Hékmet toplighuchi 4
1 Andin men qaytidin zéhnimni yighip quyash astida daim boluwatqan barliq zorluq-zumbuluqni kördüm; mana, ézilgenlerning köz yashliri! Ulargha héch teselli bergüchi yoq idi; ularni ezgenlerning küchlük yölenchüki bar idi, biraq ézilgenlerge héch teselli bergüchi yoq idi.
So I returned, and considered all the oppressions that are done under the sun: and behold the tears of [such as were] oppressed, and they had no comforter; and on the side of their oppressors [there was] power; but they had no comforter.
2 Shunga men alliqachan ölüp ketken ölgüchilerni téxi hayat bolghan tiriklerdin üstün dep teriplidim;
Wherefore I praised the dead which are already dead more than the living which are yet alive.
3 shundaqla bu ikki xil kishilerdin bextliki téxi apiride bolmighan kishidur; chünki u quyash astida qilin’ghan yamanliqlarni héch körüp baqmighan.
Yea, better [is he] than both they, which hath not yet been, who hath not seen the evil work that is done under the sun.
4 Andin men barliq ejir we barliq xizmetning utuqliridin shuni körüp yettimki, u insanning yéqinini körelmeslikidin bolidu. Bumu bimenilik we Shamalni qoghlighandek ishtur.
Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This [is] also vanity and vexation of spirit.
5 Exmeq qol qoshturup, öz göshini yeydu.
The fool foldeth his hands together, and eateth his own flesh.
6 Japa chékip shamalni qoghlap ochumini toshquzimen dégendin, changgilini toshquzup xatirjemlikte bolush eladur.
Better [is] an handful [with] quietness, than both the hands full [with] travail and vexation of spirit.
7 Men yene zéhnimni yighip, quyash astidiki bir bimenilikni kördum;
Then I returned, and I saw vanity under the sun.
8 birsi yalghuz, tikendek bolsimu, shundaqla ne oghli ne aka-ukisi bolmisimu — biraq uning japasining axiri bolmaydu, uning közi bayliqlargha toymaydu. U: «Men bundaq japaliq ishlep, jénimdin zadi kimge yaxshiliq qaldurimen?» — dégenni sorimaydu. Bumu bimenilik we éghir japadin ibarettur.
There is one [alone], and [there is] not a second; yea, he hath neither child nor brother: yet [is there] no end of all his labour; neither is his eye satisfied with riches; neither [saith he], For whom do I labour, and bereave my soul of good? This [is] also vanity, yea, it [is] a sore travail.
9 Ikki birdin yaxshidur; chünki ikki bolsa emgikidin yaxshi in’am alidu.
Two [are] better than one; because they have a good reward for their labour.
10 Yiqilip ketse, birsi hemrahini yölep kötüridu; biraq yalghuz halette yiqilip ketse, yöligüdek bashqa birsi yoq bolsa, bu kishining haligha way!
For if they fall, the one will lift up his fellow: but woe to him [that is] alone when he falleth; for [he hath] not another to help him up.
11 Yene, ikkisi bille yatsa, bir-birini illitidu; lékin birsi yalghuz yatsa qandaq illitilsun?
Again, if two lie together, then they have heat: but how can one be warm [alone]?
12 Yene, biraw yalghuz bir ademni yéngiwalghan bolsa, ikkisi uninggha taqabil turalaydu; shuningdek üch qat arghamcha asan üzülmes.
And if one prevail against him, two shall withstand him; and a threefold cord is not quickly broken.
13 Kembeghel emma aqil yigit yene nesihetning etiwarini qilmaydighan qéri exmeq padishahtin yaxshidur;
Better [is] a poor and a wise child than an old and foolish king, who will no more be admonished.
14 Chünki gerche u bu padishahning padishahliqida kembeghel bolup tughulghan bolsimu, u zindandin textke olturushqa chiqti.
For out of prison he cometh to reign; whereas also [he that is] born in his kingdom becometh poor.
15 Men quyash astidiki barliq tiriklerning ashu ikkinchini, yeni [padishahning] ornini basquchini, shu yigitni qollaydighanliqini kördum.
I considered all the living which walk under the sun, with the second child that shall stand up in his stead.
16 Barliq xelq, yeni ularning aldida turghan barliq puqralar sanaqsiz bolsimu, biraq ulardin kéyinkiler yigittinmu razi bolmaydu; bumu bimenilik we shamalni qoghlighandek ishtur.
[There is] no end of all the people, [even] of all that have been before them: they also that come after shall not rejoice in him. Surely this also [is] vanity and vexation of spirit.
