< Daniyal 4 >
1 «Menki padishah Néboqadnesardin yer yüzidiki herbir el-yurtqa, herqaysi taipilerge, herxil tillarda sözlishidighan qowmlargha aman-ésenlik éship-téship turghay!
Nebuchadnezzar the king to all people, nations, and languages that dwell upon the whole earth. Peace be multiplied to you!
2 Hemmidin Aliy Xuda manga körsetken alametlerni we karametlerni jakarlashni layiq taptim.
I have thought it good to show the signs and wonders which the Most High God hath wrought toward me.
3 Uning körsetken möjizilik alametliri némidégen ulugh! Uning karametliri némedégen qaltis! Uning padishahliqi pütmes-tügimestür, Uning hakimliqi dewrdin-dewrgiche dawamlishidu!
How great are his signs, and how mighty are his wonders! His kingdom is an everlasting kingdom, and his dominion endureth from generation to generation.
4 Menki Néboqadnesar öyümde bixaraman olturghinimda, ordamda bayashat turmush köchüriwatqinimda,
I, Nebuchadnezzar, was at ease in my house, and flourishing in my palace.
5 méni intayin qorqitiwetken bir chüshni kördüm, ornumda yatqinimda béshimdiki oylar we kallamdiki ghayibane alametler méni alaqzade qildi.
There I saw a dream which made me afraid, and the thoughts upon my bed and the visions of my head troubled me.
6 Babildiki barliq danishmenlerni aldimgha chaqirishqa perman bérip, ularning chüshümge tebir bérishini buyrudim.
Therefore made I a decree to bring in all the wise men of Babylon before me; that they might make known to me the interpretation of the dream.
7 Shuning bilen barliq remchi-palchi, pir-ustaz, kaldiyler we munejjimlar kélishti. Men chüshümni éytip berdim, lékin ular manga tebirini bérelmidi.
Then came in the scribes, the magicians, the Chaldaeans, and the astrologers; and I told the dream before them; but they did not make known to me its interpretation.
8 Lékin axirda Daniyal kirdi (uning yene bir ismi Belteshasar bolup, méning ilahimning namigha asasen qoyulghan). Muqeddes ilahlarning rohi uningda iken. Men chüshümni éytip, uninggha:
But at the last Daniel came in before me, whose name is Belteshazzar, according to the name of my god, and in whom is the spirit of the holy gods, and I told him the dream.
9 — Ey palchilarning bashliqi Belteshasar, muqeddes ilahlarning rohi sende ikenlikini, sanga héchqandaq sir tes kelmeydighanliqini bildim, shunga méning körgen chüshümdiki ghayibane alametlerni chüshendürgeysen, shundaqla uninggha tebir bergeysen, — dédim.
O Belteshazzar, chief of the scribes, since I know that the spirit of the holy gods is in thee, and no secret is too hard for thee, tell me the visions of my dream which I have seen, and the interpretation thereof.
10 — Men ornumda yatqinimda kallamda mundaq ghayibane alametlerni kördüm: Mana, yer yüzining otturisida bir tüp derex bar iken; u tolimu égizmish.
The visions of my head were these. I saw, and behold a tree in the midst, whose height was very great.
11 U barghanséri chong hem mezmut ösüp, asman’gha taqishiptu, u dunyaning chetlirigimu körünidiken.
The tree was large and strong, and its height reached to heaven, and it might be seen to the end of the whole earth.
12 Uning yopurmaqliri chirayliq, méwisi intayin mol iken. Uningda pütkül dunyagha yetküdek ozuq bar iken. Uning astida daladiki haywanlar sayidashidiken, shaxlirida asmandiki uchar-qanatlar makan qilidiken; méwisidin barliq et igilirimu ozuqlinidiken.
The leaves thereof were fair, and the fruit abundant, and in it was food for all. The beasts of the field had shadow under it, and the birds of heaven dwelt in the boughs thereof, and all flesh was fed of it.
