Galatiyaliqlargha 3
1 I eqilsiz Galatiyaliqlar, köz aldinglarda Eysa Mesih éniq süretlen’gen, aranglarda kréstlen’gendek körün’geniken, kim silerni heqiqetke itaet qilishtin azdurup séhirlidi?
You Galatians, you've lost your heads! Who has put you under a spell? The death of Jesus Christ on a cross was clearly presented to you so you could see!
2 Men peqet shunila silerdin sorap bileyki: — Siler Rohni Tewrat qanunigha intilish arqiliq qobul qildinglarmu, yaki [xush xewerni] anglap, étiqad arqiliq qobul qildinglarmu?
So tell me—did you receive the Spirit by keeping the law, or by placing your trust in what you heard?
3 Siler shunche eqilsizmu? Rohqa tayinip [hayatni] bashlighanikensiler, emdilikte et arqiliq kamaletke yetmekchimu?
You really have lost your heads! You began living in the Spirit. Do you really think you can now make yourselves perfect by your own human efforts?
4 Siler [étiqad yolida] bolghan shunche köp azab-oqubetlerni bikargha tarttinglarmu? Derweqe bikargha kettighu?!
Did you go through so much suffering for nothing? (It really wasn't for nothing was it?)
5 Silerge Rohni Teminligüchi, aranglarda möjizilerni yaritiwatquchi bu karametlerni silerning Tewrat qanunigha intilip tayan’ghininglardin qilamdu, yaki anglighan xewerge baghlighan ishench-étiqadinglardin qilamdu?
Let me ask you: does God give you the Spirit and do so many miracles among you because you keep the law, or is it because you trust in what you heard?
6 [Muqeddes yazmilarda déyilgendek]: «Ibrahim Xudagha étiqad qildi; bu uning heqqaniyliqi hésablandi».
It's just like Abraham who “trusted God, and was considered to be right.”
7 Shuning üchün, shuni chüshinishinglar kérekki, étiqadtin tughulghanlarla Ibrahimning heqiqiy perzentliridur.
So you should acknowledge that those who trust in God are the children of Abraham.
8 Muqeddes yazmilarda Xudaning yat elliklerni Özige étiqad qilishi arqiliq ularni heqqaniy qilidighanliqi aldin’ala körülüp, Xudaning Ibrahimgha: «Sende barliq el-milletlerge bext ata qilinidu» dep xush xewerni aldin éytqanliqi xatirilen’genidi.
In Scripture it's foreseen that God would make right the foreigners who trusted in him. The good news is revealed to Abraham beforehand with the words, “Through you all the nations will be blessed.”
9 Shuning bilen, étiqadtin bolghanlar étiqad qilghuchi Ibrahim bilen teng bext tapidu.
Consequently those who trust in God are blessed along with Abraham who trusted God.
10 Lékin Tewrat qanunigha emel qilimiz dep yürgenler bolsa hemmisi lenetke qalidu. Chünki [muqeddes yazmilarda] mundaq yézilghan: «Tewrat qanunida yézilghan hemme emrlerge üzlüksiz emel qilmaywatqan herbir kishi lenetke qalidu».
All those who rely on keeping the law are under a curse, for as Scripture says, “Cursed is everyone who doesn't carefully obey everything that's written in the book of the law.”
11 Yene roshenki, héchkim Xudaning aldida qanun’gha intilish arqiliq heqqaniy qilinmaydu; chünki [muqeddes kitabta yézilghinidek]: — «Heqqaniy adem ishench-étiqadi bilen hayat bolidu».
Clearly nobody is made right with God by attempting to keep the law, for “Those who are made right will live by trusting God.”
12 Emma qanun yoli étiqad yoligha asaslan’ghan emes, belki [muqeddes kitabta]: — «Qanunning emrlirige emel qilghuchi shu ishlar bilen hayat bolidu» déyilgendektur.
Obedience to the law has nothing to do with trusting God. Scripture only says, “You will live if you observe everything the law requires.”
13 Halbuki, Mesih bizni Tewrat qanunidiki lenettin hör qilish üchün ornimizda lenet bolup bedel tölidi. Bu heqte [muqeddes yazmilarda]: «Yaghachqa ésilghan herbir kishi lenetke qalghan hésablansun» dep yézilghan.
Christ has rescued us from the curse of the law by becoming a curse for us. As Scripture says, “Cursed is everyone who is hanged on a tree”—
14 Shuning bilen Mesih Eysa arqiliq Ibrahimgha ata qilin’ghan bext yat elliklergimu keltürülüp, biz wede qilin’ghan Rohni étiqad arqiliq qobul qilalaymiz.
so that through Christ Jesus the blessing of Abraham could come to the foreigners as well, and we could receive the promise of the Spirit by trusting God.
