Daniyal 4
1 «Menki padishah Néboqadnesardin yer yüzidiki herbir el-yurtqa, herqaysi taipilerge, herxil tillarda sözlishidighan qowmlargha aman-ésenlik éship-téship turghay!
Ko e tuʻi ko Nepukanesa, ki he kakai kotoa pē, mo e ngaahi puleʻanga, mo e ngaahi lea, ʻaia ʻoku nofo ʻi māmani fulipē; Ke tupulekina ʻae melino kiate kimoutolu.
2 Hemmidin Aliy Xuda manga körsetken alametlerni we karametlerni jakarlashni layiq taptim.
Ne u pehē ʻe lelei ke fakahā ʻae ngaahi fakaʻilonga, mo e ngaahi meʻa fakaofo, ʻaia kuo fai ʻe he ʻOtua māʻolunga kiate au.
3 Uning körsetken möjizilik alametliri némidégen ulugh! Uning karametliri némedégen qaltis! Uning padishahliqi pütmes-tügimestür, Uning hakimliqi dewrdin-dewrgiche dawamlishidu!
“ʻOku lahi hono ngaahi fakaʻilonga! Pea ʻoku mālohi ʻene ngaahi meʻa fakaofo! Ko hono puleʻanga ko e puleʻanga taʻengata, pea ko ʻene pule ʻoku mei he toʻutangata ki he toʻutangata.
4 Menki Néboqadnesar öyümde bixaraman olturghinimda, ordamda bayashat turmush köchüriwatqinimda,
“Ko au Nepukanesa, ne u mālōlō ʻi hoku fale, pea naʻe tupu pe ʻae monūʻia ʻi hoku nofoʻanga.
5 méni intayin qorqitiwetken bir chüshni kördüm, ornumda yatqinimda béshimdiki oylar we kallamdiki ghayibane alametler méni alaqzade qildi.
Naʻaku misi, pea naʻaku manavahē ai, pea ko ʻeku ngaahi mahalo ʻi hoku mohenga, mo e ngaahi meʻa hā mai ki hoku ʻulu, naʻe fakamamahi kiate au.
6 Babildiki barliq danishmenlerni aldimgha chaqirishqa perman bérip, ularning chüshümge tebir bérishini buyrudim.
Ko ia ne u fai fono ke ʻomi ʻae kau tangata poto kotoa pē ʻo Papilone ki hoku ʻao, koeʻuhi ke nau fakahā mai kiate au hono ʻuhinga ʻoe misi.
7 Shuning bilen barliq remchi-palchi, pir-ustaz, kaldiyler we munejjimlar kélishti. Men chüshümni éytip berdim, lékin ular manga tebirini bérelmidi.
Ko ia naʻe haʻu ai ʻae kau fai mana, ʻae kau ʻasitolōnoma, ʻae kau Kalitia, pea mo e kau kikite; pea ne u fakahā ʻae misi ʻi honau ʻao; ka naʻe ʻikai te nau fakahā mai kiate au hono ʻuhinga ʻo ia.
8 Lékin axirda Daniyal kirdi (uning yene bir ismi Belteshasar bolup, méning ilahimning namigha asasen qoyulghan). Muqeddes ilahlarning rohi uningda iken. Men chüshümni éytip, uninggha:
Pea naʻe haʻu fakamui ki hoku ʻao ʻa Taniela, ʻaia naʻe hingoa ko Pelitisasa, ʻo fakatatau mo e hingoa ʻo hoku ʻotua, pea ko ia ia ʻoku ʻi ai ʻae laumālie ʻoe ngaahi ʻotua māʻoniʻoni: pea ne u fakahā ʻi hono ʻao ʻae misi, ʻo pehē,
9 — Ey palchilarning bashliqi Belteshasar, muqeddes ilahlarning rohi sende ikenlikini, sanga héchqandaq sir tes kelmeydighanliqini bildim, shunga méning körgen chüshümdiki ghayibane alametlerni chüshendürgeysen, shundaqla uninggha tebir bergeysen, — dédim.