13 Ornumda yétip, kallamda körgen ghayibane alametlerni körüwatimen, mana, asmandin bir közetchi muekkel, yeni muqeddes bir perishte chüshüp,
I saw, in the visions of my head upon my bed, and behold, a watcher, even a holy one, came down from heaven;
14 mundaq jakarlidi: — «Derexni késip, shaxlirini qirqip, yopurmaqlirini we méwilirini qéqip chüshürüp chéchiwétinglar. Derex tüwidiki yawayi haywanlar uningdin yiraqlashsun, uning shaxliridiki qushlar tézip ketsun.
he cried aloud, and spake thus: Hew down the tree, and cut off its branches; shake off its leaves, and scatter its fruit; let the beasts go away from under it, and the birds from its branches.
15 Yerde peqet kötükinila yiltizi bilen, mis we tömür bilen chemberlep, yumran ot-chöpler bilen bille dalada qaldurunglar. U asmandiki shebnemdin chiliq-chiliq höl bolup tursun. Uning nésiwisi ot-chöp yeydighan yawayi haywanlar bilen bille bolsun.
Yet leave the stump of its roots in the earth, in bands of iron and brass, in the tender grass of the field; and he shall be wet with the dew of heaven, and his portion shall be with the beasts in the grass of the field.
16 Ademiy eqlidin mehrum qilinip, uninggha yawayi haywanlarning eqli bérilsun, shundaqla shu halette «yette waqit» tursun.
His heart shall be changed, and be no more that of a man, and a beast's heart shall be given him, and seven times shall pass over him.
17 Dunyadiki jan igiliri Hemmidin Aliy Bolghuchining insanlarning padishahliqining hemmisini idare qilidighanliqi, shundaqla uning padishahliq hoquqini özi tallighan kishi (meyli u héchnémige erzimes adem bolsimu)ge béridighanliqini bilsun dep, bu höküm qarighuchi muekkellerning permani bilen, yeni muqeddes perishtilerning qarar buyruqi bilen belgilen’gendur».
By a decision of the watchers is the decree, and by a command of the holy ones is the sentence; to the intent that the living may know that the Most High ruleth in the kingdoms of men, and giveth them to whomsoever he will, and setteth up over them the lowest of men.
18 — Men padishah Néboghadnesar mana shundaq chöshni kördum. Ey Belteshasar, chüshümge tebir bergeysen. Padishahliqimdiki danishmenler ichide men üchün buninggha tebir béreleydighan birmu adem chiqmidi. Lékin sen tebir béreleysen, chünki eng muqeddes ilahlarning rohi sende iken.
This dream I, King Nebuchadnezzar, saw, and do thou, O Belteshazzar, declare the interpretation thereof, forasmuch as all the wise men of my kingdom are not able to make known to me the interpretation; but thou art able, for the spirit of the holy gods is in thee.
19 Shuning bilen Belteshasar depmu atalghan Daniyal bir haza heyranliqta alaqzade boldi we chüsh toghrisida oylap tolimu biaram boldi. Padishah: — Ey Belteshasar, bu chüsh we uning tebiri séni alaqzade qilmisun, — dédi. Belteshasar jawaben: — I aliyliri, bu chüsh silidin nepretlen’genlerge bolsun, uning tebiri özlirige emes, düshmenlirige chüshkey!
Then Daniel, who was called Belteshazzar, was amazed for one hour, and his thoughts troubled him. The king spake and said, Belteshazzar, let not the dream or the interpretation thereof trouble thee. Belteshazzar answered and said, My lord, the dream be to them that hate thee, and the signification of it to thine enemies!
20 Barghanséri ösüp mezmut bolghan, égizliki asman’gha taqishidighan, pütkül dunyagha körünidighan, yopurmaqliri chirayliq, méwisi intayin mol bolghan, pütkül dunyagha yetküdek ozuq bolidighan, sayisida yawayi haywanlar turidighan, shaxlirida uchar qushlar makan qilidighan derex bolsa, yeni sen körgen derex — del özliridur, i aliyliri! — Chünki sili chong we mezmut östila; silining heywetliri éship pelekke yetti; hökümranliqliri yer yüzining chetlirige yétip bardi.
