Daniyal 9
1 Médialiq Ahashwéroshning oghli Dariusning birinchi yilida (u kaldiylerning zéminigha padishah qilindi)
It was the first year of Darius the Mede, son of Ahasuerus, after he had become king of the Babylonians.
2 Yeni textke olturghan birinchi yili menki Daniyal muqeddes yazmilarni oqushum bilen Perwerdigarning Yeremiya peyghemberge yetküzgen kalam-béshariti boyiche, Yérusalémning xarab bolidighan jaza mezgili yetmish yil ikenlikini chüshinip yettim.
During the first year of his reign, I, Daniel, understood from the Scriptures as given to the prophet Jeremiah that the time of seventy years for Jerusalem to lie desolate would soon be fulfilled.
3 Shuning üchün men Reb Xudayimgha roza tutup, böz rextke yöginip, kül-topida olturup, uninggha yélinip dua-tilawet qilish bilen izdinishke bel baghlidim.
So I turned to the Lord God in prayer. I fasted and wore sackcloth and ashes, and I pleaded with him in prayer to act.
4 Men Perwerdigar Xudayimgha dua qilip, gunahlirimizni iqrar qilip mundaq dédim: — «Ah Reb, i Séni Öz emrliringge itaet qilghuchilargha wede-ehdengde wapadar bolup, özgermes méhringni üzlüksiz körsetküchi ulugh, sürlük Tengrim!
I prayed to the Lord my God, and confessed, saying, “Lord, you are a great and awesome God! You always keep your promises and show your trustworthy love to those who love you and keep your commandments.
5 Biz gunah sadir qilduq, qebihlik qilduq; rezillik bilen Séning emr-hökümliringdin waz kéchip, Sanga asiyliq qilduq,
But we have sinned, we have done wrong. We have acted wickedly, we have rebelled against you. We have turned away from your commandments and your laws.
6 Shundaqla Séning naming bilen padishahlirimiz, emirlirimiz, ata-bowilirimiz we pütkül zémindiki xelqqe söz-kalamingni yeküzgen qulliring bolghan peyghemberlerge zadi qulaq salmiduq.
We have not paid attention to your servants the prophets who spoke in your name to our kings and leaders and forefathers, and to everybody in the country.
7 I Reb, heqqaniyet Sendila tépilidu, lékin Sanga asiyliq we wapasizliq qilghanliqimiz tüpeylidin, bizge, yeni Yehudalargha, Yérusalémdikilerge we barliq Israillargha, yéqinda bolsun, yiraqta bolsun, Sen bizlerni sürgünlükke heydiwetken barliq yurtlarda bolsun, peqet bügünkidek yüzimizni kötürelmigüdek shermendilikla qaldi.
Lord, you always do what is right, but we continue to be ashamed to this very day—we the people of Judah, the inhabitants of Jerusalem, and all Israel, those nearby and those far away, those of every country where you have driven them because of their unfaithfulness to you.
8 I Reb, bizge, yeni padishahlirimizgha, emirlirimizge we ata-bowilirimizghimu yüzimizni kötürelmigüdek shermendilik qaldi; chünki biz Séning aldingda gunah sadir qilduq.
Public shame is ours Lord, and on our kings and princes and forefathers, because we have sinned against you.
9 I Reb Xudayimiz, biz Sanga asiyliq qilghan bolsaqmu, Sendin yenila rehimdillik we meghpiret-kechürümler tépilidu.
Yet you, the Lord our God, are compassionate and forgiving, even though we have rebelled against you.
10 Biz Sen Perwerdigar Xudayimizning awazigha qulaq salmay, qulliring bolghan peyghemberler arqiliq aldimizgha qoyghan qanun-hökümliringde héch mangmiduq.
We have not obeyed what you, the Lord God, have told us. We have not followed your law that you gave us through your servants the prophets.
11 Pütkül Israil Séning Tewrat-qanununggha xilapliq qilip, awazinggha qulaq salmay Séningdin yüz öridi. Derweqe, Séning qulung Musagha chüshürülgen Tewrat-qanunida pütülgen lenet hemde uning qesemyadidiki jazalar üstimizge yaghduruldi; chünki biz Séning aldingda gunah sadir qilduq.