ʻE Pelitisasa, ko e ʻeiki ʻoe kau fai meʻa mana, ʻoku ou ʻilo ʻoku ʻiate koe ʻae laumālie ʻoe ngaahi ʻotua māʻoniʻoni, pea ʻoku ʻikai ha meʻa fufū ʻoku faingataʻa kiate koe, ko ia ke ke tala mai ʻae ngaahi meʻa hā mai ʻi heʻeku misi, ʻaia kuo u mamata ai, mo hono ʻuhinga.
10 — Men ornumda yatqinimda kallamda mundaq ghayibane alametlerni kördüm: Mana, yer yüzining otturisida bir tüp derex bar iken; u tolimu égizmish.
“Naʻe pehē ʻae ngaahi meʻa hā mai ki hoku ʻulu ʻi hoku mohenga; ne u mamata mo vakai ko e ʻakau naʻe tuʻu ʻi he lotolotonga ʻo māmani, pea ko hono māʻolunga naʻe lahi ʻaupito.
11 U barghanséri chong hem mezmut ösüp, asman’gha taqishiptu, u dunyaning chetlirigimu körünidiken.
Naʻe tupu ʻae ʻakau pea naʻe mālohi, pea ko hono māʻolunga naʻe ʻalu hake ki he langi, pea naʻe hā atu ia ki he ngaahi ngataʻanga ʻo māmani:
12 Uning yopurmaqliri chirayliq, méwisi intayin mol iken. Uningda pütkül dunyagha yetküdek ozuq bar iken. Uning astida daladiki haywanlar sayidashidiken, shaxlirida asmandiki uchar-qanatlar makan qilidiken; méwisidin barliq et igilirimu ozuqlinidiken.
Naʻe matamatalelei hono lau, pea naʻe lahi hono fua, pea naʻe ʻi ai ʻae meʻakai ki he ngaahi meʻa kotoa pē: naʻe fakamalumalu ʻi lalo ʻae fanga manu ʻoe ngoue, pea naʻe nofo ʻae fanga manupuna ʻoe ʻatā ʻi hono ngaahi vaʻa, pea naʻe fafanga ʻae kakai kotoa pē mei ai.
13 Ornumda yétip, kallamda körgen ghayibane alametlerni körüwatimen, mana, asmandin bir közetchi muekkel, yeni muqeddes bir perishte chüshüp,
“Pea ne u mamata ʻi he meʻa hā mai ki hoku ʻulu ʻi hoku mohenga, pea vakai, naʻe ʻalu hifo mei he langi, ʻae taha leʻo, mo e tokotaha māʻoniʻoni:
14 mundaq jakarlidi: — «Derexni késip, shaxlirini qirqip, yopurmaqlirini we méwilirini qéqip chüshürüp chéchiwétinglar. Derex tüwidiki yawayi haywanlar uningdin yiraqlashsun, uning shaxliridiki qushlar tézip ketsun.
Pea naʻe kalanga leʻo lahi ia, mo ne pehē, ‘Tā hifo ʻae ʻakau, pea tutuʻu hono ngaahi vaʻa, lulu ke ngangana hono lau, mo liʻaki hono fua, tuku ke hao ʻae fanga manu mei lalo, mo e fanga manupuna mei hono ngaahi vaʻa.
15 Yerde peqet kötükinila yiltizi bilen, mis we tömür bilen chemberlep, yumran ot-chöpler bilen bille dalada qaldurunglar. U asmandiki shebnemdin chiliq-chiliq höl bolup tursun. Uning nésiwisi ot-chöp yeydighan yawayi haywanlar bilen bille bolsun.
Kae tuku ai pe hono tangutungutu ʻi he kelekele mo hono meʻa tākai ukamea mo e palasa, ʻi he mohuku laumaʻuiʻui ʻoe ngoue; pea tuku ia ke viviku ʻi he hahau ʻoe langi, “‘Pea tuku ke ne ʻinasi fakataha mo e fanga manu, ʻi he mohuku ʻoe kelekele.
