Daniyal 4
1 «Menki padishah Néboqadnesardin yer yüzidiki herbir el-yurtqa, herqaysi taipilerge, herxil tillarda sözlishidighan qowmlargha aman-ésenlik éship-téship turghay!
King Nebuchadnezzar, To the people of every nation and language who dwell in all the earth: May your prosperity be multiplied.
2 Hemmidin Aliy Xuda manga körsetken alametlerni we karametlerni jakarlashni layiq taptim.
I am pleased to declare the signs and wonders that the Most High God has performed for me.
3 Uning körsetken möjizilik alametliri némidégen ulugh! Uning karametliri némedégen qaltis! Uning padishahliqi pütmes-tügimestür, Uning hakimliqi dewrdin-dewrgiche dawamlishidu!
How great are His signs, how mighty His wonders! His kingdom is an eternal kingdom; His dominion endures from generation to generation.
4 Menki Néboqadnesar öyümde bixaraman olturghinimda, ordamda bayashat turmush köchüriwatqinimda,
I, Nebuchadnezzar, was at ease in my house and flourishing in my palace.
5 méni intayin qorqitiwetken bir chüshni kördüm, ornumda yatqinimda béshimdiki oylar we kallamdiki ghayibane alametler méni alaqzade qildi.
I had a dream, and it frightened me; while in my bed, the images and visions in my mind alarmed me.
6 Babildiki barliq danishmenlerni aldimgha chaqirishqa perman bérip, ularning chüshümge tebir bérishini buyrudim.
So I issued a decree that all the wise men of Babylon be brought before me to interpret the dream for me.
7 Shuning bilen barliq remchi-palchi, pir-ustaz, kaldiyler we munejjimlar kélishti. Men chüshümni éytip berdim, lékin ular manga tebirini bérelmidi.
When the magicians, enchanters, astrologers, and diviners came in, I told them the dream, and they could not interpret it for me.
8 Lékin axirda Daniyal kirdi (uning yene bir ismi Belteshasar bolup, méning ilahimning namigha asasen qoyulghan). Muqeddes ilahlarning rohi uningda iken. Men chüshümni éytip, uninggha:
But at last, into my presence came Daniel (whose name is Belteshazzar after the name of my god, and in whom is the spirit of the holy gods). And I told him the dream:
9 — Ey palchilarning bashliqi Belteshasar, muqeddes ilahlarning rohi sende ikenlikini, sanga héchqandaq sir tes kelmeydighanliqini bildim, shunga méning körgen chüshümdiki ghayibane alametlerni chüshendürgeysen, shundaqla uninggha tebir bergeysen, — dédim.
“O Belteshazzar, chief of the magicians, I know that the spirit of the holy gods is in you and that no mystery baffles you. So explain to me the visions I saw in my dream, and their interpretation.
10 — Men ornumda yatqinimda kallamda mundaq ghayibane alametlerni kördüm: Mana, yer yüzining otturisida bir tüp derex bar iken; u tolimu égizmish.
In these visions of my mind as I was lying in bed, I saw this come to pass: There was a tree in the midst of the land, and its height was great.
11 U barghanséri chong hem mezmut ösüp, asman’gha taqishiptu, u dunyaning chetlirigimu körünidiken.
The tree grew large and strong; its top reached the sky, and it was visible to the ends of the earth.
12 Uning yopurmaqliri chirayliq, méwisi intayin mol iken. Uningda pütkül dunyagha yetküdek ozuq bar iken. Uning astida daladiki haywanlar sayidashidiken, shaxlirida asmandiki uchar-qanatlar makan qilidiken; méwisidin barliq et igilirimu ozuqlinidiken.
Its leaves were beautiful, its fruit was abundant, and upon it was food for all. Under it the beasts of the field found shelter, in its branches the birds of the air nested, and from it every creature was fed.
13 Ornumda yétip, kallamda körgen ghayibane alametlerni körüwatimen, mana, asmandin bir közetchi muekkel, yeni muqeddes bir perishte chüshüp,
As I lay on my bed, I also saw in the visions of my mind a watcher, a holy one, coming down from heaven.
14 mundaq jakarlidi: — «Derexni késip, shaxlirini qirqip, yopurmaqlirini we méwilirini qéqip chüshürüp chéchiwétinglar. Derex tüwidiki yawayi haywanlar uningdin yiraqlashsun, uning shaxliridiki qushlar tézip ketsun.
