Qanun sherhi 1
1 Töwende xatirilen’gini Musaning Iordan deryasining sherqiy teripidiki Paran bilen Tofel, Laban, Hazirot, Di-Zahabning otturisida, yeni Sufning udulidiki chöl-tüzlenglikte, pütkül Israilgha éytqan sözliridur: —
Ko eni ʻae ngaahi lea naʻe lea ʻaki ʻe Mōsese ki ʻIsileli kotoa pē ʻi he potu mai ʻo Sioatani ʻi he toafa, ʻi he toafa ʻoku hangatonu ki he tahi Kulokula, ʻi he vahaʻa ʻo Palani, mo Tofeli, mo Lepani, mo Heseloti, mo Tesapi.
2 Horeb téghidin chiqip, Séir téghining yoli bilen Qadesh-barnéagha barghuche jemiy on bir künlük yol idi.
(Ko e fonongaʻanga ia ʻoe ʻaho ʻe hongofulu ma taha mei Holepi ʻi he hala ʻoe moʻunga ko Seia ki Ketesi-pania.)
3 Halbuki, Musa bu barliq sözlerni Perwerdigarning ularni dep özige tapilighini boyiche Israillargha éytqan waqti qiriqinchi yili, on birinchi ayning birinchi küni boldi;
Pea naʻe hoko ʻo pehē ʻi hono fāngofulu taʻu, ʻi hono hongofulu ma taha ʻoe māhina, ʻi he ʻuluaki [ʻaho ]ʻoe māhina, naʻe lea ʻa Mōsese ki he fānau ʻa ʻIsileli ʻo fakatatau ki he meʻa kotoa pē naʻe fekau atu ʻe Sihova kiate ia ke tala kiate kinautolu;
4 bu waqit Musa Heshbonni paytext qilghan Amoriylarning padishahi Sihonni we Ashtarot we Edreyni paytext qilghan Bashanning padishahi Ogni meghlup qilghandin kéyinki mezgil idi.
Hili ʻene tāmateʻi ʻa Sihoni ko e tuʻi ʻoe kau ʻAmoli, ʻaia naʻe nofo ʻi Hesiponi, mo Oki ko e tuʻi ʻo Pesani, ʻaia naʻe nofo ʻi ʻAsitelote ʻi ʻEtilei:
5 Shuning bilen Iordan deryasining sherqiy teripidiki Moab zéminida Musa [peyghember] bu qanun-telimni sherhleshke bashlap, mundaq dédi: —
ʻI he potu mai ʻo Sioatani, ʻI he fonua ʻo Moape, naʻe kamata fakahā ʻe Mōsese ʻae fono ni, ʻo pehē,
6 «Perwerdigar Xudayimiz Horeb téghida bizge söz qilip: — «Silerning mushu tagh etrapida turghan waqtinglar yéterlik boldi;
“Naʻe folofola ʻa Sihova ko hotau ʻOtua kiate kitautolu ʻi Holepi, ʻo pehē, ‘Kuo mou nofo fuoloa lelei ʻi he moʻunga ni:
7 emdi burulup seperge atlinip, Amoriylar turuwatqan égizlikke we uninggha yéqin bolghan barliq jaylargha, jümlidin Arabah tüzlenglikige, taghliqlargha, oymanliqqa, jenubqa, déngiz boylirigha, ulugh derya, yeni Efrat deryasighiche Qanaaniylarning zéminigha hem Liwan zéminigha béringlar.
Mou tafoki, ʻo hiki homou fononga, pea ʻalu ki he moʻunga ʻoe kau ʻAmoli, pea ki he ngaahi potu ofi ki ai, ʻi he tafangafanga, ʻi he ngaahi moʻunga, pea ʻi he teleʻa, pea ʻi he potu tonga, pea ʻi he potu matātahi, ki he fonua ʻoe kau Kēnani, pea ki Lepanoni, ki he vaitafe lahi, ʻae vaitafe ko ʻIufaletesi.
