Daniyal 4
1 «Menki padishah Néboqadnesardin yer yüzidiki herbir el-yurtqa, herqaysi taipilerge, herxil tillarda sözlishidighan qowmlargha aman-ésenlik éship-téship turghay!
King Nebuchadnezzar sent this decree to all peoples, nations, and languages who lived on the earth: May your peace increase.
2 Hemmidin Aliy Xuda manga körsetken alametlerni we karametlerni jakarlashni layiq taptim.
It has seemed good to me to tell you about the signs and wonders that the Most High has done for me.
3 Uning körsetken möjizilik alametliri némidégen ulugh! Uning karametliri némedégen qaltis! Uning padishahliqi pütmes-tügimestür, Uning hakimliqi dewrdin-dewrgiche dawamlishidu!
How great are his signs, and how mighty are his wonders! His kingdom is an everlasting kingdom, and his dominion lasts from generation to generation.”
4 Menki Néboqadnesar öyümde bixaraman olturghinimda, ordamda bayashat turmush köchüriwatqinimda,
I, Nebuchadnezzar, was living happily in my house, and I was enjoying prosperity in my palace.
5 méni intayin qorqitiwetken bir chüshni kördüm, ornumda yatqinimda béshimdiki oylar we kallamdiki ghayibane alametler méni alaqzade qildi.
But a dream I had made me afraid. As I lay there, the images I saw and the visions in my mind troubled me.
6 Babildiki barliq danishmenlerni aldimgha chaqirishqa perman bérip, ularning chüshümge tebir bérishini buyrudim.
So I gave a decree to bring before me all the men of Babylon who had wisdom so they could interpret the dream for me.
7 Shuning bilen barliq remchi-palchi, pir-ustaz, kaldiyler we munejjimlar kélishti. Men chüshümni éytip berdim, lékin ular manga tebirini bérelmidi.
Then came the magicians, those who claimed to speak with the dead, the wise men, and the astrologers. I told them the dream, but they could not interpret it for me.
8 Lékin axirda Daniyal kirdi (uning yene bir ismi Belteshasar bolup, méning ilahimning namigha asasen qoyulghan). Muqeddes ilahlarning rohi uningda iken. Men chüshümni éytip, uninggha:
But at last Daniel came in—the one who is named Belteshazzar after the name of my god, and in whom is the spirit of the holy gods—and I told him the dream.
9 — Ey palchilarning bashliqi Belteshasar, muqeddes ilahlarning rohi sende ikenlikini, sanga héchqandaq sir tes kelmeydighanliqini bildim, shunga méning körgen chüshümdiki ghayibane alametlerni chüshendürgeysen, shundaqla uninggha tebir bergeysen, — dédim.
“Belteshazzar, chief of the magicians, I know that the spirit of the holy gods is in you and that no mystery is too difficult for you. Tell me what I saw in my dream and what it means.
10 — Men ornumda yatqinimda kallamda mundaq ghayibane alametlerni kördüm: Mana, yer yüzining otturisida bir tüp derex bar iken; u tolimu égizmish.
These were the sights that I saw in my mind as I lay upon my bed: I looked, and there was a tree in the middle of the earth, and its height was very great.
11 U barghanséri chong hem mezmut ösüp, asman’gha taqishiptu, u dunyaning chetlirigimu körünidiken.
The tree grew and became strong. Its top reached to the heavens, and it could be seen to the ends of the whole earth.
12 Uning yopurmaqliri chirayliq, méwisi intayin mol iken. Uningda pütkül dunyagha yetküdek ozuq bar iken. Uning astida daladiki haywanlar sayidashidiken, shaxlirida asmandiki uchar-qanatlar makan qilidiken; méwisidin barliq et igilirimu ozuqlinidiken.
Its leaves were beautiful, its fruit was abundant, and on it was food for all. The wild animals found shade under it, and the birds of the heavens lived in its branches. All living creatures were fed from it.