The tree which thou sawest, which was large and strong, whose height reached to heaven, and which might be seen by all the earth,
whose leaves were fair, and whose fruit abundant, and in which was food for all, under which all the beasts of the field dwelt, and upon whoso branches the birds of heaven had their lodging, —
22 — Chünki sili chong we mezmut östila; silining heywetliri éship pelekke yetti; hökümranliqliri yer yüzining chetlirige yétip bardi.
it is thou, O king, who art become great and strong; for thy greatness is immense, and reacheth to heaven, and thy dominion to the end of the earth.
23 Aliyliri qarap turghan waqitlirida asmandin bir qarighuchi, yeni bir muqeddes perishte chüshüp: «Bu derexni késip, xarab qilinglar. Xalbuki, yerde kötükinila yiltizi bilen qaldururp, mis we tömür bilen chemberlep, yumran ot-chöpler bilen bille dalada qaldurunglar. U asmandiki shebnemdin chiliq-chiliq höl bolup tursun. «Yette waqit» béshidin ötkiche uning nésiwisi ot-chöp yeydighan yawayi haywanlar bilen bille bolsun, — deptu.
And whereas the king saw a watcher, even a holy one, coming down from heaven, and saying, Hew the tree down and destroy it, yet leave the stump of its roots in the earth, in bands of iron and brass, in the tender grass of the field, and he shall be wet with the dew of heaven, and his portion shall be with the beasts of the field, till seven times pass over him;
24 — I aliyliri, chüshlirining menisi mana shu — Bular bolsa Hemmidin Aliy Bolghuchining permani bilen xojam padishahning béshigha chüshidighan ishlar —
this is the interpretation, O king, and this is the decree of the Most High, which is come upon my lord, the king;
25 Özliri kishiler arisidin heydiwétilip, yawayi haywanlar bilen bille yashaydila, kalilardek ot-chöp bilen ozuqlandurulidila, dalada asmandiki shebnemdin chiliq-chiliq höl bolup turidila. Taki sili Hemmidin Aliy Bolghuchining pütkül insan padishahliqini idare qilidighanliqini we Uning hoquqini Özi tallighan herqandaq kishige béridighanliqini bilip yetküche, yette waqit bashliridin ötidu.
they shall drive thee from men, and thy dwelling shall be with the beasts of the field, and they shall let thee eat grass as oxen, and be wet with the dew of heaven, and seven times shall pass over thee, till thou know that the Most High ruleth in the kingdoms of men, and giveth them to whomsoever he will.
26 «Derexning kötikini yiltizi bilen yerde qaldurunglar» dep buyrulghaniken, özliri ershlerning hemmini idare qilidighannliqini bilip yetkendin kéyin padishahliqliri özlirige qayturulidu.
And whereas it was commanded to leave the stump of the roots of the tree, thy kingdom shall be sure to thee after thou shalt have acknowledged that Heaven ruleth.
27 Shunga i aliyliri, méning nesihitim silige layiq körülgey, gunahliridin qol üzgeyla, ishta heqqaniy bolghayla, qebihlikliridin toxtap kembeghellerge rehimdillik qilghayla. Shundaq qilghandila belkim dawamliq güllep yashnimamdila?
Wherefore, O king, let my counsel be acceptable to thee, and break off thy sins by righteousness, and thy iniquities by showing mercy to the poor; if it may be a lengthening out of thy tranquility.
28 Bu ishlarning hemmisi padishah Néboqadnesarning béshigha chüshti.
All this came upon King Nebuchadnezzar.
29 On ikki aydin kéyin, u Babildiki padishahliq ordisining ögziside seyle qiliwétip:
At the end of twelve months, he was walking in the palace of the kingdom of Babylon;
30 — Qaranglar, men öz izzitim we shan-shöhritim namayan qilinsun dep, shahane ordamning jaylishishi üchün zor küchüm bilen yasighan heywetlik Babil shehiri mushu emesmu? — dédi.
and the king spake and said, Is not this the great Babylon which I have built for the seat of the kingdom by the might of my power and for the honor of my majesty?
