Hékmet toplighuchi 3
1 Herbir ishning muwapiq pesli bar, asmanlar astidiki hemme arzuning öz waqtimu bar;
Alle thingis han tyme, and alle thingis vndur sunne passen bi her spaces.
2 Tughulushning bir waqti bar, ölüshningmu bir waqti bar; Tikish waqti bar, tikilgenni söküsh waqti bar;
Tyme of birthe, and time of diyng; tyme to plaunte, and tyme to drawe vp that that is plauntid.
3 Öltürüsh waqti bar, saqaytish waqti bar; Buzush waqti bar, qurush waqti bar;
Tyme to sle, and tyme to make hool; tyme to distrie, and tyme to bilde.
4 Yighlash waqti bar, külüsh waqti bar; Matem tutush waqti bar, ussul oynash waqti bar;
Tyme to wepe, and tyme to leiye; tyme to biweile, and tyme to daunse.
5 Tashlarni chöriwétish waqti bar, tashlarni yighip-toplash waqti bar; Quchaqlash waqti bar, quchaqlashtin özini tartish waqti bar;
Tyme to scatere stoonys, and tyme to gadere togidere; tyme to colle, and tyme to be fer fro collyngis.
6 Izdesh waqti bar, yoqaldi dep waz kéchish waqtimu bar;
Tyme to wynne, and tyme to leese; tyme to kepe, and tyme to caste awei.
7 Yirtish waqti bar, tikish waqti bar; Süküt qélish waqti bar, söz qilish waqti bar;
Tyme to kitte, and tyme to sewe togidere; tyme to be stille, and tyme to speke.
8 Söyüsh waqti bar, nepretlinish waqti bar; Urush waqti bar, tinchliq waqti bar.
Tyme of loue, and tyme of hatrede; tyme of batel, and tyme of pees.
9 Ishligen öz ishliginidin néme payda alidu?
What hath a man more of his trauel?
10 Men Xuda insan balilirigha yükligen, ishlep japa tartish kérek bolghan ishni körgenmen.
I siy the turment, which God yaf to the sones of men, that thei be occupied therynne.
11 U herbir ishning waqti kelgende güzel bolidighanliqini békitken; u yene menggülükni insanlarning könglige salghan; shunga, insan Xudaning öz hayatigha bashtin axirghiche némini békitkenlikini bilip yetmestur.
God made alle thingis good in her tyme, and yaf the world to disputyng of hem, that a man fynde not the werk which God hath wrouyt fro the bigynnyng `til in to the ende.
12 Insanlargha hayatida shadlinish we yaxshiliq qilishtin bashqa ewzel ish yoq iken dep bilip yettim.
And Y knew that no thing was betere `to a man, `no but to be glad, and to do good werkis in his lijf.
13 Shundaqla yene, herbir kishining yéyish-ichishi, özining barliq ejridin huzur élishi, mana bu Xudaning sowghisidur.
For whi ech man that etith and drinkith, and seeth good of his trauel; this is the yifte of God.
14 Xudaning qilghanlirining hemmisi bolsa, menggülük bolidu, dep bilimen; uninggha héchnersini qoshushqa we uningdin héchnersini éliwétishke bolmaydu; Xudaning ularni qilghanlirining sewebi insanni Özidin eymindürüshtur.
I haue lerned that alle werkis, whiche God made, lasten stidfastli `til in to with outen ende; we moun not adde ony thing to tho, nether take awei fro tho thingis, whiche God made, that he be dred.
15 Hazir bolghanliri ötkendimu bolghandur; kelgüside bolidighan ish alliqachan bolghandur; Xuda ötken ishlarni soraydu.
That thing that is maad, dwellith perfitli; tho thingis that schulen come, weren bifore; and God restorith that, that is goon.
16 Men quyash astida yene shu ishni kördümki — soraq ornida, shu yerde hélihem rezillik turidu; heqqaniyliq turush kérek bolghan jayda, mana rezillik turidu!
I siy vndur sunne vnfeithfulnesse in the place of doom; and wickidnesse in the place of riytfulnesse.
17 Men könglümde: «Xuda heqqaniy hem rezil ademni soraqqa tartidu; chünki herbir arzu-meqset we herbir ishning öz waqti bar» — dédim.
And Y seide in myn herte, The Lord schal deme a iust man, and an vnfeithful man; and the tyme of ech thing schal be thanne.
18 Men könglümde: — Bundaq bolushi insan balilirining sewebidindur; Xuda ularni sinimaqchi, [bu ishlar] ular özlirining peqet haywanlargha oxshash ikenlikini körüshi üchün bolghan, dep oylidim.
I seide in myn herte of the sones of men, that God schulde preue hem, and schewe that thei ben lijk vnresonable beestis.
19 Chünki insan balilirining béshigha kélidighini haywanlarghimu kélidu, ularning köridighini oxshash bolidu. Ulardin aldinqisi qandaq ölgen bolsa, kéyinkisimu shundaq ölidu, ularda oxshashla birla nepes bardur. Insanning haywanlardin héch artuqchiliqi yoq; chünki hemme ish bimeniliktur.
Therfor oon is the perisching of man and of beestis, and euene condicioun is of euer eithir; as a man dieth, `so and tho beestis dien; alle beestis brethen in lijk maner, and a man hath no thing more than a beeste.
20 Ularning hemmisi bir jaygha baridu; hemmisi topa-changdin chiqqan, hemmisi topa-changgha qaytidu.
Alle thingis ben suget to vanyte, and alle thingis goen to o place; tho ben maad of erthe, and tho turnen ayen togidere in to erthe.
21 Kim adem balilirining rohini bilidu? U yuqirigha chiqamdu, buni kim bilidu? Haywanlarning rohi, u yer tégige chüshemdu, kim bilidu?
Who knowith, if the spirit of the sones of Adam stieth vpward, and if the spirit of beestis goith dounward?
22 Shuning bilen men insanning öz ejridin huzurlinishidin artuq ish yoqtur, dep kördum; chünki mana, bu uning nésiwisidur; chünki uni özidin kéyin bolidighan ishlarni körüshke kim élip kélidu?
And Y perseyuede that no thing is betere, than that a man be glad in his werk, and that this be his part; for who schal brynge hym, that he knowe thingis that schulen come after hym?