16 Ademiy eqlidin mehrum qilinip, uninggha yawayi haywanlarning eqli bérilsun, shundaqla shu halette «yette waqit» tursun.
Ke liliu hono loto fakatangata, pea tuku kiate ia ʻae loto ʻoe manu, pea tuku ke ʻosi ha kuonga ʻe fitu mo ʻene pehē.
17 Dunyadiki jan igiliri Hemmidin Aliy Bolghuchining insanlarning padishahliqining hemmisini idare qilidighanliqi, shundaqla uning padishahliq hoquqini özi tallighan kishi (meyli u héchnémige erzimes adem bolsimu)ge béridighanliqini bilsun dep, bu höküm qarighuchi muekkellerning permani bilen, yeni muqeddes perishtilerning qarar buyruqi bilen belgilen’gendur».
ʻOku fai ʻae meʻa ni ʻi he fono ʻae kau leʻo, pea mo e ʻeke ʻi he fekau ʻae kau māʻoniʻoni: koeʻuhi ke ʻilo ʻe he kakai moʻui ʻoku pule ʻaia ʻoku Māʻolunga taha pe ʻi he puleʻanga ʻoe tangata, pea ʻoku faʻiteliha ia ki ha taha ʻe tuku ki ai, pea ʻoku ne hakeakiʻi ki ai ʻae kakai ʻoku māʻulalo taha pe.’
18 — Men padishah Néboghadnesar mana shundaq chöshni kördum. Ey Belteshasar, chüshümge tebir bergeysen. Padishahliqimdiki danishmenler ichide men üchün buninggha tebir béreleydighan birmu adem chiqmidi. Lékin sen tebir béreleysen, chünki eng muqeddes ilahlarning rohi sende iken.
“Ko au Nepukanesa naʻaku mamata ki he misi ni. Pea ko koe ʻe Pelitisasa ke ke fakahā mai kiate au hono ʻuhinga, he koeʻuhi ʻoku ʻikai mafai ʻe he kau tangata poto kotoa pē ʻi hoku puleʻanga ke fakahā kiate au hono ʻuhinga: ka ko koe ʻoku ke mafai; he ʻoku ʻiate koe ʻae laumālie ʻoe ngaahi ʻotua māʻoniʻoni.”
19 Shuning bilen Belteshasar depmu atalghan Daniyal bir haza heyranliqta alaqzade boldi we chüsh toghrisida oylap tolimu biaram boldi. Padishah: — Ey Belteshasar, bu chüsh we uning tebiri séni alaqzade qilmisun, — dédi. Belteshasar jawaben: — I aliyliri, bu chüsh silidin nepretlen’genlerge bolsun, uning tebiri özlirige emes, düshmenlirige chüshkey!
Pea naʻe toki ofo ʻa Taniela, ʻaia naʻe hingoa ko Pelitisasa ʻi he feituʻulaʻā ʻe taha, pea puputuʻu ʻene fakakaukau. Pea lea ʻae tuʻi, ʻo ne pehē kia Pelitisasa, “ʻOua naʻa ke mamahi ʻi he misi, pe ʻi hono ʻuhinga.” Pea naʻe tali ʻe Pelitisasa ʻo pehē, “ʻE hoku ʻeiki, ke ʻiate kinautolu ʻoku fehiʻa kiate koe ʻae misi, pea ko hono ʻuhinga ke ʻi ho ngaahi fili ia.
20 Barghanséri ösüp mezmut bolghan, égizliki asman’gha taqishidighan, pütkül dunyagha körünidighan, yopurmaqliri chirayliq, méwisi intayin mol bolghan, pütkül dunyagha yetküdek ozuq bolidighan, sayisida yawayi haywanlar turidighan, shaxlirida uchar qushlar makan qilidighan derex bolsa, yeni sen körgen derex — del özliridur, i aliyliri! — Chünki sili chong we mezmut östila; silining heywetliri éship pelekke yetti; hökümranliqliri yer yüzining chetlirige yétip bardi.
