Misirdin chiqish 23
1 Yalghan gepni yaymighin we ya yalghan guwahliq bérip rezil ademge yan basmighin.
“ʻOua naʻa ke fakatupu ʻae ongoongo loi; ʻoua naʻa ke kuku nima mo e kau angakovi ke hoko ʻae fakamoʻoni taʻetotonu.
2 Topqa egiship rezil ishta bolma yaki dewa-desturlarda guwahliq bergende topqa egiship heqiqetni burmilima.
“ʻOua naʻa ke muimui ki he tokolahi ke fai kovi: ʻoua naʻa ke lea fakaangimui pe ki he tokolahi ke fakapikoʻi ʻae fakamaau.
3 Kembeghel dewa qilsa, uninggha yan basma.
“Pea ʻoua naʻa ke tokoni kovi ki he tangata masiva.
4 Düshminingning kala ya éshiki ézip kétip, sanga uchrap qalsa, uni élip kélip, igisige choqum tapshurup ber.
“Pea kapau ʻoku mo fetaulaki mo e pulu pe ko e ʻasi ʻa ho fili ʻoku ʻalu hē, ko e moʻoni te ke toe ʻomi ia kiate ia.
5 Eger sanga öch bolghanning éshiki yükni kötürelmey yükning astida yatqinini körseng, uni yardemsiz tashlimay, belki uninggha yardemliship éshikini qopurushup bérishing zörür.
Kapau ʻoku ke mamata ki he ʻasi ʻo ia ʻoku fehiʻa kiate koe ʻoku tokoto kuo taʻomia ia ʻe heʻene kavenga, pea ʻoku ʻikai te ke fie tokoni ia, ko e moʻoni te ke tokoni ia.
6 Arangdiki kembeghelning dewasida adaletni burmilima.
“ʻOua naʻa ke fakahalaʻi ʻae fakamaau ʻo hoʻo kakai masiva ʻi heʻene meʻa.
7 Herqandaq saxta ishtin özüngni néri tart; bigunah adem bilen heqqaniy ademni öltürmigin; chünki Men rezil ademni hergiz adil dep aqlimaymen.
Taʻofi koe ke ke mamaʻo mei he meʻa loi: pea ʻoua naʻa ke tāmateʻi ʻae taʻehalaia mo e māʻoniʻoni: koeʻuhi ʻe ʻikai te u fakatonuhia ʻae angakovi.
8 Shuningdek héchqandaq para yéme; chünki para közi ochuqlarni kor qilip, heqqaniylarning sözlirini burmilaydu.
“Pea ʻoua naʻa ke maʻu ha meʻa foaki: he ko e meʻa foaki, ʻoku ne fakakui ʻae poto, mo ne fakahalaʻi ʻae ngaahi lea ʻae māʻoniʻoni.
9 Musapir kishilerge zulum qilma; chünki özünglar Misir zéminida musapir bolup turghan bolghachqa, musapirning rohiy halini bilisiler.
“Pea ʻoua naʻa ke fakafiuʻi foki ʻae muli; he ʻoku mou ʻilo ʻae loto ʻoe muli, he naʻa mou nofo ko e kau muli ʻi he fonua ko ʻIsipite.
10 Alte yil öz yéringni térip, hosullirini al.
“Pea te ke tō ho fonua ʻi he taʻu ʻe ono, mo ke tānaki hono ngaahi fua ʻo ia:
11 Lékin yettinchi yili yerge aram bérip uni bosh qoy; xelqingning namratliri uningdin yighip yésun, ulardin ashqinini janggaldiki haywanlar yésun; shundaqla üzümzarliqing bilen zeytunzarliqingnimu shundaq qilghin.
Ka ko hono fitu ʻoe taʻu, ke ke tuku ia ke mālōlō, pea taʻeueʻi: koeʻuhi ke kai ʻe he masiva ʻi ho kakai: pea ko ia ʻoku tuku ʻekinautolu ʻe kai ia ʻe he fanga manu ʻoe vao: pea te ke fai pehē pe ki hoʻo ngoue vaine, mo hoʻo ngoue ʻolive.
12 Alte kün ichide öz ishingni ada qilip, yettinchi küni aram élishing zörür. Buning bilen kala-éshekliring aram tapidu, dédikingning oghli bilen musapir kishimu harduqini chiqiridu.
“Ke ke fai hoʻo ngāue ʻi he ʻaho ʻe ono, pea ke mālōlō ʻi hono fitu ʻoe ʻaho: ke mālōlō ai hoʻo pulu, mo hoʻo asi, mo e tama ʻa hoʻo kaunanga, mo e muli, pea ke nau maʻu ʻae fiemālie.
13 Men sanga éytqinimning hemmisini köngül bölüp ada qil; bashqa ilahlarning namini tilinggha alma; bular hetta aghzingghimu chiqmisun.