The whole of Israel has broken your law and turned away from you, not listening to what you had to say. That's why the condemnation that comes from our broken promise has been poured out on us—because of our sin, as made clear in the Law of Moses, the servant of the Lord.
12 Sen Özüng bizge we üstimizdin hökümdarliq qilghuchimizgha qarita dégenliringge emel qilip bizge zor éghir külpetni keltürdüng; chünki Yérusalémda qilin’ghan ishlar asman astidiki herqandaq bashqa yurtta ezeldin qilin’ghan emes!
You have carried out what you warned us about, against us and against our rulers—such a terrible punishment brought upon Jerusalem, the worst that has ever happened in the whole world.
13 Musagha tapilan’ghan Tewrat-qanunida pütülgendek, bu pütün külpet bizge chüshürülgen bolsimu, i Perwerdigar Xudayimiz, lékin biz qebihliklirimizdin qol üzüp, heqiqitingni chüshinip yétidighan qilghaysen dep téxiche Sendin iltipatingni ötünmiduq.
Just as the Law of Moses said, all this punishment has fallen on us, but we still have not asked you, the Lord our God, to be favorable to us, turning away from our sins and paying attention to your truth.
14 Derweqe Sen Perwerdigar shu külpetni teyyarlap saqlap, bizning üstimizge chüshürdung; chünki Sen Perwerdigar Xudayimiz, barliq qilghan ishliringda adil bolup kelding; biraq awazinggha qulaq salmiduq.
You were ready to punish us, and you were right to do everything you have done, for we didn't listen to you.
15 Emdi, Öz küchlük qolung bilen xelqingni Misirdin élip chiqting, shunglashqa bügünkidek Özüngge nam-shöhret tikliding, i Reb Xudayimiz, — biz gunah sadir qilduq, biz rezillik qilduq!
You, our Lord God, by your great power brought us out of Egypt, making a name for yourself that lasts even until now. But we have sinned, we have done wicked things.
16 Ötünimen, i Reb, pütkül heqqaniyliqinggha uyghun, Yérusalém shehiringge, yeni muqeddes téghinggha bolghan qehr-ghezipingni toxtatqaysen! Chünki bizning ötküzgen gunahlirimiz we ata-bowilirimizning qilghan qebihliklirining wejidin, Yérusalém we xelqing barliq etraptikilirimizning haqaret obyékti bolup qalduq.
So Lord, because you are so good, please turn away from your anger and fury against Jerusalem, your holy mountain. Because of our sins and those of our forefathers, Jerusalem and your people are mocked by all our neighbors.
17 Emdi i Xudayimiz, qulungning dua we teleplirige qulaq salghaysen, Özüng üchün weyran qilin’ghan muqeddes jayingni jamalingni körsitip yorutqaysen.
Now, our Lord, please listen to the prayer and pleading of your servant, and for your own sake look kindly on your abandoned sanctuary.
18 I Xudayim, qulaq sélip anglighaysen! Bizning we Séning naming bilen atalghan sheherning béshigha kelgen külpetlerge nezer salghaysen! Bizning Sanga iltija qilghinimiz özimizning qandaqtur heqqaniy ish qilghanliqimizdin emes, belki Séning zor rehimdilliqliringgha tayan’ghanliqimiz sewibidindur.
Please listen carefully and open your eyes and see the terrible state we are in, and the city that bears your name. We're not making these requests to you for this because of our goodness, but because of your great mercy.
19 I Reb, anglighaysen! I Reb, kechürgeysen! Qulaq sélip anglap amal qilghaysen! Özüngning nam-shöhriting üchün emdi texir qilmighaysen! Chünki Séning bu shehiring we bu xelqing Öz naming asasida atalghanidi!».
Lord, please listen! Lord, please forgive! Please pay attention and do something! For your own sake, my God, don't delay, for your city and your people are identified by your name.”
20 Men duayimni dawamlashturup, özüm we xelqim Israilning gunahlirini iqrar qilip hemde Xudayimning muqeddes téghi üchün Perwerdigar Xudayimgha yélinip,
I continued speaking, praying and confessing my sins and those of my people Israel, pleading before the Lord my God on behalf of Jerusalem, his holy mountain.