8 Mana, Men shu zéminni silerning aldinglargha qoydum; kiringlar, Perwerdigar ata-bowiliringlargha, yeni Ibrahim, Ishaq, Yaqup we ularning ewladlirigha: «Silerge bérimen» dep qesem qilghan zéminni igilenglar» — dégenidi.
Vakai, kuo u tuku ʻae fonua ki homou ʻao: mou ʻalu ki ai ʻo maʻu ʻae fonua ʻaia naʻe fuakava ai ʻe Sihova ki hoʻomou ngaahi tamai, ko ʻEpalahame mo ʻAisake, mo Sēkope, ke foaki ia kiate kinautolu, pea ki honau hako kimui ʻiate kinautolu.’”
9 Shunga Men shu chaghda silerge: — «Men yükünglarni yalghuz kötürelmeymen.
Pea ne u lea kiate kimoutolu ʻi he kuonga ko ia, ʻo pehē, “ʻOku ʻikai te u mafai ke kātakiʻi ʻakimoutolu ʻeau pe:
10 Perwerdigar Xudayinglar silerni köpeytti; mana, bügün siler asmandiki yultuzlardek nurghunsiler.
Kuo fakatokolahi ʻakimoutolu ʻe Sihova ko homou ʻOtua, pea, vakai, ʻoku mou tatau he ʻaho ni mo e ngaahi fetuʻu ʻoe langi hono lahi.
11 Ata-bowanglarning Xudasi bolghan Perwerdigar derweqe silerni hazirqidin yene ming hesse köpeytkey, shundaqla wede qilghinidek silerge bext-beriket ata qilghay!
(Kae ʻofa ke fakatokolahi ʻakimoutolu ʻe Sihova ko e ʻOtua ʻo hoʻomou ngaahi tamai ke laui liunga afe ʻa homou tokolahi ni, pea tāpuakiʻi ʻakimoutolu, ʻo hangē ko ia kuo ne talaʻofa kiate kimoutolu!)
12 Lékin men özüm yalghuz qandaqmu silerning japaliringlarni, yükünglarni we talash-tartishinglarni kötüreleymen?
ʻE fēfē ʻeku faʻa fai ke kātaki ʻeau pe hoʻomou fakafiu mo hoʻomou kavenga, mo hoʻomou fekeʻikeʻi?
13 Özünglar üchün herqaysi qebililiringlardin danishmen, yorutulghan mötiwerlerni tallanglar, men ularni üstünglerge yolbashchi qilimen» — dédim.
Mou fili ha kau tangata poto, ʻoku loto matala, ʻaia kuo ʻiloa ʻi homou ngaahi faʻahinga, pea te u fakanofo ʻakinautolu kenau puleʻi ʻakimoutolu.
14 Siler bolsanglar manga: — «Séning éytqining yaxshi gep boldi», dédinglar.
Pea ne mou tala mai kiate au, ʻo pehē, Ko e meʻa kuo ke lea ki ai ʻoku lelei ia ke mau fai.”
15 Shuning bilen men qebililiringlardin munewwer ademlerni, yeni danishmen hem mötiwer ademlerni tallap, üstünglerge yolbashchi qilip, mingbéshi, yüzbéshi, ellikbéshi we onbéshi qilip teyinlep, qebililiringlar üchün herxil emellerni tutushqa tiklidim.
Pea ne u fili mai ʻae houʻeiki ʻo homou ngaahi faʻahinga, ʻae kau tangata poto, pea ongoongo, ʻo fakanofo ʻakinautolu ke puleʻi ʻakimoutolu, ko e kau pule ki he ngaahi toko afe, mo e kau pule ʻoe ngaahi toko teau, mo e kau pule ʻoe ngaahi toko nimangofulu, mo e kau pule ʻoe ngaahi toko hongofulu, mo e kau matāpule ʻi homou ngaahi faʻahinga.
