaning wedisige asaslan’ghan bolmaytti; lékin Xuda shapaet bilen uni Ibrahimgha wede arqiliq ata qilghan.
For if the inheritance comes by the law, it no longer comes by the promise; but God granted it to Abraham by a promise.
19 Undaqta, Tewrat qanunini chüshürüshtiki meqset néme? U bolsa, insanlarning itaetsizlikliri tüpeylidin, Xudaning mirasi wede Qilin’ghuchi, yeni Ibrahimning nesli dunyagha kelgüche qoshumche qilip bérilgen; u perishtiler arqiliq bir wasitichining qoli bilen békitilip yolgha qoyulghan.
Why then was the law given? It was added because of transgressions, until the descendant should come to whom the promise had been made. It was ordained through angels by the hand of a mediator.
20 Emma «wasitichi» bir terepningla wasitichisi emes (belki ikki terepningkidur), lékin Xuda Özi peqet birdur.
Now a mediator does not represent just one party, but God is one.
21 Undaqta, Tewrat qanuni Xudaning wedilirige zitmu? Yaq, hergiz! Eger birer qanun insanlarni hayatliqqa érishtüreleydighan bolsa, undaqta heqqaniyliq jezmen shu qanun’gha asaslan’ghan bolatti.
Is the law then opposed to the promises of God? Certainly not! For if a law had been given that was able to give life, truly righteousness would have come through the law.
22 Halbuki, muqeddes yazmilar pütkül alemni gunahning ilkige qamap qoyghan; buningdiki meqset, Eysa Mesihning sadaqet-étiqadi arqiliq wedining étiqad qilghuchilargha bérilishi üchündur.
But the Scripture has confined all under sin, so that the promise might be given on the basis of faith in Jesus Christ to those who believe.
23 Lékin étiqad yoli kélip ashkare bolghuche, biz Tewrat qanuni teripidin qoghdilip, ashkare bolidighan étiqadni kütüshke qamap qoyulghaniduq.
Now before faith came, we were kept in custody under the law, confined until the faith that was to come would be revealed.
24 Shu teriqide, bizning étiqad arqiliq heqqaniy qilinishimiz üchün Tewrat qanuni bizge «terbiyiligüchi» bolup, bizni Mesihke yéteklidi.
The law, then, was our guardian until Christ came, so that we could be justified by faith.
25 Lékin étiqad yoli ashkara bolup, biz emdi yene «terbiyiligüchi»ning nazaritide emesmiz.
But now that faith has come, we are no longer under a guardian,
26 Chünki hemminglar Mesih Eysagha étiqad qilish arqiliq Xudaning oghulliri boldunglar.
for you are all sons of God through faith in Christ Jesus.
27 Chünki herqaysinglar Mesihge kirishke chömüldürülgen bolsanglar, Mesihni kiyiwalghan boldunglar.
For all of you who were baptized into Christ have put on Christ.
28 Mesihde ne Yehudiy bolmaydu ne Grék bolmaydu, ne qul bolmaydu ne hör bolmaydu, ne er bolmaydu ne ayal bolmaydu, hemminglar Mesih Eysada bir bolisiler.
There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female, for you are all one in Christ Jesus.
29 Siler Mesihke mensup bolghanikensiler, silermu Ibrahimning nesli bolisiler we uninggha wede qilin’ghan [bext-saadetke] mirasxordursiler.
And if you belong to Christ, then you are Abraham's descendants and heirs according to the promise.