15 Qérindashlar, men insanlarche sözleymen; hetta insanlar arisida özara ehde tüzülsimu, bashqa héchkim uni yoqqa chiqiriwételmeydu yaki uninggha birer nerse qoshalmaydu.
Brothers and sisters, here's an example from daily life. If a contract is drawn up and agreed, signed and sealed, nobody can ignore it or add to it.
16 Shuningdek, [Xudaning ehdisidiki] wediler Ibrahim we uning neslige éytilghan. [Muqeddes kitabta] U: «we séning nesilliringge», (yeni, köp kishilerge) démeydu, belki «séning neslingge», (yeni yalghuz bir kishigila), deydu — bu «nesil» Mesihdur.
Now the promises were given to Abraham, and to his son. It doesn't say, “sons” as if plural, but singular: “and to your son,” meaning Christ.
17 Men shuni démekchimenki, Xudaning Mesihke aldin tüzgen bir ehdisini töt yüz ottuz yildin kéyin chüshürülgen Tewrat qanuni emeldin qalduralmaydu, Xudaning bu wedisini héch bikar qilalmaydu.
Let me explain. The law, coming four hundred and thirty years later, doesn't cancel the previous agreement that God made, breaking the promise.
18 Chünki [wede qilin’ghan] miras qanun’gha asaslan’ghan bolsa, mana u Xudaning wedisige asaslan’ghan bolmaytti; lékin Xuda shapaet bilen uni Ibrahimgha wede arqiliq ata qilghan.
If the inheritance is derived from obedience to the law, it no longer comes from the promise. But God graciously gave it to Abraham by means of the promise.
19 Undaqta, Tewrat qanunini chüshürüshtiki meqset néme? U bolsa, insanlarning itaetsizlikliri tüpeylidin, Xudaning mirasi wede Qilin’ghuchi, yeni Ibrahimning nesli dunyagha kelgüche qoshumche qilip bérilgen; u perishtiler arqiliq bir wasitichining qoli bilen békitilip yolgha qoyulghan.
What was the point of the law, then? It was added to show what wrongdoing really is, until the son came to whom the promise had been made. The law was put in place by angels through the hand of a mediator.
20 Emma «wasitichi» bir terepningla wasitichisi emes (belki ikki terepningkidur), lékin Xuda Özi peqet birdur.
But a mediator isn't needed when there's only one person involved. And God is one!
21 Undaqta, Tewrat qanuni Xudaning wedilirige zitmu? Yaq, hergiz! Eger birer qanun insanlarni hayatliqqa érishtüreleydighan bolsa, undaqta heqqaniyliq jezmen shu qanun’gha asaslan’ghan bolatti.
So does the law work against God's promises? Of course not! For if there was a law that could give life, then we could be made right by keeping it.
22 Halbuki, muqeddes yazmilar pütkül alemni gunahning ilkige qamap qoyghan; buningdiki meqset, Eysa Mesihning sadaqet-étiqadi arqiliq wedining étiqad qilghuchilargha bérilishi üchündur.
But Scripture tells us that we all are prisoners of sin. The only way we can receive God's promises is by trusting in Jesus Christ.
23 Lékin étiqad yoli kélip ashkare bolghuche, biz Tewrat qanuni teripidin qoghdilip, ashkare bolidighan étiqadni kütüshke qamap qoyulghaniduq.
Before we trusted in Jesus we remained in the custody of the law until this way of trusting was revealed.
24 Shu teriqide, bizning étiqad arqiliq heqqaniy qilinishimiz üchün Tewrat qanuni bizge «terbiyiligüchi» bolup, bizni Mesihke yéteklidi.
The law was our guardian until Christ came, so that we could be made right by trusting him.
25 Lékin étiqad yoli ashkara bolup, biz emdi yene «terbiyiligüchi»ning nazaritide emesmiz.
But now this way of trusting Jesus has come, we no longer need such a guardian.
26 Chünki hemminglar Mesih Eysagha étiqad qilish arqiliq Xudaning oghulliri boldunglar.
For you are all God's children through your trust in Christ Jesus.
27 Chünki herqaysinglar Mesihge kirishke chömüldürülgen bolsanglar, Mesihni kiyiwalghan boldunglar.
All of you who were baptized into Christ have clothed yourselves with Christ.
28 Mesihde ne Yehudiy bolmaydu ne Grék bolmaydu, ne qul bolmaydu ne hör bolmaydu, ne er bolmaydu ne ayal bolmaydu, hemminglar Mesih Eysada bir bolisiler.
There's no longer Jew or Greek, slave or free, male or female—you are all one in Christ Jesus.
29 Siler Mesihke mensup bolghanikensiler, silermu Ibrahimning nesli bolisiler we uninggha wede qilin’ghan [bext-saadetke] mirasxordursiler.
If you are Christ's, then you are Abraham's children, and you are heirs of the promise!
