Hékmet toplighuchi 7
1 Yaxshi nam-abroy qimmetlik tutiyadin ewzel; ademning ölüsh küni tughulush künidin ewzeldur.
A good name is betere than preciouse oynementis; and the dai of deth is betere than the dai of birthe.
2 Matem tutush öyige bérish ziyapet-toy öyige bérishtin ewzel; chünki ashu yerde insanning aqiwiti ayan qilinidu; tirik bolghanlar buni könglige püküshi kérek.
It is betere to go to the hous of morenyng, than to the hous of a feeste; for in that hous `of morenyng the ende of alle men is monestid, and a man lyuynge thenkith, what is to comynge.
3 Gheshlik külkidin ewzeldur; chünki chirayning perishanliqi bilen qelb yaxshilinidu.
Yre is betere than leiyyng; for the soule of a trespassour is amendid bi the heuynesse of cheer.
4 Dana kishining qelbi matem tutush öyide, biraq exmeqning qelbi tamashining öyididur.
The herte of wise men is where sorewe is; and the herte of foolis is where gladnesse is.
5 Exmeqlerning naxshisini anglighandin köre, dana kishining tenbihini anglighin;
It is betere to be repreued of a wijs man, than to be disseyued bi the flateryng of foolis;
6 Chünki exmeqning külkisi qazan astidiki yantaqlarning paraslishidek, xalas; bumu bimeniliktur.
for as the sown of thornes brennynge vndur a pot, so is the leiyyng of a fool. But also this is vanyte.
7 Jebir-zulum dana ademni nadan’gha aylanduridu, Para bolsa qelbni halak qilidu.
Fals chalenge disturblith a wijs man, and it schal leese the strengthe of his herte.
8 Ishning ayighi béshidin ewzel; Sewr-taqetlik roh tekebbur rohtin ewzeldur.
Forsothe the ende of preyer is betere than the bigynnyng. A pacient man is betere than a proud man.
9 Rohingda xapa bolushqa aldirima; Chünki xapiliq exmeqlerning baghrida qonup yatidu.
Be thou not swift to be wrooth; for ire restith in the bosum of a fool.
10 «Némishqa burunqi künler hazirqi künlerdin ewzel?» — déme; chünki séning bundaq sorighining danaliqtin emes.
Seie thou not, What gessist thou is of cause, that the formere tymes weren betere than ben now? for whi siche axyng is fonned.
11 Danaliq mirasqa oxshash yaxshi ish, quyash nuri körgüchilerge paydiliqtur.
Forsothe wisdom with richessis is more profitable, and profitith more to men seynge the sunne.
12 Chünki danaliq pul panah bolghandek, panah bolidu; biraq danaliqning ewzelliki shuki, u öz igilirini hayatqa érishtüridu.
For as wisdom defendith, so money defendith; but lernyng and wisdom hath this more, that tho yyuen lijf to `her weldere.
13 Xudaning qilghanlirini oylap kör; chünki U egri qilghanni kim tüz qilalisun?
Biholde thou the werkis of God, that no man may amende hym, whom God hath dispisid.
14 Awat künide huzur al; we yaman künidimu shuni oylap kör: — Xuda ularning birini, shundaqla yene birinimu teng yaratqandur; shuning bilen insan özi ketkendin kéyin bolidighan ishlarni bilip yételmeydu.
In a good day vse thou goodis, and bifore eschewe thou an yuel day; for God made so this dai as that dai, that a man fynde not iust playnyngis ayens hym.
15 Men buning hemmisini bimene künlirimde körüp yettim; heqqaniy bir ademning öz heqqaniyliqi bilen yoqilip ketkenlikini kördüm, shuningdek rezil bir ademning öz rezilliki bilen ömrini uzaratqanliqini kördüm.
Also Y siy these thingis in the daies of my natyuyte; a iust man perischith in his riytfulnesse, and a wickid man lyueth myche tyme in his malice.
16 Özüngni dep heddidin ziyade heqqaniy bolma; we özüngni dep heddidin ziyade dana bolma; sen öz-özüngni alaqzade qilmaqchimusen?