16 Shu chaghda men aranglardiki soraqchilargha: «Qérindashliringlar arisidiki erz-dewalarni soranglar, qérindash bilen qérindashning otturisida we puqraying bilen qoshna olturghan yaqa yurtluqlar otturisida adil höküm chiqiringlar;
“Pea ne u fekau ki hoʻomou kau fakamaau ʻi he kuonga ko ia, ʻo pehē, ‘Mou fanongo ki he ngaahi meʻa ʻa homou ngaahi kāinga, pea fakamaau māʻoniʻoni ki he tangata kotoa pē mo hono tokoua, pea mo e muli ʻoku ʻiate ia.
17 höküm chiqarghanda héchqandaq kishining yüz-xatirisini qilmanglar; meyli kichik bolsun, chong bolsun siler hemmisiningla ishlirini soranglar. Siler insanlarning sölitidin qorqmasliqinglar kérek, chünki mushu höküm chiqirish ishi Xudagha tewe ishtur. Silerge tes chüshidighan ish bolsa, méning aldimgha élip kélinglar, men uni anglaymen» — dédim.
ʻOua naʻa mou filifilimānako ki he kakai ʻi he fakamaau; ka te mou fanongo ki he siʻi pea mo e lahi; ʻoua naʻa mou manavahē ki he mata ʻoe tangata; he ʻoku ʻae ʻOtua ʻae fakamaau: pea ko e meʻa ʻoku faingataʻa kiate kimoutolu, ʻomi ia kiate au, pea te u fanongo ki ai.’
18 Eyni chaghda men qilishqa kérek bolghan barliq ishlar toghruluq tapilighanmen.
Pea ne u fekau kiate kimoutolu ʻi he kuonga ko ia ʻae ngaahi meʻa kotoa pē ke mou fai.
19 Biz Perwerdigar Xudayimiz bizge buyrughandek Horebtin chiqip, Amoriylarning taghliqigha barduq we siler shu yoldiki bipayan, dehshetlik chölni kördunglar; biz uning hemmisidin ötüp, Qadesh-Barnéagha kelduq.
“Pea ʻi heʻetau hiki mei Holepi, naʻa tau ʻalu ai pe ʻi he fuʻu toafa lahi ko ia mo fakamanavahē, ʻaia naʻa mou mamata ʻi he hala ʻoe moʻunga ʻoe kau ʻAmoli, ʻo hangē ko e fekau ʻa Sihova ko hotau ʻOtua kiate kitautolu; pea naʻa tau hoko ki Ketesi-pania.
20 We men silerge: — «Siler Perwerdigar Xudayimiz bizge ata qilidighan, Amoriylarning téghigha yétip kelduq.
Pea ne u pehē kiate kimoutolu, Kuo mou hoko ki he moʻunga ʻoe kau ʻAmoli, ʻaia ʻoku foaki ʻe Sihova ko hotau ʻOtua kiate kitautolu.
21 Mana, Perwerdigar Xudayinglar bu zéminni aldinglargha qoydi; ata-bowanglarning Xudasi Perwerdigar silerge éytqandek, shu yerge chiqip uni igilenglar; qorqmanglar, héch hoduqmanglar» — dédim.
Vakai, kuo tuku ʻe Sihova ko ho ʻOtua ʻae fonua ʻi ho ʻao: ʻalu hake ʻo maʻu ia, ʻo hangē ko e folofola ʻa Sihova ko e ʻOtua ʻo hoʻo ngaahi tamai kiate koe; ʻoua naʻa manavahē, pe loto vaivai.
22 Shuning bilen siler hemminglar yénimgha kélip manga: — «Biz zémin’gha kirishtin ilgiri aldin ademlerni eweteyli; ular biz üchün u yerni közitip, chiqishimiz kérek bolghan yol we biz uchraydighan sheherler toghruluq xewer yetküzsun» — dédinglar.