Ko e ʻakau naʻa ke mamata ai, ʻaia naʻe tupu, pea naʻe mālohi, ʻaia naʻe aʻu hake ki he langi, ʻa hono māʻolunga, pea naʻe hā ki māmani fulipē;
Pea naʻe matamatalelei hono lau, pea naʻe lahi hono fua, pea naʻe ʻi ai ʻae meʻakai ki he ngaahi meʻa kotoa pē, ʻaia naʻe nofo ʻae fanga manu ʻoe ngoue, ʻi hono lolo ʻakau, pea maʻu ʻe he fanga manupuna ʻoe ʻatā honau nofoʻanga ʻi hono ngaahi vaʻa:
22 — Chünki sili chong we mezmut östila; silining heywetliri éship pelekke yetti; hökümranliqliri yer yüzining chetlirige yétip bardi.
“Ko koe ia ʻe tuʻi kuo ke tupu, pea kuo ke hoko ʻo mālohi: he kuo ke tupu ʻo māʻolunga, ʻo aʻu hake ki he langi, pea mo hoʻo pule ki he ngataʻanga ʻo māmani.
23 Aliyliri qarap turghan waqitlirida asmandin bir qarighuchi, yeni bir muqeddes perishte chüshüp: «Bu derexni késip, xarab qilinglar. Xalbuki, yerde kötükinila yiltizi bilen qaldururp, mis we tömür bilen chemberlep, yumran ot-chöpler bilen bille dalada qaldurunglar. U asmandiki shebnemdin chiliq-chiliq höl bolup tursun. «Yette waqit» béshidin ötkiche uning nésiwisi ot-chöp yeydighan yawayi haywanlar bilen bille bolsun, — deptu.
Pea ko e meʻa ʻi he mamata ʻae tuʻi ki he leʻo mo e tokotaha māʻoniʻoni naʻe ʻalu hifo mei he langi, ʻo ne pehē, ‘Tā hifo ʻae ʻakau, pea maumauʻi ia: kae tuku hono tefito mo hono ngaahi aka ʻi he kelekele, mo hono meʻa tākai ukamea mo e palasa, ʻi he mohuku lau maʻuiʻui ʻoe ngoue, pea tuku ke viviku ia ʻi he hahau ʻoe langi, pea ke ne ʻinasi fakataha mo e fanga manu ʻoe ngoue, kaeʻoua ke ʻosi ha kuonga ʻe fitu mo ʻene pehē;’
24 — I aliyliri, chüshlirining menisi mana shu — Bular bolsa Hemmidin Aliy Bolghuchining permani bilen xojam padishahning béshigha chüshidighan ishlar —
“Ko eni hono ʻuhinga, ʻe tuʻi, pea ko eni ʻae tuʻutuʻuni ʻae Fungani Māʻolunga, kuo fai ki hoku ʻeiki ko e tuʻi:
25 Özliri kishiler arisidin heydiwétilip, yawayi haywanlar bilen bille yashaydila, kalilardek ot-chöp bilen ozuqlandurulidila, dalada asmandiki shebnemdin chiliq-chiliq höl bolup turidila. Taki sili Hemmidin Aliy Bolghuchining pütkül insan padishahliqini idare qilidighanliqini we Uning hoquqini Özi tallighan herqandaq kishige béridighanliqini bilip yetküche, yette waqit bashliridin ötidu.
Te nau kapusi koe mei he kakai, pea te ke nofo mo e fanga manu ʻoe ngoue, pea te nau puleʻi koe ke kai mohuku ʻo hangē ko e fanga pulu, pea te nau fakaviviku koe ʻaki ʻae hahau ʻoe langi, pea te ke pehē ʻi he kuonga ʻe fitu, kaeʻoua ke ke ʻilo ʻoku pule ʻae Fungani Māʻolunga ʻi he puleʻanga ʻoe tangata, pea ʻoku ne foaki ia kiate ia ʻoku ne faʻiteliha ki ai.