13 Ornumda yétip, kallamda körgen ghayibane alametlerni körüwatimen, mana, asmandin bir közetchi muekkel, yeni muqeddes bir perishte chüshüp,
I saw in my mind as I lay on my bed, and a holy messenger came down from the heavens.
14 mundaq jakarlidi: — «Derexni késip, shaxlirini qirqip, yopurmaqlirini we méwilirini qéqip chüshürüp chéchiwétinglar. Derex tüwidiki yawayi haywanlar uningdin yiraqlashsun, uning shaxliridiki qushlar tézip ketsun.
He shouted and said, 'Chop down the tree and cut off its branches, strip off its leaves, and scatter its fruit. Let the animals flee from under it and the birds fly away from its branches.
15 Yerde peqet kötükinila yiltizi bilen, mis we tömür bilen chemberlep, yumran ot-chöpler bilen bille dalada qaldurunglar. U asmandiki shebnemdin chiliq-chiliq höl bolup tursun. Uning nésiwisi ot-chöp yeydighan yawayi haywanlar bilen bille bolsun.
Leave the stump of its roots in the earth, bound with a band of iron and bronze, in the middle of the tender grass of the field. Let it be wet with the dew from the heavens. Let it live with the animals among the plants on the ground.
16 Ademiy eqlidin mehrum qilinip, uninggha yawayi haywanlarning eqli bérilsun, shundaqla shu halette «yette waqit» tursun.
Let his mind be changed from a man's mind, and let an animal's mind be given to him until seven years pass by.
17 Dunyadiki jan igiliri Hemmidin Aliy Bolghuchining insanlarning padishahliqining hemmisini idare qilidighanliqi, shundaqla uning padishahliq hoquqini özi tallighan kishi (meyli u héchnémige erzimes adem bolsimu)ge béridighanliqini bilsun dep, bu höküm qarighuchi muekkellerning permani bilen, yeni muqeddes perishtilerning qarar buyruqi bilen belgilen’gendur».
This decision is by the decree reported by the messenger. It is a decision made by the holy ones so that those who are alive may know that the Most High rules over the kingdoms of people and gives them to anyone he wishes to place over them, even to the most humble men.'
18 — Men padishah Néboghadnesar mana shundaq chöshni kördum. Ey Belteshasar, chüshümge tebir bergeysen. Padishahliqimdiki danishmenler ichide men üchün buninggha tebir béreleydighan birmu adem chiqmidi. Lékin sen tebir béreleysen, chünki eng muqeddes ilahlarning rohi sende iken.
I, King Nebuchadnezzar, had this dream. Now you, Belteshazzar, tell me the interpretation, because none of the men with wisdom in my kingdom can interpret it for me. But you are able to do so, because the spirit of the holy gods is in you.”
19 Shuning bilen Belteshasar depmu atalghan Daniyal bir haza heyranliqta alaqzade boldi we chüsh toghrisida oylap tolimu biaram boldi. Padishah: — Ey Belteshasar, bu chüsh we uning tebiri séni alaqzade qilmisun, — dédi. Belteshasar jawaben: — I aliyliri, bu chüsh silidin nepretlen’genlerge bolsun, uning tebiri özlirige emes, düshmenlirige chüshkey!
Then Daniel, who was also named Belteshazzar, was greatly upset for a while, and his thoughts alarmed him. The king said, “Belteshazzar, do not let the dream or its interpretation alarm you.” Belteshazzar replied, “My master, may the dream be for those who hate you; may its interpretation be for your enemies.
20 Barghanséri ösüp mezmut bolghan, égizliki asman’gha taqishidighan, pütkül dunyagha körünidighan, yopurmaqliri chirayliq, méwisi intayin mol bolghan, pütkül dunyagha yetküdek ozuq bolidighan, sayisida yawayi haywanlar turidighan, shaxlirida uchar qushlar makan qilidighan derex bolsa, yeni sen körgen derex — del özliridur, i aliyliri! — Chünki sili chong we mezmut östila; silining heywetliri éship pelekke yetti; hökümranliqliri yer yüzining chetlirige yétip bardi.