31 Uning sözi aghzidin téxi üzülmeyla, asmandin bir awaz chüshüp: — Ey padishah Néboqadnesar, bu söz sanga keldi: Padishahliq sendin élindi.
While the word was in the king's mouth, there fell a voice from heaven: “To thee it is said, O Nebuchadnezzar! the kingdom is departed from thee.
32 Sen kishiler arisidin heydiwétilip, yawayi haywanlar bilen bille makan qilisen we kalilardek ot-chöp yeysen; sen Hemmidin Aliy Bolghuchining insan padishahliqini idare qilidighanliqini we Uning hoquqini Özi tallighan herqandaq kishige tutquzidighanliqini bilip yetküche yette waqit béshingdin ötüp kétidu — déyildi.
And they shall drive thee from men, and thy dwelling shall be with the beasts of the field; they shall make thee eat grass as oxen, and seven times shall pass over thee, until thou know that the Most High ruleth in the kingdoms of men, and giveth them to whomsoever he will.”
33 Bu söz Néboqadnesarda shuan emelge ashti. U kishiler arisidin heydiwétilip, kalilardek ot-chöp yep, téni shebnemdin chiliq-chiliq höl bolup ketti. Uning chachliri bürkütning peyliridek, tirnaqliri qushning tirnaqliridek ösüp ketti.
The same hour was the word fulfilled against Nebuchadnezzar, and he was driven from men, and did eat grass as oxen, and his body was wet with the dew of heaven, till his hairs were grown like eagles' feathers, and his nails like birds' claws.
34 Emdi shu künler toshqanda, men Néboqadnesar asman’gha köz tikip qariwidim, eqil-hoshum eslige keldi. Men Hemmidin Aliy Bolghuchigha hemdusana éytip, Menggü Hayat Turghuchini medhiyilep, hörmet eylidim. Uning hakimliqi menggülük hakimliqtur; Uning padishahliqi ewladtin-ewladqidur.
But at the end of the days, I Nebuchadnezzar lifted up my eyes to heaven, and my understanding returned to me, and I blessed the Most High, and I praised and honored Him that liveth forever, whose dominion is an everlasting dominion, and whose kingdom endureth from generation to generation.
35 Uning aldida yer yüzidiki barliq insanlar héchnéme hésablanmaydu; Ershtiki qoshunlar we zémindiki insanlar arisida U néme qilishni xalisa shuni qilidu; Uning qolini kim tosalisun yaki Uningdin «Néme qilisen?» dep sorashqa jür’et qilalisun?
And all the inhabitants of the earth are counted as nothing; and he doeth according to his will in the army of heaven, and among the inhabitants of the earth; and none can stay his hand, or say to him, What doest thou?
36 Shuanla eqil-hoshum eslige keldi; padishahliqimning shan-sheripi, izzitim, padishahliq heywemmu eslige keltürüldi. Meslihetchi wezirlirim we emir-ésilzadilirim méni izdep keldi. Padishahliqim mustehlemlendi; burunqidinmu zor heywige yéngibashtin ige boldum.
At the same time my reason returned to me, and also the glory of my kingdom, my honor, and my splendor returned to me; and my counsellors and my lords sought me; and I was established in my kingdom, and I received yet greater majesty.
37 Emdi menki Néboqadnesar ershtiki Padishahqa hemdusana oquymen, Uni téximu ulughlaymen we Uni izzetleymen: — Uning qilghanliri heqtur, Uning yolliri toghridur; Uning tekebburluq yolida mangghanlarning heywisini chüshürüsh qudriti bardur!».
Now I Nebuchadnezzar praise and extol and honor the King of heaven; all whose works are truth and his ways justice; and those that walk in pride he is able to abase.