“Pea naʻa mou ʻunuʻunu mai kotoa pē kiate au ʻo mou pehē, Te mau fekau ʻae kau tangata ke muʻomuʻa ʻiate kimautolu, kenau asiasi ʻae fonua, pea toe fakahā mai ʻae hala ʻoku totonu ke mau ʻalu hake ai, pea ko e kolo fē ia te mau hoko ki ai.
23 Bu ish nezirimge muwapiq körünüp, men aranglardin on ikki ademni, yeni herqaysi qebilidin birdin ademni tallidim.
Pea ne u fiemālie lahi ʻi he lea ko ia pea ne u fili ʻae kau tangata ʻe toko hongofulu ma toko ua ʻiate kimoutolu, ʻo tautau tokotaha ʻi he faʻahinga.
24 Ular yolgha atlinip taghqa bérip, Eshkol jilghisigha chüshüp u yerni tekshürüp körüshti.
Pea naʻa nau afe ʻo ʻalu hake ki he moʻunga, pea ne nau hifo ki he potu tafangafanga ʻo ʻEsikoli, ʻonau vakai foli ia.
25 Ular qollirigha shu zémindiki méwilerdin élip bizge keltürdi we melumat bérip: «Perwerdigar Xudayimiz bizge teqdim qilghan bu zémin yaxshidur» — dédi.
Pea naʻa nau toʻo ʻae fua ʻoe fonua ʻi honau nima, ʻonau ʻomi ia kiate kitautolu, ʻonau ʻomi mo e lea kiate kitautolu, ʻo pehē, Ko e fonua lelei ʻaia ʻoku foaki ʻe Sihova ko hotau ʻOtua kiate kitautolu.
26 Halbuki, siler zémin’gha chiqishqa unimidinglar, Perwerdigar Xudayinglarning emrige qarshi chiqip Uninggha asiyliq qildinglar
Ka naʻe ʻikai te mou fie ʻalu hake ki ai, pea ne mou fai talangataʻa ki he fekau ʻa Sihova ko homou ʻOtua:
27 we öz chédiringlarda qaqshap: «Perwerdigar bizge öch bolghanliqidin bizni Amoriylarning qoligha tapshurup halak qilish üchün Misir zéminidin chiqarghan.
Pea naʻa mou lāunga, ʻi homou ngaahi fale fehikitaki, ʻo pehē, Ko e meʻa ʻi he fehiʻa ʻa Sihova kiate kitautolu, ko ia kuo ne ʻomi ai ʻakitautolu mei he fonua ko ʻIsipite, ke tukuange ʻakitautolu ki he nima ʻoe kau ʻAmoli, ke fakaʻauha ʻakitautolu.
28 Emdi biz nege bararmiz? Chünki qérindashlirimiz: «Shu yerdiki ademler bizdin chong hem égiz bir xelq iken; ularning sheherliri intayin chong, sépilliri asman’gha taqishidiken; uning üstige biz shu yerde Anakiylarni bayqiduq», dep könglimizni parakende qiliwetti» — dédinglar.
Te tau ʻalu hake ki fē? Kuo fakavaivaiʻi homau loto ʻe homau ngaahi kāinga, ʻo pehē, ʻOku lahi hake mo lōloa ʻae kakai ʻiate kimautolu; ʻoku lahi ʻae ngaahi kolo pea ʻoku hoko hake ki he langi honau ʻā; kaeʻumaʻā foki ʻemau mamata ʻi ai ki he ngaahi foha ʻoe kau ʻAnaki.
29 Shunga men silerge: «Qorqmanglar, ularning aldida dekke-dükkige chüshmenglar;
Pea ne u pehē kiate kimoutolu, ʻoua naʻa mou lilika, pea ʻoua naʻa mou manavahē kiate kinautolu.