The tree that you saw—which grew and became strong, and whose top reached up to the heavens, and which could be seen to the ends of the whole earth—
whose leaves were beautiful, and whose fruit was abundant, so that in it was food for all, and under it the animals of the field found shade, and in which the birds of the heavens lived—
22 — Chünki sili chong we mezmut östila; silining heywetliri éship pelekke yetti; hökümranliqliri yer yüzining chetlirige yétip bardi.
this tree is you, king, you who have grown so strong. Your greatness has grown and reaches to the heavens, and your authority reaches to the ends of the earth.
23 Aliyliri qarap turghan waqitlirida asmandin bir qarighuchi, yeni bir muqeddes perishte chüshüp: «Bu derexni késip, xarab qilinglar. Xalbuki, yerde kötükinila yiltizi bilen qaldururp, mis we tömür bilen chemberlep, yumran ot-chöpler bilen bille dalada qaldurunglar. U asmandiki shebnemdin chiliq-chiliq höl bolup tursun. «Yette waqit» béshidin ötkiche uning nésiwisi ot-chöp yeydighan yawayi haywanlar bilen bille bolsun, — deptu.
You, king, saw a holy messenger coming down from heaven and saying, 'Chop down the tree and destroy it, but leave the stump of its roots in the earth, bound with a band of iron and bronze, in the middle of the tender grass of the field. Let it be wet with the dew from the heavens. Let it live with the wild animals in the fields until seven years pass by.'
24 — I aliyliri, chüshlirining menisi mana shu — Bular bolsa Hemmidin Aliy Bolghuchining permani bilen xojam padishahning béshigha chüshidighan ishlar —
This is the interpretation, king. It is a decree of the Most High that has reached you, my master the king.
25 Özliri kishiler arisidin heydiwétilip, yawayi haywanlar bilen bille yashaydila, kalilardek ot-chöp bilen ozuqlandurulidila, dalada asmandiki shebnemdin chiliq-chiliq höl bolup turidila. Taki sili Hemmidin Aliy Bolghuchining pütkül insan padishahliqini idare qilidighanliqini we Uning hoquqini Özi tallighan herqandaq kishige béridighanliqini bilip yetküche, yette waqit bashliridin ötidu.
You will be driven from among men, and you will live with the wild animals in the fields. You will be made to eat grass like an ox, and you will be wet with the dew from the heavens, and seven years will pass by until you acknowledge that the Most High rules over the kingdoms of people and that he gives them to anyone he wishes.
26 «Derexning kötikini yiltizi bilen yerde qaldurunglar» dep buyrulghaniken, özliri ershlerning hemmini idare qilidighannliqini bilip yetkendin kéyin padishahliqliri özlirige qayturulidu.
As it was commanded to leave the stump of the roots of the tree, in this way your kingdom will be returned to you from the time you learn that heaven rules.
27 Shunga i aliyliri, méning nesihitim silige layiq körülgey, gunahliridin qol üzgeyla, ishta heqqaniy bolghayla, qebihlikliridin toxtap kembeghellerge rehimdillik qilghayla. Shundaq qilghandila belkim dawamliq güllep yashnimamdila?
Therefore, king, let my advice be acceptable to you. Stop sinning and do what is right. Turn away from your iniquities by showing mercy to the oppressed, and it may be that your prosperity will be extended.”
28 Bu ishlarning hemmisi padishah Néboqadnesarning béshigha chüshti.
All these things happened to King Nebuchadnezzar.
29 On ikki aydin kéyin, u Babildiki padishahliq ordisining ögziside seyle qiliwétip:
Twelve months later he was walking on the roof of the royal palace in Babylon,
30 — Qaranglar, men öz izzitim we shan-shöhritim namayan qilinsun dep, shahane ordamning jaylishishi üchün zor küchüm bilen yasighan heywetlik Babil shehiri mushu emesmu? — dédi.
and he said, “Is this not the great Babylon, which I have built for my royal residence, for the glory of my majesty?”