26 «Derexning kötikini yiltizi bilen yerde qaldurunglar» dep buyrulghaniken, özliri ershlerning hemmini idare qilidighannliqini bilip yetkendin kéyin padishahliqliri özlirige qayturulidu.
Pea ko e meʻa ʻi he fekau ke tuku ʻae tefitoʻi ʻakau, mo hono aka, ʻe maʻu pe ho puleʻanga kiate koe, ʻoka ke ka ʻilo ʻoku fai ʻae pule mei he langi.
27 Shunga i aliyliri, méning nesihitim silige layiq körülgey, gunahliridin qol üzgeyla, ishta heqqaniy bolghayla, qebihlikliridin toxtap kembeghellerge rehimdillik qilghayla. Shundaq qilghandila belkim dawamliq güllep yashnimamdila?
Ko ia, ʻe tuʻi, tuku tokoni kiate koe, pea motuhi hoʻo ngaahi angahala, ka ke māʻoniʻoni, pea mo hoʻo ngaahi hia, ka ke fai ʻofa ki he masiva, heiʻilo ʻe tolotolonga ai ʻa hoʻo melino.”
28 Bu ishlarning hemmisi padishah Néboqadnesarning béshigha chüshti.
Naʻe hoko ʻae ngaahi meʻa ni kotoa pē ki he tuʻi, ko Nepukanesa.
29 On ikki aydin kéyin, u Babildiki padishahliq ordisining ögziside seyle qiliwétip:
Hili ʻae māhina ʻe hongofulu ma ua, naʻe ʻeveʻeva ia ʻi he fale tupuʻa ʻoe tuʻi ʻo Papilone.
30 — Qaranglar, men öz izzitim we shan-shöhritim namayan qilinsun dep, shahane ordamning jaylishishi üchün zor küchüm bilen yasighan heywetlik Babil shehiri mushu emesmu? — dédi.
Pea lea ʻae tuʻi ʻo pehē, “ʻIkai ko Papilone eni, ko e fale ʻoe puleʻanga ʻaia kuo u langa ʻi hoku mālohi, pea koeʻuhi ke ongoongo hoku nāunau?”
31 Uning sözi aghzidin téxi üzülmeyla, asmandin bir awaz chüshüp: — Ey padishah Néboqadnesar, bu söz sanga keldi: Padishahliq sendin élindi.
Lolotonga naʻe kei ʻi he fofonga ʻoe tuʻi ʻae lea, naʻe ongo mai mei he langi ʻae leʻo naʻe pehē, “ʻE tuʻi ko Nepukanesa, kuo fai ʻae lea kiate koe; kuo homo meiate koe ʻae puleʻanga.
32 Sen kishiler arisidin heydiwétilip, yawayi haywanlar bilen bille makan qilisen we kalilardek ot-chöp yeysen; sen Hemmidin Aliy Bolghuchining insan padishahliqini idare qilidighanliqini we Uning hoquqini Özi tallighan herqandaq kishige tutquzidighanliqini bilip yetküche yette waqit béshingdin ötüp kétidu — déyildi.
Pea te nau kapusi koe mei he kakai; pea te ke nofo mo e fanga manu ʻoe ngoue, pea te nau puleʻi koe ke kai mohuku ʻo hangē ko e fanga pulu, pea ʻe ʻosi ʻae kuonga ʻe fitu mo hoʻo pehē, kaeʻoua ke ke ʻilo ʻoku pule ʻae Fungani Māʻolunga ʻi he puleʻanga ʻoe tangata, pea ʻoku ne foaki ia kiate ia ʻoku ne faʻiteliha ki ai.”
33 Bu söz Néboqadnesarda shuan emelge ashti. U kishiler arisidin heydiwétilip, kalilardek ot-chöp yep, téni shebnemdin chiliq-chiliq höl bolup ketti. Uning chachliri bürkütning peyliridek, tirnaqliri qushning tirnaqliridek ösüp ketti.