“Pea ko e meʻa kotoa pē kuo u tala kiate kimoutolu, mou tokanga lelei ki ai: pea ʻoua siʻi naʻa ke lea ki he hingoa ʻoe ngaahi ʻotua kehe, pea ke ʻoua naʻa ongoʻi ia mei homou ngutu.
14 Her yilda üch qétim méning üchün héyt ötküzgin.
“ʻE liunga tolu hoʻo fai ʻae kātoanga kiate au ʻi he taʻu.
15 Aldi bilen «pétir nan héyti»ni ötküz; sanga emr qilghinimdek Abib éyidiki békitilgen künlerde yette kün pétir nan yégin; chünki shu ayda sen Misirdin chiqqaniding. Shu héytta héchkishi aldimgha quruq qol kelmisun.
Ke ke fai ʻae kātoanga ʻoe mā taʻefakalēvani: (ke ke kai mā taʻefakalēvani ʻi he ʻaho ʻe fitu, ʻo hangē ko ʻeku fekau kiate koe, ʻi he ʻaho tuʻutuʻuni ʻi he māhina ko ʻApipi; he naʻa ke haʻu ai mei ʻIsipite; pea ʻoua naʻa haʻu mola pe ha tokotaha ki hoku ʻao.)
16 Sen ejir qilip térighan étizdiki ziraitingning tunji hosulini orghanda «orma héyti»ni ötküz; shundaqla sen ejir singdürüp yerdin axirqi hosul-mehsulatliringni yil axirida yighqanda «hosul yighish héyti»ni ötküz.
“Mo e kātoanga ʻoe ututaʻu, ko e ʻuluaki fua ʻo hoʻo ngoue ʻaia naʻa ke tūtuuʻi ʻi hoʻo ngoue: pea mo e kātoanga ʻoe tānaki, ʻaia ʻoku fai ʻi he ngataʻanga ʻoe taʻu, hili hao tānaki fakataha hoʻo ngāue mei he ngoue.
17 Yilda üch qétim erkekliringning hemmisi Reb Perwerdigarning huzurigha hazir bolsun.
ʻE fakahā liunga tolu ʻi he taʻu ʻa hoʻo kakai tangata kotoa pē ʻi he ʻao ʻo Sihova ko e ʻOtua.
18 Sen manga atalghan qurbanliqning qénini xémirturuch sélin’ghan nan bilen sunmighin; héyt qurbanliqining yéghini bolsa kéchiche qondurup etigichige saqlima.
“ʻOua naʻa ke ʻatu ʻae toto ʻo hoku feilaulau fakataha mo e mā kuo fakalēvani: pea ʻoua naʻa tuku ʻae ngako ʻo hoku feilaulau ki he ʻapongipongi.
19 Zéminingdiki deslepki hosulning eng yaxshsini Perwerdigar Xudayingning öyige élip kel. Oghlaqni anisining sütide qaynitip pishurma.
“Ko e polopolo ʻoe ngaahi ʻuluaki fua ʻo ho fonua ke ke ʻomi ki he fale ʻo Sihova ko ho ʻOtua. “ʻOua naʻa ke haka ʻae ʻuhikiʻi sipi pe ko e kosi ʻi he huhuʻa ʻo ʻene faʻē.
20 Mana, Men bir Perishtini yolda séni qoghdap, Men sanga teyyarlighan yerge élip barsun dep, aldingda yürüshke ewetimen.
“Vakai, ʻoku ou fekau ha ʻĀngelo ke muʻomuʻa ʻi ho ʻao, ke tataki koe ʻi he hala, pea ke ʻomi koe ki he potu ʻaia kuo u teuteuʻi.
21 Sen uning aldida özüngge agah bol, uning awazigha qulaq sal. Uning zitigha tegme; bolmisa, u itaetsizlikliringni kechürmeydu; chünki Méning namim uningdidur.
Pea ke tokanga kiate ia, pea fai talangofua ki hono leʻo, ʻoua naʻa ke fakahouhau kiate ia; koeʻuhi ʻe ʻikai te ne fakamolemole hoʻomou ngaahi talangataʻa: he ʻoku ʻiate ia ʻa hoku huafa.
22 Lékin eger sen uning awazigha qulaq sélip, Méning barliq buyrughanlirimgha emel qilsang, Men düshmenliringge düshmen, küshendiliringge küshende bolimen.
Pea kapau te ke fai talangofua moʻoni ki hono leʻo, ʻo fai ʻaia kotoa pē ʻoku ou tala: te u hoko ai ko e fili au ki ho ngaahi fili, pea te u tautea ʻakinautolu ʻoku tautea koe.
23 Chünki Méning Perishtem aldingda yürüp, séni Amoriy, Hittiy, Perizziy, Qanaaniy, Hiwiy we Yebusiylarning zéminigha bashlap kiridu; Men ularni yoqitimen.
