Galatiyaliqlargha 3
1 I eqilsiz Galatiyaliqlar, köz aldinglarda Eysa Mesih éniq süretlen’gen, aranglarda kréstlen’gendek körün’geniken, kim silerni heqiqetke itaet qilishtin azdurup séhirlidi?
Foolish Galatians, who has cunningly deceived you, before whose eyes Jesus Christ was openly set forth as crucified?
2 Men peqet shunila silerdin sorap bileyki: — Siler Rohni Tewrat qanunigha intilish arqiliq qobul qildinglarmu, yaki [xush xewerni] anglap, étiqad arqiliq qobul qildinglarmu?
I just want to learn this from you. Did you receive the Spirit by the works of the law, or by hearing of faith?
3 Siler shunche eqilsizmu? Rohqa tayinip [hayatni] bashlighanikensiler, emdilikte et arqiliq kamaletke yetmekchimu?
Are you so foolish? Having begun in the Spirit, are you now completed in the flesh?
4 Siler [étiqad yolida] bolghan shunche köp azab-oqubetlerni bikargha tarttinglarmu? Derweqe bikargha kettighu?!
Did you suffer so many things in vain, if it is indeed in vain?
5 Silerge Rohni Teminligüchi, aranglarda möjizilerni yaritiwatquchi bu karametlerni silerning Tewrat qanunigha intilip tayan’ghininglardin qilamdu, yaki anglighan xewerge baghlighan ishench-étiqadinglardin qilamdu?
He therefore who supplies the Spirit to you, and works miracles among you, does he do it by the works of the law, or by hearing of faith?
6 [Muqeddes yazmilarda déyilgendek]: «Ibrahim Xudagha étiqad qildi; bu uning heqqaniyliqi hésablandi».
Even as Abraham "believed God, and it was credited to him as righteousness."
7 Shuning üchün, shuni chüshinishinglar kérekki, étiqadtin tughulghanlarla Ibrahimning heqiqiy perzentliridur.
Know therefore that those who are of faith, the same are sons of Abraham.
8 Muqeddes yazmilarda Xudaning yat elliklerni Özige étiqad qilishi arqiliq ularni heqqaniy qilidighanliqi aldin’ala körülüp, Xudaning Ibrahimgha: «Sende barliq el-milletlerge bext ata qilinidu» dep xush xewerni aldin éytqanliqi xatirilen’genidi.
The Scripture, foreseeing that God would justify the non-Jews by faith, preached the Good News beforehand to Abraham, saying, "Through you all the nations will be blessed."
9 Shuning bilen, étiqadtin bolghanlar étiqad qilghuchi Ibrahim bilen teng bext tapidu.
So then, those who are of faith are blessed with the faithful Abraham.
10 Lékin Tewrat qanunigha emel qilimiz dep yürgenler bolsa hemmisi lenetke qalidu. Chünki [muqeddes yazmilarda] mundaq yézilghan: «Tewrat qanunida yézilghan hemme emrlerge üzlüksiz emel qilmaywatqan herbir kishi lenetke qalidu».
For as many as are of the works of the law are under a curse. For it is written, "Cursed is everyone who does not continue in all things that are written in the book of the law, to do them."
11 Yene roshenki, héchkim Xudaning aldida qanun’gha intilish arqiliq heqqaniy qilinmaydu; chünki [muqeddes kitabta yézilghinidek]: — «Heqqaniy adem ishench-étiqadi bilen hayat bolidu».
Now it is evident that no one is justified by the law before God, for, "The righteous will live by faith."
12 Emma qanun yoli étiqad yoligha asaslan’ghan emes, belki [muqeddes kitabta]: — «Qanunning emrlirige emel qilghuchi shu ishlar bilen hayat bolidu» déyilgendektur.
The law is not of faith, but, "The one who does them will live by them."
13 Halbuki, Mesih bizni Tewrat qanunidiki lenettin hör qilish üchün ornimizda lenet bolup bedel tölidi. Bu heqte [muqeddes yazmilarda]: «Yaghachqa ésilghan herbir kishi lenetke qalghan hésablansun» dep yézilghan.
Christ redeemed us from the curse of the law, having become a curse for us. For it is written, "Cursed is everyone who hangs on a tree,"
14 Shuning bilen Mesih Eysa arqiliq Ibrahimgha ata qilin’ghan bext yat elliklergimu keltürülüp, biz wede qilin’ghan Rohni étiqad arqiliq qobul qilalaymiz.
that the blessing of Abraham might come on the non-Jews through Christ Jesus; that we might receive the promise of the Spirit through faith.