ʻI he feituʻulaʻā pe ko ia naʻe fakamoʻoni ʻae meʻa ni kia Nepukanesa: pea naʻe kapusi ia mei he kakai, pea naʻa ne kai ʻae mohuku ʻo hangē ko e fanga pulu, pea naʻe viviku hono sino ʻi he hahau ʻoe langi, pea naʻe tupu hono fulufulu ʻo hangē ko e fulufuluʻi ʻikale, pea mo hono ngeʻesi nima ʻo hangē ko e pesipesi ʻoe fanga manupuna.
34 Emdi shu künler toshqanda, men Néboqadnesar asman’gha köz tikip qariwidim, eqil-hoshum eslige keldi. Men Hemmidin Aliy Bolghuchigha hemdusana éytip, Menggü Hayat Turghuchini medhiyilep, hörmet eylidim. Uning hakimliqi menggülük hakimliqtur; Uning padishahliqi ewladtin-ewladqidur.
Pea hili ʻae ngaahi ʻaho ko ia, ko au Nepukanesa, ne u hiki hake hoku mata ki he langi, pea naʻe toe hoko mai kiate au hoku loto, pea ne u fakafetaʻi ki he Fungani Māʻolunga, pea naʻaku fakamālō mo fakaʻapaʻapa kiate ia ʻoku moʻui taʻengata, ʻAia ʻoku pule ko e pule taʻengata, pea ko hono puleʻanga ʻoku mei he toʻutangata ki he toʻutangata.
35 Uning aldida yer yüzidiki barliq insanlar héchnéme hésablanmaydu; Ershtiki qoshunlar we zémindiki insanlar arisida U néme qilishni xalisa shuni qilidu; Uning qolini kim tosalisun yaki Uningdin «Néme qilisen?» dep sorashqa jür’et qilalisun?
Pea ʻoku ne lau ʻae kakai fulipē ʻo māmani ko e meʻa noa pe: pea ʻoku ne fai ʻo fakatatau mo hono finangalo ʻi he kau tau ʻoe langi, pea ki he kakai ʻo māmani: pea ʻoku ʻikai ha tokotaha ʻe taʻofi hono nima, pe pehē kiate ia, ‘Ko e hā ʻoku ke fai?’
36 Shuanla eqil-hoshum eslige keldi; padishahliqimning shan-sheripi, izzitim, padishahliq heywemmu eslige keltürüldi. Meslihetchi wezirlirim we emir-ésilzadilirim méni izdep keldi. Padishahliqim mustehlemlendi; burunqidinmu zor heywige yéngibashtin ige boldum.
Pea feʻunga mo ia naʻe toe hoko mai ʻae poto kiate au; pea koeʻuhi ke ongoongolelei ai ʻa hoku puleʻanga, naʻe toe hoko mai ʻa hoku nāunau mo e lelei kiate au; pea naʻe kumi mai kiate au ʻeku ngaahi houʻeiki mo ʻeku kau fakamaau, pea naʻe toe fokotuʻu au ʻi hoku puleʻanga, pea naʻe tupulekina hoku ongoongolelei.
37 Emdi menki Néboqadnesar ershtiki Padishahqa hemdusana oquymen, Uni téximu ulughlaymen we Uni izzetleymen: — Uning qilghanliri heqtur, Uning yolliri toghridur; Uning tekebburluq yolida mangghanlarning heywisini chüshürüsh qudriti bardur!».
“Pea ko au Nepukanesa, ʻoku ou fakafetaʻi mo fakamālō mo fakaʻapaʻapa, ki he tuʻi ʻoe langi, ʻaia ʻoku moʻoni ʻene ngaahi ngāue kotoa pē, pea ko ʻene ʻulungāanga ko e fakamaau: pea ʻoku ne mafai ke fakavaivaiʻi ʻakinautolu ʻoku ʻalu fielahi.”