30 silerning aldinglarda mangidighan Perwerdigar Xudayinglar Misir zéminida köz aldinglarda barliq qilghanliridek siler üchün jeng qilidu;
Ko Sihova ko homou ʻOtua ʻaia ʻoku muʻomuʻa ʻiate kimoutolu, ʻe tau ia maʻamoutolu, ʻo hangē ko ia kotoa pē naʻa ne fai ʻi ʻIsipite maʻamoutolu ʻi homou ʻao:
31 siler yene chöl-bayawandimu barliq mangghan yolliringlarda mushu yerge yétip kelgüche insan öz oghlini quchiqida kötürginidek Perwerdigar Xudayinglarningmu silerni kötürginini kördunglar.
Pea ʻi he toafa, ʻaia naʻa ke mamata ai ki he fua ko e ʻe Sihova ko ho ʻOtua, ʻo hangē ko e fua ʻe he tangata hono foha, ʻi he hala kotoa pē naʻa mou ʻalu ai, kaeʻoua ke mou hoko ki he potu ni.
32 Shuningdek gerche U yene kéchide otta, kündüzde bulut ichide silerning aldinglarda méngip, bargah tikküdek yerlerni izdep tépish üchün yürgen bolsimu, bu ishta Perwerdigar Xudayinglargha ishenmidinglar.
Ka ʻi he meʻa ni naʻe ʻikai te mou tui kia Sihova ko homou ʻOtua,
ʻAia naʻe ʻalu muʻomuʻa ʻi he hala ʻiate kimoutolu, ke kumi ʻae potu ke fokotuʻu ai homou ngaahi fale fehikitaki, ʻi he afi ʻi he poʻuli, ke fakahā kiate kimoutolu ʻae hala ko ia te mou ʻalu ai, pea ʻi he ʻao ʻi he ʻaho.
34 Perwerdigar bu sözlerni qilghan awazinglarni anglap ghezeplinip:
Pea naʻe ongoʻi ʻe Sihova ʻae leʻo ʻo hoʻomou ngaahi lea, pea naʻe houhau ia, pea ne fuakava, ʻo pehē,
35 «Bu rezil dewrdikilerdin héchbir adem herqandaq yol bilen Men ata-bowilirigha teqdim qilishni qesem qilghan bu yaxshi zéminni körgüchi bolmaydu!
Ko e moʻoni ʻe ʻikai ha tokotaha ʻoe kau tangata ʻoe toʻutangata kovi ni te ne mamata ki he fonua lelei ko ia, ʻaia ne u fuakava ke foaki ki hoʻomou ngaahi tamai,
36 Peqet Yefunnehning oghli Kaleb pütün qelbi bilen Perwerdigargha egeshkechke, shula zéminni köridu we u öz puti bilen kézip chiqqan barliq yerni uninggha we uning balilirigha bérimen» — dep qesem qildi.
Ka ko Kelepi ko e foha ʻo Sifune: ʻe mamata ia ki ai, pea te u foaki kiate ia, ʻae fonua kuo ne tuʻu ki ai, pea ki heʻene fānau ko e meʻa ʻi heʻene muimui angatonu kia Sihova.
37 Shu chaghda Perwerdigar silerning sewebinglardin mendinmu achchiqlandi we: «Senmu shu yerge kirgüchi bolmaysen.
Pea naʻe houhau ʻa Sihova kiate au foki koeʻuhi ko kimoutolu, ʻo pehē, Ko koe foki ʻe ʻikai te ke hoko ki ai.
38 lékin aldingda xizmette turuwatqan Nunning oghli Yeshua kireleydu. Uni küchlendürgin, chünki u Israillarni uninggha miras qilduridu.
Ka ko Siosiua ko e foha ʻo Nuni, ʻaia ʻoku tuʻu ʻi ho ʻao, ʻe ʻalu ia ki ai: ke ke tokoni kiate ia: he te ne pule ke maʻu ia ʻe ʻIsileli.
39 Shuningdek silerning: «Ular [düshmenlerning] oljisi bolup qalidu» dégen kichik baliliringlar, yeni bügünki künde yaxshi-yamanni perq ételmeydighan baliliringlar bolsa, kiridu; Men u yerni ulargha ata qilimen we ular uni igileydu.