31 Uning sözi aghzidin téxi üzülmeyla, asmandin bir awaz chüshüp: — Ey padishah Néboqadnesar, bu söz sanga keldi: Padishahliq sendin élindi.
While the words were still on the lips of the king, a voice came from heaven: “King Nebuchadnezzar, it is announced to you that this kingdom has been taken away from you.
32 Sen kishiler arisidin heydiwétilip, yawayi haywanlar bilen bille makan qilisen we kalilardek ot-chöp yeysen; sen Hemmidin Aliy Bolghuchining insan padishahliqini idare qilidighanliqini we Uning hoquqini Özi tallighan herqandaq kishige tutquzidighanliqini bilip yetküche yette waqit béshingdin ötüp kétidu — déyildi.
You will be driven away from people, and your home will be with the wild animals in the fields. You will be made to eat grass like an ox. Seven years will pass until you acknowledge that the Most High rules over the kingdoms of people and he gives them to anyone he wishes.”
33 Bu söz Néboqadnesarda shuan emelge ashti. U kishiler arisidin heydiwétilip, kalilardek ot-chöp yep, téni shebnemdin chiliq-chiliq höl bolup ketti. Uning chachliri bürkütning peyliridek, tirnaqliri qushning tirnaqliridek ösüp ketti.
This decree against Nebuchadnezzar was carried out immediately. He was driven away from people. He ate grass like an ox, and his body was wet with the dew from the heavens. His hair grew as long as eagles' feathers, and his nails became like birds' claws.
34 Emdi shu künler toshqanda, men Néboqadnesar asman’gha köz tikip qariwidim, eqil-hoshum eslige keldi. Men Hemmidin Aliy Bolghuchigha hemdusana éytip, Menggü Hayat Turghuchini medhiyilep, hörmet eylidim. Uning hakimliqi menggülük hakimliqtur; Uning padishahliqi ewladtin-ewladqidur.
At the end of the days I, Nebuchadnezzar, raised my eyes toward heaven, and my sanity was given back to me. “I praised the Most High, and I honored and glorified the one who lives forever. For his reign is an everlasting reign, and his kingdom endures from all generations to all generations.
35 Uning aldida yer yüzidiki barliq insanlar héchnéme hésablanmaydu; Ershtiki qoshunlar we zémindiki insanlar arisida U néme qilishni xalisa shuni qilidu; Uning qolini kim tosalisun yaki Uningdin «Néme qilisen?» dep sorashqa jür’et qilalisun?
All the earth's inhabitants are considered by him to be as nothing; he does among the army of heaven and the inhabitants of the earth whatever suits his will. No one can stop him or challenge him. No one can say to him, 'Why have you done this?'”
36 Shuanla eqil-hoshum eslige keldi; padishahliqimning shan-sheripi, izzitim, padishahliq heywemmu eslige keltürüldi. Meslihetchi wezirlirim we emir-ésilzadilirim méni izdep keldi. Padishahliqim mustehlemlendi; burunqidinmu zor heywige yéngibashtin ige boldum.
At the same time that my sanity returned to me, my majesty and splendor returned to me for the glory of my kingdom. My counselors and my noblemen sought my favor. I was brought back to my throne, and even more greatness was given to me.
37 Emdi menki Néboqadnesar ershtiki Padishahqa hemdusana oquymen, Uni téximu ulughlaymen we Uni izzetleymen: — Uning qilghanliri heqtur, Uning yolliri toghridur; Uning tekebburluq yolida mangghanlarning heywisini chüshürüsh qudriti bardur!».
Now I, Nebuchadnezzar, praise, extol, and honor the King of heaven, for all his deeds are right, and his ways are just. He can humble those who walk in their own pride.