21 téxi dua qiliwatqinimda, deslepte manga ghayibane alamette körün’gen Jebrail dégen zat yénimgha kélip manga qolini tegküzdi. Men shu chaghda tolimu charchap ketkenidim. U kechlik qurbanliq sunush waqti idi.
While I was still praying, Gabriel, whom I'd seen previously when I'd had the vision, came flying rapidly towards me at the time of the evening sacrifice.
22 Jebrail manga eqil bérip mundaq dédi: — «I Daniyal, men séni yorutup, ishlarni chongqur chüshineleydighan qilishqa keldim.
He gave me the following explanation, saying, “Daniel, I've come to give you insight and understanding.
23 Sen Xudagha iltija qilishqa bashlishing bilenla, jawab-kalam bérildi; sen intayin söyülgen adem bolghachqa, men sanga uning jawab-kalamini yetküzgili keldim. Emdi bu jawab-kalam üstide puxta oylan’ghin, ghayibane körünüshni köngül qoyup chüshen’gin:
As soon as you started praying, the answer was given, and I have come to explain it to you because God loves you very much. So please listen to the explanation and understand the meaning of the vision.
24 — «[Xuda] teripidin «yetmish hesse «yette waqit»» séning xelqing bilen muqeddes shehiring üstige békitilgen. Bu waqitlar itaetsizliklerni tizginlesh, gunahlarni tügitish, qebihlik üchün kafaret keltürüsh, menggülük heqqaniyliqni üstün orun’gha qoyush, bu ghayibane alamet bilen peyghemberlerning söz-kalamlirini emelge ashurush hemde muqeddes ibadetxanidiki «eng muqeddes jay» yéngibashtin mesihlinish üchün békitilgendur.
Seventy weeks has been allotted to your people and your holy city to deal with the rebellion, to put an end to sin, to forgive wrongdoing, to bring in everlasting goodness, to confirm the vision and the prophecy, and to anoint the Most Holy Place.
25 Shuni bilishing we chüshinishing kérekki, Yérusalémni yéngibashtin eslige keltürüp bina qilish buyruqi jakarlan’ghandin tartip, Mesih dégen emir meydan’gha chiqquche yette hesse «yette waqit» qoshulghan atmish ikki hesse «yette waqit» ötidu. Yérusalém shehiri yéngibashtin bina qilinip, meydan-kochilar we sépil-istihkam barliqqa keltürülidu, emma bu biseremjan künlerde bolidu.
You need to know and understand that from the time the command is given to restore and rebuild Jerusalem, until the Messiah, seven weeks plus sixty-two weeks will elapse. It will be built with streets and defenses, in spite of the difficult times.
26 Bu atmish ikki «yette waqit» mezgili ötkendin kéyin Mesih üzüp tashlinidu, uningda héchnerse qalmaydu. Kelgüside bolidighan emirning xelqi bu sheher bilen muqeddes ibadetxanini gumran qilidu. Bu aqiwet kelkündek bésip kélidu; axirighiche jengler dawamlishidu; u yerde bolidighan weyranchiliqlar békitilgendur.
After sixty-two weeks the Messiah will be put to death, and will be brought to nothing. A ruler will come to power whose army will destroy the city and the sanctuary. Its end will come like a flood. War and devastation will continue until that period of time is completed.
27 U [emir Xudaning] xelqining köp qismi bilen axirqi bir «yette waqit»ta bir [dostluq] ehdisni takamul qilidu, lékin bu «yette waqit»ning yérimigha kelgende, u [ibadetxanidiki] qurbanliq we ashliq hediyelerni sunushni emeldin qalduridu. U chaghda «weyran qilghuchi yirginchlik nomussizliq» [muqeddes ibadetxanining] eng égiz jayigha qoyulidu. Taki balayi’apet, [yeni Xuda] békitken külpet weyran qilghuchi kishining béshigha yaghdurulghuche shu yerde turidu».
He will confirm the agreement with many people for one week, but in the middle of the week he will put an end to sacrifices and offerings. The idolatry that causes devastation will be supported until the end when the same fate is poured out on the one who devastates.”