Ka ko hoʻomou ngaahi fānau iiki ʻakinautolu ne mou pehē ʻe hoko ʻo moʻua, mo hoʻomou ngaahi fānau, ʻakinautolu naʻe ʻikai ʻilo ʻi he ʻaho ko ia ʻae lelei mo e kovi, tenau hoko ki ai, pea te u foaki ia kiate kinautolu, pea tenau maʻu ia.
40 Lékin siler bolsanglar, burulup Qizil Déngizgha baridighan yol bilen chöl-bayawan’gha qayttinglar» — dédi.
Ka ko kimoutolu, mou tafoki, pea hiki homou fononga ki he toafa ʻi he hala ʻoe Tahi Kulokula.
41 Shu chaghda siler manga jawab bérip: «Biz derweqe Perwerdigar aldida gunah sadir qilduq. Shuning üchün biz hazir Perwerdigar Xudayimiz bizge qilghan barliq emri boyiche jeng qilghili chiqimiz» — dédinglar. Shuning bilen silerning herbiringlar öz béshimchiliq qilip qoral-yaraqliringlarni ésip, taghqa chiqmaqchi boldunglar.
Pea naʻa mou lea ʻo pehē kiate au, Kuo mau fai angahala kia Sihova; te mau ʻalu hake ʻo tau, ʻo fakatatau ki he meʻa kotoa pē ʻoku fekau ʻe Sihova ko homau ʻOtua kiate kimautolu. Pea hili hoʻomou nonoʻo taki taha ʻae tangata ʻene mahafutau kiate ia, naʻa mou teu pe ke ʻalu ki moʻunga.
42 Lékin Perwerdigar manga: Ulargha: — «Chiqmanglar, jeng qilmanglar, chünki Men aranglarda emesmen; siler choqum düshmenliringlar aldida meghlup bolisiler», dégin, dédi.
Pea naʻe folofola ʻa Sihova kiate au, Tala kiate kinautolu, ʻOua naʻa ʻalu hake, pea ʻoua naʻa tau; he ʻoku ʻikai te u ʻiate kimoutolu; telia naʻa teʻia ʻakimoutolu ʻi he ʻao ʻo homou ngaahi fili.
43 Men silerge söz qildim, lékin siler qulaq salmidinglar, belki Perwerdigarning sözige qarshi chiqip asiyliq qilip, öz béshimchiliq qilip taghqa chiqtinglar.
“Pea ne u lea kiate kimoutolu; pea naʻe ʻikai te mou tui ki ai, ka naʻa mou angatuʻu ki he fekau ʻa Sihova, ʻo ʻalu hake loto fielahi pe ki he moʻunga.
44 Lékin taghda turghan Amoriylar silerge qarshi atlinip, bir top herilerdek silerni taki Xormahghiche qoghlap, Séirda silerni qilichlap öltürdi.
Pea naʻe haʻu ʻae kau ʻAmoli, ʻaia naʻe nofo ʻi he moʻunga ko homou tali, pea naʻa nau tuli ʻakimoutolu ʻo hangē ko ia ʻoku fai ʻe he fanga pi, pea naʻe teʻia ʻakimoutolu ʻi Seia, ʻo aʻu ki Hoama.
45 Siler qaytip kélip Perwerdigar aldida yigha-zar kötürdünglar, emma Perwerdigar peryadinglarni anglimidi, ya uninggha qulaq salmidi.
Pea ne mou foki ʻo tangi ʻi he ʻao ʻo Sihova, ka naʻe ʻikai tokanga ʻa Sihova ki homou leʻo, pe fakaongo kiate kimoutolu.
46 Shuning bilen siler Qadeshte nurghun künler turup qaldinglar — siler qanche künler shu yerde turdunglar!
Ko ia naʻa mou nofo ai ʻi Ketesi ʻo ʻaho lahi, ʻo fakatatau ki he ngaahi ʻaho naʻa mou nofo ʻi ai.
