Daniyal 5
1 Bir küni padishah Belshazar emir-ésilzadilerdin ming kishini teklip qilip katta ziyapet bérip, ularning aldida sharab ichip, eysh-ishret keypini sürdi.
Belshazzar the king has made a great feast to one thousand of his great men, and before the one thousand he is drinking wine;
2 Padishah Belshazar sharabni tétip körüp, özi, emir-ésilzadiliri, öz xotun-kénizekliring sharabni atisi Néboqadnesar Yérusalémdiki muqeddes ibadetxanidin oljigha alghan altun-kümüshtin yasalghan jam-qachilarda ichishige shu jam-qachilarni élip chiqishni buyrudi.
Belshazzar has said—while tasting the wine—to bring in the vessels of gold and of silver that his father Nebuchadnezzar had taken from the temple that [is] in Jerusalem, that the king may drink with them, and his great men, his wives, and his concubines.
3 [Newkerler] derhal bérip Xudaning Yérusalémdiki muqeddes ibadetxanisidin élip kélin’gen altun jam-qachilarni élip chiqti; padishahning özi, emir-ésilzadiliri, uning xotunliri we kénizekliri ularda sharab ichti.
Then they have brought in the vessels of gold that had been taken out of the temple of the house of God that [is] in Jerusalem, and the king and his great men, his wives and his concubines, have drunk with them;
4 Ular sharab ichkech, altun, kümüsh, mis, tömür, yaghach we tashlardin yasalghan butlarni medhiyileshti.
they have drunk wine, and have praised the gods of gold, and of silver, of bronze, of iron, of wood, and of stone.
5 Del shu peytte adem qolining besh barmiqi peyda bolup, chiraghdanning udulidiki ordining tam suwiqigha xet yézishqa bashlidi. Padishah xet yazghan qolning körün’gen qismini körüp,
In that hour fingers of a man’s hand have come forth, and they are writing in front of the lampstand, on the plaster of the wall of the king’s palace: and the king is seeing the extremity of the hand that is writing;
6 chirayi tatirip, könglide intayin alaqzade bolup ketti. Put-qolliri boshiship, putliri titrep ketti.
then the king’s countenance has changed, and his thoughts trouble him, and the joints of his loins are loosed, and his knees are striking against one another.
7 Padishah qattiq warqirap, pir-ustazlar, kaldiyler we munejjimlarni chaqirishni buyrudi. Babildiki danishmenler kelgen haman padishah ulargha: — Kimki tamdiki bu xetlerni oqup menisini manga dep bérelise, uninggha sösün renglik bir ton kiygüzülüp, boynigha altun zenjir ésilip, padishahliqta üchinchi mertiwe bérilidu, — dédi.
The king calls mightily, to bring up the enchanters, the Chaldeans, and the soothsayers. The king has answered and said to the wise men of Babylon, that, “Any man who reads this writing, and shows me its interpretation, he puts on purple, and a bracelet of gold [is] on his neck, and he rules third in the kingdom.”
8 Padishahning danishmenlirining hemmisi ordigha hazir boldi; lékin ular ne xetlerni oquyalmaytti ne padishahqa menisini chüshendürüp bérelmeytti.
Then all the wise men of the king are coming up, and they are not able to read the writing, and to make known the interpretation to the king;
9 Belshazar téximu alaqzade bolup, chirayi téximu tatirip ketti. Emir-ésilzadilermu qandaq qilishni bilelmey qaldi.
then King Belshazzar is greatly troubled, and his countenance is changing in him, and his great men are perplexed.
10 Padishah we emir-ésilzadilerning warqirashqan awazini anglighan xanish ziyapet zaligha kirip, padishahqa mundaq dédi: — I aliyliri, menggü yashighayla! Alaqzade bolup ketmigeyla, chirayliri tatirap ketmigey.
