Qanun sherhi 21
1 Eger Perwerdigar Xudayinglar silerge miras qilip igileshke béridighan zéminda, dalada öltürülgen bir jeset tépilsa, emma uni öltürgen adem melum bolmisa,
“Suppose someone has been murdered in a field in the land that Yahweh our God is giving to you, and you do not know who killed that person.
2 aqsaqalliringlar bilen soraqchi begliringlar chiqip ölük tépilghan yer bilen etrapidiki sheherlerning ariliqini ölchisun;
[If that happens], your elders and judges must go out to where that person’s corpse was found and measure the distance from there to each of the nearby towns.
3 öltürülgüchining jesitige eng yéqin sheherning aqsaqalliri bolsa ishqa sélinmighan, boyuntoroqmu sélinmighan inek tépip kelsun;
Then the elders in the town that is closest to where the corpse was found must select a young cow that has never been used for doing work.
4 shu sheherning aqsaqalliri inekni süyi toxtimay aqidighan, heydilip térilmighan bir jilghigha élip bérip, shu jilghining özide inekning boynini sunduruwetsun;
They must take it to a place near a stream where the ground has never been plowed or planted. They must break its neck there in that valley.
5 shu chaghda Lawiyning ewladliri bolghan kahinlar ularning qéshigha kelsun; chünki Perwerdigar Xudayinglar ularni Özining aldida xizmette bolup, Perwerdigarning namida bext-beriket tileshke tallighandur. Herbir dewa we herbir tayaq jazasi ularning sözi boyiche késilsun.
The priests must go there also, because Yahweh our God has chosen them from the tribe of Levi to serve him and to be his representatives [MTY] when they bless people. And he has also chosen them to settle disputes in which someone has been injured.
6 Öltürülgüchining jesitige eng yéqin sheherdiki aqsaqallarning hemmisi shu jilghigha kélip, boyni sundurulghan inekning üstide turup, qollirini yuyup
The elders from the closest town must wash their hands over the young cow whose neck was broken,
7 guwahliq bérip: «Qollirimiz bolsa bu qanni tökmidi, közlirimiz bu ishni körmidi;
and they must say, ‘We did not murder this person [MTY], and we did not see who did it.
8 ey Perwerdigar, Sen Özüng hörlük bedili tölep qutquzghan xelqing Israilni kechürgeysen we naheq aqqan qanning gunahini Israil xelqingge artmighaysen» — désun; shundaq qilip bu qan gunahigha kafaret keltürülgen bolidu.
Yahweh, forgive us, your Israeli people whom you rescued [from Egypt]. Do not consider (us to be guilty/that we should be punished because) of murdering someone who (is innocent/had not done something that is wrong). Instead, forgive us.’
9 Siler shundaq qilip Perwerdigarning neziride toghra bolghanni qilip naheq tökülgen qanning gunahini özünglardin chiqiriwetken bolisiler.
By doing that, you will be doing what Yahweh considers to be right, and you will not be considered to be guilty for murdering that person.”
10 Eger siler düshmenliringlar bilen jeng qilghili chiqqininglarda Perwerdigar Xudayinglar ularni qolunglargha bergech, ulardin esir alghan bolsanglar,
“When you [soldiers] go to fight against your enemies, and Yahweh our God enables you to defeat them [IDM], and (they become your prisoners/you capture them),
11 bu esirlerning arisida chirayliq bir ayalni körüp, könglüng uninggha chüshüp, uni emringge élishni xalisang,
one of you may see among them a beautiful woman that he likes, and he may want to marry her.
12 undaqta uni öyüngge élip barghin; u chéchini chüshürüp, tirnaqlirini yasap,
He should take her to his home, and there she must shave [all the hair off] her head and cut her fingernails [to signify that now she does not belong to her people-group any more, but instead she is becoming an Israeli].
13 esirlikte kiygen kiyimlirini sélip, öyüngde olturup toluq bir ay ata-anisi üchün matem totsun; andin sen uning qéshigha kirip uni özüngge ayal qilip uninggha er bolsang bolidu.
She must take off the clothes that she was wearing when she was captured, [and put on Israeli clothes]. She must stay in that man’s house and mourn for a month because of [leaving] her parents. After that, he will be allowed to marry her.
