Ezakiyal 42
1 U méni sirtqi hoyligha, shimal teripige apardi; u méni yene «bosh yer»ge tutashqan, ibadetxanining shimaliy uduligha jaylashqan kichik xanilargha apardi.
Then he brought me forth into the outer court, the way toward the north: and he brought me into the chamber that was opposite the separate place, and which was before the building toward the north.
2 Xanilarning jemiy uzunluqi yüz gez idi; ularning kirish yoli shimalgha qaraytti; [xanilarning] jemiy kengliki ellik gez idi.
Before the length of an hundred cubits was the north door, and the breadth was fifty cubits.
3 Xanilar ichki hoyligha tewe yigirme gez kengliktiki «bosh yer»ge qaraytti, shundaqla sirtqi hoyligha tewe «tash taxtayliq supa»ning udulida idi. Üch qewetlik xanilarning karidorining bir teripidiki xanilar yene bir teripidiki xanilarning udulida idi.
Opposite the twenty cubits which were for the inner court, and opposite the pavement which was for the outer court, was gallery against gallery in three stories.
4 Xanilarning aldida on gez kenglikte, yüz gez uzunluqta bir karidor bar idi. Xanilarning ishikliri shimalgha qaraytti;
And before the chambers was a walk of ten cubits breadth inward, a way of one cubit; and their doors toward the north.
5 yuqiridiki xanilar töwendiki we otturisidiki öylerdin tar idi; chünki karidorlar köp orunni igiliwalghanidi.
Now the upper chambers were narrower: for the galleries were higher than these, than the lower, and than the middle ones of the building.
6 Xanilar üch qewetlik idi; biraq hoyligha tutash xanilarningkidek tüwrükliri bolmighachqa, üchinchi qewettiki xanilar astinqi qewettiki we otturidiki xanilardin tar idi.
For they were in three stories, but had not pillars as the pillars of the courts: therefore the upper chambers were set back more than the lower and the middle ones from the ground.
7 Sirttiki xanilarning yénidiki, yeni hoylini xanilardin ayrip turidighan sirtqi tamning uzunluqi ellik gez idi.
And the wall that was outside by the side of the chambers, toward the outer court on the forepart of the chambers, the length of it was fifty cubits.
8 Sirtqi hoyligha tutashqan xanilarning bolsa, jemiy uzunluqi ellik gez idi; mana, muqeddesxanigha qaraydighan teripining uzunluqi yüz gez idi.
For the length of the chambers that were in the outer court was fifty cubits: and, lo, before the temple were an hundred cubits.
9 Bu xanilar astida, sirtqi hoylidin kiridighan, sherq terepke qaraydighan bir kirish yoli bar idi.
And from under these chambers was the entrance on the east side, as one goeth into them from the outer court.
10 Ibadetxanining jenubiy teripide, sherqiy teripige qaraydighan ichki hoylidiki tamning kengliki bilen teng bolghan, «bosh yer»ge tutashqan, ibadetxanining özige qaraydighan xanilar bar idi;
The chambers were in the thickness of the wall of the court toward the east, opposite the separate place, and opposite the building.
11 Ularning aldidimu bir karidor bar idi; ular shimalgha qaraydighan xanilargha oxshaytti. Ularning uzunluqi we kengliki, barliq chiqish yolliri, shekli we ishikliri oxshash idi.
And the way before them was like the appearance of the chambers which were toward the north, as long as they, and as broad as they: and all their exits were both according to their fashions, and according to their doors.
12 Jenubqa qaraydighan bir yürüsh xanilarning ishiki aldidiki karidorning béshida bir kirish yoli bar idi; bu kirish yolimu sherqqe qaraydighan tamning yénida idi.
And according to the doors of the chambers that were toward the south was a door in the head of the way, even the way directly before the wall toward the east, as one entereth into them.
13 We u manga: «[ibadetxanining hoylidiki] «bosh yer»ge tutashliq bu shimaliy we jenubiy yürüsh xanilar bolsa, muqeddes xanilardur; Perwerdigargha yéqinlishalaydighan kahinlar shu yerlerde «eng muqeddes hediyeler»ni yeydu. Ular shu yerlerde «eng muqeddes hediyeler»ni, yeni ashliq hediyelerni, gunah qurbanliqlirini we itaetsizlik qurbanliqlirini qoyidu; chünki shu yerler muqeddestur.
Then said he to me, The north chambers and the south chambers, which are before the separate place, they are holy chambers, where the priests that approach to the LORD shall eat the most holy things: there shall they lay the most holy things, and the meat offering, and the sin offering, and the trespass offering; for the place is holy.
14 Kahinlar Xuda aldigha kirgendin kéyin, ular «muqeddes jay»din biwasite sirtqi hoyligha chiqmaydu, belki shu yerge xizmet kiyimini sélip qoyidu, chünki bu kiyimler muqeddestur. Ular peqet bashqa kiyimlerni kiyip, andin jamaet turghan yerge chiqidu» — dédi.
When the priests enter in it, then shall they not go out of the holy place into the outer court, but there they shall lay their garments in which they minister; for they are holy; and shall put on other garments, and shall approach to those things which are for the people.
15 U shundaq qilip ibadetxanining ichki kölimini ölchigendin kéyin, u méni sherqqe qaraydighan derwzidin chiqardi we etrapidiki tamni ölchidi.
Now when he had finished measuring the inner house, he brought me forth toward the gate whose prospect is toward the east, and measured it all around.
16 U sherqiy teripini ölchem xadisi bilen ölchidi; u besh yüz xada chiqti.
He measured the east side with the measuring reed, five hundred reeds, with the measuring reed on every side.
17 U shimaliy teripini ölchem xadisi bilen ölchidi; u besh yüz xada chiqti.
He measured the north side, five hundred reeds, with the measuring reed on every side.
18 U jenubiy teripini ölchem xadisi bilen ölchidi; u besh yüz xada chiqti.
He measured the south side, five hundred reeds, with the measuring reed.
19 U gherbiy teripige burulup, ölchem xadisi bilen ölchidi; u besh yüz xada chiqti.
He turned about to the west side, and measured five hundred reeds with the measuring reed.
20 U töt teripini ölchidi; etrapida awam bilen pak-muqeddes bolghan jaylarni ayrip turidighan, uzunluqi besh yüz [xada], kengliki besh yüz [xada] tam bar idi.
He measured it by the four sides: it had a wall all around, five hundred reeds long, and five hundred broad, to make a separation between the sanctuary and the common place.