The queen, on account of the words of the king and his great men, has come up to the banquet-house. The queen has answered and said, “O king, live for all ages; do not let your thoughts trouble you, nor your countenance be changed:
11 Padishahliqlirida bir kishi bar, uningda muqeddes ilahlarning rohi bar, atiliri texttiki waqtida, bu kishide yoruqluq, danaliq we eqil-paraset, yeni ilahlargha xas eqil-paraset namayan qilin’ghanidi. Atiliri Néboqadnesar, yeni padishah atiliri uni pütün remchi-palchilar, pir-ustazlar, kaldiyler we munejjimlarning béshi qilip teyinligen.
there is a man in your kingdom in whom [is] the spirit of the holy gods: and in the days of your father, light, and understanding, and wisdom—as the wisdom of the gods—was found in him; and your father King Nebuchadnezzar, chief of the scribes, enchanters, Chaldeans, soothsayers, established him—your father, O king—
12 Bu kishide alahide bir rohiy xususiyet, bilim, hékmet, chüshlerge tebir béreleydighan, tépishmaqlarni yésheleydighan we tügün-sirlarni achalaydighan qabiliyet bar idi. Shu kishining ismi Daniyal bolup, padishah uninggha Belteshasar depmu isim qoyghan. Shunga bu Daniyal chaqirtilsun, u choqum bu xetlerning menisini yéship béridu.
because that an excellent spirit, and knowledge, and understanding, interpreting of dreams, and showing of enigmas, and loosing of knots was found in him, in Daniel, whose name the king made Belteshazzar: now let Daniel be called, and the interpretation he shows.”
13 Shuning bilen Daniyal padishahning aldigha élip kélindi, padishah Daniyaldin: — Padishah atam Yehuda ölkisidin sürgün qilip kelgen Yehudiylar ichidiki héliqi Daniyal senmu? — dep soriwidi,
Then Daniel has been caused to come up before the king; the king has answered and said to Daniel, “You are that Daniel who [is] of the sons of the expulsion of Judah, whom my father the king brought in out of Judah?
14 — Sen toghruluq xewirim bar, sende muqeddes ilahlarning rohi, shundaqla yoruqluq, danaliq we alahide eqil-paraset bar iken dep anglidim.
And I have heard of you, that the spirit of the gods [is] in you, and light, and understanding, and excellent wisdom have been found in you.
15 Emdi danishmenler we pir-ustazlarni tamdiki xetni oqup, menisini manga chüshendürüp bersun dep aldimgha chaqirtip kélindi; lékin bu ishning sirini héchqaysisi yéship bérelmidi.
And now, caused to come up before me have been the wise men, the enchanters, that they may read this writing, and its interpretation to cause me to know: and they are not able to show the interpretation of the thing:
16 Biraq sen toghruluq anglighanmenki, sen sirlarni chüshendüreleydikensen we tügünlerni yésheleydikensen. Eger bu xetlerni oqup, menisini chüshendürüp béreliseng, sanga sösün renglik ton kiygüzülidu, boynunggha altun zenjir ésilidu, padishahliqta üchinchi derijilik mertiwige érishisen, — dédi.
and I have heard of you, that you are able to give interpretations, and to loose knots: now, behold—you are able to read the writing, and its interpretation to cause me to know—purple you put on, and a bracelet of gold [is] on your neck, and you rule third in the kingdom.”
17 Daniyal padishahqa mundaq jawab berdi: — Aliylirining in’amliri özliride qalsun, mukapatlirini bashqa kishige bergeyla. Emdilikte men aliylirigha bu xetni oqup, menisini chüshendürüp bérey.
Then Daniel has answered and said before the king, “Your gifts be to yourself, and give your fee to another; nevertheless, the writing I read to the king, and the interpretation I cause him to know;
18 — I aliyliri, Hemmidin Aliy Xuda atiliri Néboqadnesargha padishahliq, ulughluq, shan-sherep we heywet berdi.
you, O king, God Most High, a kingdom, and greatness, and glory, and honor, gave to your father Nebuchadnezzar:
19 Uninggha bérilgen ulughluqtin herqaysi el-yurt, herqaysi taipiler we herxil tilda sözlishidighan qowmlarning hemmisi uning aldida titrep qorqup turatti; u kimni xalisa shuni öltüretti, kimni xalisa shuni tirik qoyatti; kimni xalisa shuni mertiwilik qilatti, kimni xalisa shuni pes qilatti.