14 Kéyin, egerde könglüng uningdin söyünmise, u qeyerni xalisa, barghili qoyushung kérek; uni pulgha satmighin we uninggha dédektek muamile qilmighin, chünki sen uninggha yéqinliq qilip uyat qilghansen.
Later, if he no longer is pleased with her, he will be permitted to allow her to leave him. But because she was forced to have sex with him, he will not be allowed to treat her like a slave [and sell her to someone else].”
15 Eger birsining ikki ayali bolup ularning birige amraqliq, yene birige öchlük qilghan bolsa we amraq we öch bolghan her ikkisidin oghul tughulghan bolsa, tunjisini öch ayalidin tapqan bolsa
“Suppose that a man has two wives, but he likes one of them and dislikes the other one. And suppose that they both give birth to sons, and the oldest son is the child of the woman that he does not like.
16 undaqta u kishi oghullirigha barini miras üchün üleshtürüp bergen künide öch ayalining oghli, yeni uning tunji oghlining ornigha amraq ayalining oghlini tunji oghulluqqa qoyushqa bolmaydu.
On the day when that man decides how he will divide his possessions for his sons to possess [after he dies], he must not favor the son of the wife that he loves by giving him [a bigger share, ] the share that the older son should receive.
17 U belki öch ayalining oghlini tunji oghlum dep étirap qilsun; chünki bu uning küch-quwwiti bar waqtidiki deslepki méwisidur; tunji oghulluq hoquqi uningki bolghachqa, atisi barliq mal-mülüktin uninggha ikki ülüsh miras bersun.
He must give to the older son, the son of the wife whom he does not like, twice as much of his possessions. That son is his firstborn son, and he must be given the share that he should receive because of his being that man’s firstborn son.”
18 Eger birsining bashbashtaq we itaetsiz oghli bolsa, u ne atisining sözige, ne anisining sözige qulaq salmay, hetta tayaq-terbiyimu kar qilmay, ularning gépini yenila anglimisa,
“Suppose there is a boy who is very stubborn and always (rebelling against/disobeying) [his parents], and who will not heed what they say to him. And suppose that they punish him but he still does not pay attention to what they tell him [MTY].
19 Uning ata-anisi uni tutup, sheherning derwazisigha élip bérip, sheherning aqsaqallirining qéshigha keltürsun;
If that happens, his parents must take him to the (gate of/central meeting place in) the city where he lives and have him stand in front of the elders of the city.
20 ular sheherning aqsaqallirigha erz qilip: — «Bu oghlimiz bashbashtaqliq we itaetsizlik qilip, sözimizni anglimay yüridu; u nepsi yaman, sharabxor bolup qaldi» dep éytsun.
Then the parents must say to the elders of that city, ‘This son of ours is stubborn and always rebelling against us. He will not pay attention to what we tell him [MTY]. He wastes a lot of money (OR, eats too much food) and gets drunk.’
21 Shuning bilen sheherning hemme xelqi bir bolup uni chalma-kések qilip öltürsun. Siler bu yol bilen özünglardin rezillikni chiqiriwétisiler; pütkül Israil bu ishni anglap qorqidighan bolidu.
Then all the elders of that city must execute him by throwing stones at him. By doing that, you will get rid of this evil practice among you. And everyone in Israel will hear [about what happened] and they will be afraid [to do what he did].”
22 Eger birsi ölüm jazasigha layiq gunah sadir qilip, öltürülgen bolsa we jesitini bir derexke ésip qoyghan bolsanglar,
“If someone is executed for having committed a crime for which he deserves to die, and you hang his corpse on a post,
23 ölüki kéchiche derexte qalmisun; qandaqla bolmisun, siler derexke ésilghuchini shu künde kömüwétinglar (chünki kimdekim [derexke] ésilghan bolsa, Xuda teripidin lenetke qaldurulghan kishi hésablinidu). Shundaq qilsanglar, Perwerdigar Xudayinglar silerge miras qilip bergen zéminni bulghimighan bolisiler.
you must not allow his corpse to remain there all night. You must bury it on the day that he died, because [God] has cursed anyone whose corpse is allowed to remain on a post. [You must bury the corpse that day], in order that you do not defile the land that Yahweh our God is giving to you.”