15 Qérindashlar, men insanlarche sözleymen; hetta insanlar arisida özara ehde tüzülsimu, bashqa héchkim uni yoqqa chiqiriwételmeydu yaki uninggha birer nerse qoshalmaydu.
Brothers, I am speaking in human terms. Though it is only a human covenant, once it has been ratified, no one annuls it or adds to it.
16 Shuningdek, [Xudaning ehdisidiki] wediler Ibrahim we uning neslige éytilghan. [Muqeddes kitabta] U: «we séning nesilliringge», (yeni, köp kishilerge) démeydu, belki «séning neslingge», (yeni yalghuz bir kishigila), deydu — bu «nesil» Mesihdur.
Now the promises were spoken to Abraham and to his offspring. He does not say, "And to offsprings," as of many, but as of one, "And to your offspring," which is Christ.
17 Men shuni démekchimenki, Xudaning Mesihke aldin tüzgen bir ehdisini töt yüz ottuz yildin kéyin chüshürülgen Tewrat qanuni emeldin qalduralmaydu, Xudaning bu wedisini héch bikar qilalmaydu.
Now I say this: the law, which came four hundred thirty years later, does not annul a covenant previously ratified by God, so as to cancel the promise.
18 Chünki [wede qilin’ghan] miras qanun’gha asaslan’ghan bolsa, mana u Xudaning wedisige asaslan’ghan bolmaytti; lékin Xuda shapaet bilen uni Ibrahimgha wede arqiliq ata qilghan.
For if the inheritance is of the law, it is no more of promise; but God has granted it to Abraham by promise.
19 Undaqta, Tewrat qanunini chüshürüshtiki meqset néme? U bolsa, insanlarning itaetsizlikliri tüpeylidin, Xudaning mirasi wede Qilin’ghuchi, yeni Ibrahimning nesli dunyagha kelgüche qoshumche qilip bérilgen; u perishtiler arqiliq bir wasitichining qoli bilen békitilip yolgha qoyulghan.
What then is the law? It was added because of transgressions, until the offspring should come to whom the promise has been made. It was ordained through angels by the hand of a mediator.
20 Emma «wasitichi» bir terepningla wasitichisi emes (belki ikki terepningkidur), lékin Xuda Özi peqet birdur.
Now a mediator is not between one, but God is one.
21 Undaqta, Tewrat qanuni Xudaning wedilirige zitmu? Yaq, hergiz! Eger birer qanun insanlarni hayatliqqa érishtüreleydighan bolsa, undaqta heqqaniyliq jezmen shu qanun’gha asaslan’ghan bolatti.
Is the law then against the promises of God? Certainly not. For if there had been a law given which could give life, most certainly righteousness would have been of the law.
22 Halbuki, muqeddes yazmilar pütkül alemni gunahning ilkige qamap qoyghan; buningdiki meqset, Eysa Mesihning sadaqet-étiqadi arqiliq wedining étiqad qilghuchilargha bérilishi üchündur.
But the Scriptures imprisoned all things under sin, that the promise by faith in Jesus Christ might be given to those who believe.
23 Lékin étiqad yoli kélip ashkare bolghuche, biz Tewrat qanuni teripidin qoghdilip, ashkare bolidighan étiqadni kütüshke qamap qoyulghaniduq.
But before faith came, we were kept in custody under the law, confined for the faith which should afterwards be revealed.
24 Shu teriqide, bizning étiqad arqiliq heqqaniy qilinishimiz üchün Tewrat qanuni bizge «terbiyiligüchi» bolup, bizni Mesihke yéteklidi.
So that the law was our tutor to bring us to Christ, that we might be justified by faith.
25 Lékin étiqad yoli ashkara bolup, biz emdi yene «terbiyiligüchi»ning nazaritide emesmiz.
But now that faith has come, we are no longer under a tutor.
26 Chünki hemminglar Mesih Eysagha étiqad qilish arqiliq Xudaning oghulliri boldunglar.
For you are all sons of God, through faith in Christ Jesus.
27 Chünki herqaysinglar Mesihge kirishke chömüldürülgen bolsanglar, Mesihni kiyiwalghan boldunglar.
For as many of you as were baptized into Christ have put on Christ.
28 Mesihde ne Yehudiy bolmaydu ne Grék bolmaydu, ne qul bolmaydu ne hör bolmaydu, ne er bolmaydu ne ayal bolmaydu, hemminglar Mesih Eysada bir bolisiler.
There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus.
29 Siler Mesihke mensup bolghanikensiler, silermu Ibrahimning nesli bolisiler we uninggha wede qilin’ghan [bext-saadetke] mirasxordursiler.
If you are Christ's, then you are Abraham's offspring and heirs according to promise.