and because of the greatness that He gave to him, all peoples, nations, and languages were trembling and fearing before him: whom he willed he was slaying, and whom he willed he was keeping alive, and whom he willed he was raising up, and whom he willed he was making low;
20 Lékin u könglide tekebburliship, roh-qelbide meghrurlinip mijezi tersaliship, padishahliq textidin chüshürülüp, izzitidin mehrum qilindi.
and when his heart was high, and his spirit was strong to act proudly, he has been caused to come down from the throne of his kingdom, and his glory they have caused to pass away from him,
21 U kishiler arisidin heydiwétilip, uninggha yawayi haywanlarning eqli bérildi. U yawa éshekler bilen bille makanliship, kalilardek ot-chöp yégüzüldi, téni shebnemdin chiliq-chiliq höl bolup ketti, taki u Hemmidin Aliy Xudaning insan padishahliqini idare qilidighanliqini we U padishahliqning hoquqini Özi tallighan herqandaq kishige béridighanliqini bilip yetküche shu halette boldi.
and he is driven from the sons of men, and his heart has been like with the beasts, and with the wild donkeys [is] his dwelling; they cause him to eat the herb like oxen, and by the dew of the heavens is his body wet, until he has known that God Most High is ruler in the kingdom of men, and whom He wills He raises up over it.
22 Ey Belshazar, Néboqadnesarning oghli turup özliri bularning hemmisidin xewerliri bolsimu, lékin özlirini töwen qilmidila.
And you, his son, Belshazzar, have not humbled your heart, though all this you have known;
23 Eksiche tekebburliship ershtiki Rebge qarshi turdila. Sili Uning muqeddes ibadetxanisidin olja alghan jam-qachilarni élip kélip, özliri, emir-ésilzadiliri, öz xotunliri we kénizeklirimu ularda sharab ichtinglar andin körmeydighan, anglimaydighan we héchnémini chüshenmeydighan altun, kümüsh, mis, tömür, yaghach we tashlardin yasalghan butlarni medhiyilidile. Halbuki, silining nepeslirini Öz qolida tutqan we silining barliq heriketlirini Öz ilkide tutqan Xudani ulughlimidila.
and against the Lord of the heavens you have lifted up yourself; and the vessels of His house they have brought in before you, and you, and your great men, your wives, and your concubines, are drinking wine with them, and gods of silver, and of gold, of bronze, of iron, of wood, and of stone, that are not seeing, nor hearing, nor knowing, you have praised: and the God in whose hand [is] your breath, and all your ways, Him you have not honored.
24 Shunga, Xuda bu qolning körün’gen qismini ewetip bu xetlerni yazdurdi.
Then from before Him is the extremity of the hand sent, and the writing is noted down;
25 Bu xetler: «Méné, méné, tekel, upharsin» dégendin ibaret.
and this [is] the writing that is noted down: Numbered, Numbered, Weighed, and Divided.
26 Buning chüshendürülüshi: — «Méné» — Xuda silining padishahliqlirining hésabini qilip, uni ayaghlashturdi.
This [is] the interpretation of the thing: Numbered—God has numbered your kingdom, and has finished it.
27 «Tekel» — sili tarazida tartiliwidila, kem chiqtila.
Weighed—You are weighed in the balances, and have been found lacking.
28 «Peres» — padishahliqliri parchilinip, Médialiqlar bilen Parslargha tewe qilindi.
Divided—Your kingdom is divided, and it has been given to the Medes and Persians.”
29 Shuning bilen Belshazar derhal newkerlirige emr qiliwidi, ular Daniyalgha sösün renglik tonni kiydürüp, boynigha altun zenjirni ésip qoydi; u u toghruluq: «Padishahliq ichide üchinchi derijilik mertiwige ige bolsun» dep jakarlidi.
Then Belshazzar has spoken, and they have clothed Daniel with purple, and a bracelet of gold [is] on his neck, and they have proclaimed concerning him that he is the third ruler in the kingdom.
30 Shu kéche kaldiylerning padishahi Belshazar öltürüldi.
In that night Belshazzar king of the Chaldeans is slain,
31 Padishahliq bolsa Médialiq Dariusning qoligha ötti. U texminen atmish ikki yashta idi.
and Darius the Mede has received the kingdom when a son of sixty-two years.