He ko ʻeku ʻĀngelo ʻe muʻomuʻa ʻiate koe, ʻo ne ʻomi koe ki he kakai ʻAmoli, mo e kau Heti, mo e kau Pelesi, mo e kau Kēnani, mo e kau Hevi, mo e kau Sepusi; pea te u tuʻusi ʻakinautolu.
24 Sen ularning ilahlirigha bash urup ibadet qilma we yaki ular qilghandek qilma; belki ularning [butlirini] üzül-késil chéqiwet, but tüwrüklirini üzül-késil kukum-talghan qiliwet;
ʻOua naʻa ke punou koe ki honau ngaahi ʻotua, pe tauhi ʻakinautolu, pe fai ʻo hangē ko ʻenau ngaahi ngāue, ka ke fakaʻauha ʻaupito ʻakinautolu, mo holoki hifo ʻaupito ʻenau ngaahi meʻa fakatātā.
25 Lékin Xudayinglar Perwerdigarning ibaditide bolunglar. Shundaq qilsanglar U nan bilen süyünglarni beriketleydu; Men barliq késellikni aranglardin chiqirip tashlaymen.
Pea te mou tauhi ʻa Sihova ko homou ʻOtua, pea te ne tāpuakiʻi hoʻo mā mo hoʻo vai: pea te u toʻo ʻae mahaki ʻo ʻave ia meiate kimoutolu.
26 Buning bilen zéminingda boyidin ajrap kétidighan yaki tughmas héchbir ayal yaki charpay bolmaydu; ömrüngning künlirini toluq qilimen.
ʻE ʻikai ha meʻa ʻe fānau taʻehoko, pe paʻa ʻi ho fonua: ko hono lau ʻo ho ngaahi ʻaho te u fakakakato.
27 Men séning aldingda wehimimni ewetimen, qaysi taipige yéqinlashsang shularni parakende qilimen; shuning bilen hemme düshmenliringni keynige yandurup qachurimen.
“Te u fekau ke muʻomuʻa ʻiate koe hoku manavahēʻia, pea te u fakaʻauha ʻae kakai kotoa pē ʻaia te ke hoko ki ai, pea te u ngaohi ha ngaahi fili ke nau fulituʻa kiate koe.
28 Hiwiylar, Qanaaniylar we hittiylarni aldingdin qoghlap chiqiriwétishke sériq herilerni aldingda yürüshke ewetimen.
Pea te u fekau ke muʻomuʻa ʻiate koe ʻae fanga langomū, pea te nau kapusi mei ho ʻao, ʻae kau Hevi, mo e kau Kēnani, mo e kau Heti.
29 Emma zéminning Xarabiliship, dalada wehshiy haywanlar awup sanga xewp bolup qalmasliqi üchün, shu ellerni aldingdin bir yilghiche heydiwetmeymen,
ʻE ʻikai te u kapusi ʻakinautolu mei ho ʻao ʻi he taʻu pe taha: telia naʻa ngaongao ai ʻae fonua, pea tupu ʻo lahi ai kiate koe ʻae fanga manu ʻoe vao.
30 Belki sen awup, zéminni [pütünley] miras qilip bolghuche, az-azdin heydep turimen.
Te u kapusi fakaholoholo pe ʻakinautolu mei ho ʻao, kaeʻoua ke mou tupu ʻo tokolahi, pea maʻu ʻae fonua.
31 Séning zéminingning chégrilirini Qizil Déngizdin tartip Filistiylerning déngizighiche, shuningdek chöldin tartip [Efrat] deryasighiche békitimen; chünki zéminda turuwatqanlarni heydiwétip yérini igilishing üchün, ularni qolunggha tapshurimen.
Pea te u tuku ho ngataʻanga mei he tahi Kulokula, ʻo aʻu ki he tahi ʻoe kakai Filisitia, pea mei he toafa ʻo aʻu ki he vaitafe lahi: he te u tukuange ʻae kakai ʻoe fonua ki homou nima; pea te ke kapusi ʻakinautolu mei ho ʻao.
32 Sen ular bilen we yaki ilahliri bilen héchqandaq bir ehde tüzme.
ʻOua naʻa ke fai ha fuakava mo kinautolu, pe ki honau ngaahi ʻotua.
33 Ularning séni aldimda gunahqa patquzmasliqi üchün ularni zéminingda qet’iy turghuzma. Chünki mubada sen ularning ilahlirining ibaditide bolsang, bu ish sanga tuzaq bolidu.
ʻE ʻikai te nau nofo ʻi ho fonua, telia naʻa nau fakafaihalaʻi koe kiate au: he kapau te ke tauhi honau ngaahi ʻotua, ko e moʻoni ʻe fakahalahala ai koe.”
