Hékmet toplighuchi 5
1 Xudaning öyige barghanda, awaylap yürgin; exmeqlerche qurbanliqlarni sunush üchün emes, belki anglap boysunush üchün yéqinlashqin; chünki exmeqler rezillik qiliwatqini bilmeydu.
Thou that entrist in to the hous of God, kepe thi foot, and neiye thou for to here; for whi myche betere is obedience than the sacrifices of foolis, that witen not what yuel thei don.
2 Aghzingni yéniklik bilen achma; könglüng Xuda aldida birnémini éytishqa aldirmisun; chünki Xuda ershlerde, sen yer yüzididursen; shunga sözliring az bolsun.
Speke thou not ony thing folily, nether thin herte be swift to brynge forth a word bifore God; for God is in heuene, and thou art on erthe, therfor thi wordis be fewe.
3 Chünki ish köp bolsa chüshmu köp bolghandek, gep köp bolsa, exmeqning gépi bolup qalidu.
Dremes suen many bisynessis, and foli schal be foundun in many wordis.
4 Xudagha qesem ichseng, uni ada qilishni kéchiktürme; chünki U exmeqlerdin huzur almaydu; shunga qesimingni ada qilghin.
If thou hast avowid ony thing to God, tarie thou not to yelde; for an vnfeithful and fonned biheest displesith hym; but `yelde thou what euer thing thou hast avowid;
5 Qesem ichip ada qilmighandin köre, qesem ichmesliking tüzüktur.
and it is myche betere to make not a vowe, than aftir a vowe to yelde not biheestis.
6 Aghzing téningni gunahning ixtiyarigha qoyuwetmisun; perishte aldida: «Xata sözlep saldim» déme; némishqa Xuda gépingdin ghezeplinip qolliring yasighanni halak qilidu?
Yyue thou not thi mouth, that thou make thi fleisch to do synne; nether seie thou bifor an aungel, No puruyaunce is; lest perauenture the Lord be wrooth on thi wordis, and distruye alle the werkis of thin hondis.
7 Chünki chüsh köp bolsa bimenilikmu köp bolidu; gep köp bolsimu oxshashtur; shunga, Xudadin qorqqin!
Where ben many dremes, ben ful many vanytees, and wordis with out noumbre; but drede thou God.
8 Sen namratlarning ézilgenlikini yaki yerlik mensepdarlarning heq-adaletni zorawanlarche qayrip qoyghanliqini körseng, bu ishlardin heyran qalma; chünki mensepdardin yuqiri yene birsi közlimekte; we ulardinmu yuqirisimu bardur.
If thou seest false chalengis of nedi men, and violent domes, and that riytfulnesse is distried in the prouynce, wondre thou not on this doyng; for another is hiyere than an hiy man, and also othere men ben more hiye aboue these men;
9 Biraq némila bolmisun yer-tupraq hemme ademge paydiliqtur; hetta padishahning özimu yer-tupraqqa tayinidu.
and ferthermore the kyng of al erthe comaundith to the seruaunt.
10 Kümüshke amraq kümüshke qanmas, bayliqlargha amraq öz kirimige qanmas; bumu bimeniliktur.
An auerouse man schal not be fillid of monei; and he that loueth richessis schal not take fruytis of tho; and therfor this is vanyte.
11 Mal-mülük köpeyse, ularni yégüchilermu köpiyidu; mal igisige ularni közlep, ulardin huzur élishtin bashqa néme paydisi bolsun?
Where ben many richessis, also many men ben, that eten tho; and what profitith it to the haldere, no but that he seeth richessis with hise iyen?
12 Az yésun, köp yésun, emgekchining uyqusi tatliqtur; biraq bayning toqluqi uni uxlatmas.
Slepe is swete to hym that worchith, whether he etith litil ether myche; but the fulnesse of a ryche man suffrith not hym to slepe.
13 Men quyash astida zor bir külpetni kördüm — u bolsimu, igisi özige ziyan yetküzidighan bayliqlarni toplashtur;
Also anothir sijknesse is ful yuel, which Y siy vndur the sunne; richessis ben kept in to the yuel of her lord.
14 shuningdek, uning bayliqliri balayi’apet tüpeylidin yoqilishidin ibarettur. Undaq ademning bir oghli bolsa, [oghlining] qoligha qaldurghudek héchnémisi yoq bolidu.
For thei perischen in the worste turment; he gendride a sone, that schal be in souereyn nedynesse.
15 U apisining qorsiqidin yalingach chiqip, ketkendimu yalingach péti kétidu; u özining japaliq emgikidin qoligha alghudek héchnémini épketelmeydu.
As he yede nakid out of his modris wombe, so he schal turne ayen; and he schal take awei with hym no thing of his trauel.
16 Mana bumu éghir elemlik ish; chünki u qandaq kelgen bolsa, yene shundaq kétidu; emdi uning shamalgha érishish üchün emgek qilghinining néme paydisi?
Outirli it is a wretchid sijknesse; as he cam, so he schal turne ayen. What therfor profitith it to hym, that he trauelide in to the wynde?
17 Uning barliq künliride yep-ichkini qarangghuluqta bolup, gheshliki, késelliki we xapiliqi köp bolidu.
In alle the daies of his lijf he eet in derknessis, and in many bisinessis, and in nedynesse, and sorewe.
18 Mana némining yaramliq we güzel ikenlikini kördum — u bolsimu, insanning Xuda uninggha teqdim qilghan ömrining herbir künliride yéyish, ichish we quyash astidiki barliq méhnitidin huzur élishtur; chünki bu uning nésiwisidur.
Therfor this semyde good to me, that a man ete, and drynke, and vse gladnesse of his trauel, in which he trauelide vndir the sunne, in the noumbre of daies of his lijf, which God yaf to hym; and this is his part.
19 Xuda herbirsini bayliqlargha, mal-dunyagha ige bolushqa, shuningdek ulardin yéyishke, öz rizqini qobul qilishqa, öz emgikidin huzur élishqa muyesser qilghan bolsa — mana bular Xudaning sowghitidur.
And to ech man, to whom God yaf richessis, and catel, and yaf power to hym to ete of tho, and to vse his part, and to be glad of his trauel; this is the yifte of God.
20 Chünki u ömridiki téz ötidighan künliri üstide köp oylanmaydu; chünki Xuda uni könglining shadliqi bilen bend qilidu.
For he schal not bithenke miche on the daies of his lijf, for God ocupieth his herte with delicis.