Nyle thou be iust myche, nether vndurstonde thou more than is nedeful; lest thou be astonyed.
17 Özüngni dep heddidin ziyade rezil bolma, yaki exmeq bolma; öz ejiling toshmay turup ölmekchimusen?
Do thou not wickidli myche, and nyle thou be a fool; lest thou die in a tyme not thin.
18 Shunga, bu [agahni] ching tut, shuningdin u [agahnimu] qolungdin bermigining yaxshi; chünki Xudadin qorqidighan kishi her ikkisi bilen utuqluq bolidu.
It is good, that thou susteyne a iust man; but also withdrawe thou not thin hond from hym; for he that dredith God, is not necligent of ony thing.
19 Danaliq dana kishini bir sheherni bashquridighan on hökümrandin ziyade küchlük qilidu.
Wisdom hath coumfortid a wise man, ouer ten pryncis of a citee.
20 Berheq, yer yüzide daim méhribanliq yürgüzidighan, gunah sadir qilmaydighan heqqaniy adem yoqtur.
Forsothe no iust man is in erthe, that doith good, and synneth not.
21 Yene, xeqlerning hemmila gep-sözlirige anche diqqet qilip ketme; bolmisa, öz xizmetkaringning sanga lenet oqughanliqini anglap qélishing mumkin.
But also yyue thou not thin herte to alle wordis, that ben seid; lest perauenture thou here thi seruaunt cursynge thee;
22 Chünki könglüngde, özüngningmu shuninggha oxshash bashqilargha köp qétim lenet qilghanliqingni obdan bilisen.
for thi conscience woot, that also thou hast cursid ofte othere men.
23 Bularning hemmisini danaliq bilen sinap baqtim; men: «Dana bolimen» désemmu, emma u mendin yiraq idi.
I asayede alle thingis in wisdom; Y seide, I schal be maad wijs, and it yede awei ferthere fro me, myche more than it was;
24 Barliq yüz bergen ishlar bolsa eqlimizdin yiraq, shuningdek intayin sirliqtur; kim uni izdep bilip yételisun?
and the depthe is hiy, who schal fynde it?
25 Men chin könglümdin danaliq we eqliy bilimni bilishke, sürüshtürüshke we izdeshke, shundaqla rezillikning exmeqliqini, exmeqliqning telwilik ikenlikini bilip yétishke zéhnimni yighdim.
I cumpasside alle thingis in my soule, to kunne, and biholde, and seke wisdom and resoun, and to knowe the wickidnesse of a fool, and the errour of vnprudent men.
26 Shuning bilen köngli tor we qiltaq, qolliri asaret bolghan ayalning ölümdin achchiq ikenlikini bayqidim; Xudani xursen qilidighan kishi uningdin özini qachuridu, biraq gunahkar adem uninggha tutulup qalidu.
And Y foond a womman bitterere than deth, which is the snare of hunteris, and hir herte is a net, and hir hondis ben boondis; he that plesith God schal ascape hir, but he that is a synnere, schal be takun of hir.
27 Bu bayqighanlirimgha qara, — deydu hékmet toplighuchi — pakitlarni bir-birige baghlap sélishturup, eqil izdidim;
Lo! Y foond this, seide Ecclesiastes, oon and other, that Y schulde fynde resoun, which my soule sekith yit;
28 méning qelbim uni yenila izdimekte, biraq téxi tapalmidim! — Ming kishi arisida bir durus erkekni taptim — biraq shu ming kishi arisidin birmu durus ayalni tapalmidim.
and Y foond not. I foond o man of a thousynde; Y foond not a womman of alle.
29 Mana körgin, méning bayqighanlirim peqet mushu birla — Xuda ademni esli durus yaratqan; biraq ademler bolsa nurghunlighan hiyle-mikirlerni izdeydu.
I foond this oonli, that God made a man riytful; and he medlide hym silf with questiouns with out noumbre. Who is siche as a wijs man? and who knowith the expownyng of a word?