He called out in a loud voice: ‘Cut down the tree and chop off its branches; strip off its leaves and scatter its fruit. Let the beasts flee from under it, and the birds from its branches.
15 Yerde peqet kötükinila yiltizi bilen, mis we tömür bilen chemberlep, yumran ot-chöpler bilen bille dalada qaldurunglar. U asmandiki shebnemdin chiliq-chiliq höl bolup tursun. Uning nésiwisi ot-chöp yeydighan yawayi haywanlar bilen bille bolsun.
But leave the stump with its roots in the ground, and a band of iron and bronze around it, in the tender grass of the field. Let him be drenched with the dew of heaven and graze with the beasts on the grass of the earth.
16 Ademiy eqlidin mehrum qilinip, uninggha yawayi haywanlarning eqli bérilsun, shundaqla shu halette «yette waqit» tursun.
Let his mind be changed from that of a man, and let him be given the mind of a beast till seven times pass him by.
17 Dunyadiki jan igiliri Hemmidin Aliy Bolghuchining insanlarning padishahliqining hemmisini idare qilidighanliqi, shundaqla uning padishahliq hoquqini özi tallighan kishi (meyli u héchnémige erzimes adem bolsimu)ge béridighanliqini bilsun dep, bu höküm qarighuchi muekkellerning permani bilen, yeni muqeddes perishtilerning qarar buyruqi bilen belgilen’gendur».
This decision is the decree of the watchers, the verdict declared by the holy ones, so that the living will know that the Most High rules over the kingdom of mankind and gives it to whom He wishes, setting over it the lowliest of men.’
18 — Men padishah Néboghadnesar mana shundaq chöshni kördum. Ey Belteshasar, chüshümge tebir bergeysen. Padishahliqimdiki danishmenler ichide men üchün buninggha tebir béreleydighan birmu adem chiqmidi. Lékin sen tebir béreleysen, chünki eng muqeddes ilahlarning rohi sende iken.
This is the dream that I, King Nebuchadnezzar, saw. Now, Belteshazzar, tell me the interpretation, because none of the wise men of my kingdom can interpret it for me. But you are able, because the spirit of the holy gods is in you.”
19 Shuning bilen Belteshasar depmu atalghan Daniyal bir haza heyranliqta alaqzade boldi we chüsh toghrisida oylap tolimu biaram boldi. Padishah: — Ey Belteshasar, bu chüsh we uning tebiri séni alaqzade qilmisun, — dédi. Belteshasar jawaben: — I aliyliri, bu chüsh silidin nepretlen’genlerge bolsun, uning tebiri özlirige emes, düshmenlirige chüshkey!
For a time, Daniel, who was also known as Belteshazzar, was perplexed, and his thoughts alarmed him. So the king said, “Belteshazzar, do not let the dream or its interpretation alarm you.” “My lord,” replied Belteshazzar, “may the dream apply to those who hate you, and its interpretation to your enemies!
20 Barghanséri ösüp mezmut bolghan, égizliki asman’gha taqishidighan, pütkül dunyagha körünidighan, yopurmaqliri chirayliq, méwisi intayin mol bolghan, pütkül dunyagha yetküdek ozuq bolidighan, sayisida yawayi haywanlar turidighan, shaxlirida uchar qushlar makan qilidighan derex bolsa, yeni sen körgen derex — del özliridur, i aliyliri! — Chünki sili chong we mezmut östila; silining heywetliri éship pelekke yetti; hökümranliqliri yer yüzining chetlirige yétip bardi.
The tree you saw that grew large and strong, whose top reached the sky and was visible to all the earth,
whose foliage was beautiful and whose fruit was abundant, providing food for all, under which the beasts of the field lived, and in whose branches the birds of the air nested—
22 — Chünki sili chong we mezmut östila; silining heywetliri éship pelekke yetti; hökümranliqliri yer yüzining chetlirige yétip bardi.
you, O king, are that tree! For you have become great and strong; your greatness has grown to reach the sky, and your dominion extends to the ends of the earth.
23 Aliyliri qarap turghan waqitlirida asmandin bir qarighuchi, yeni bir muqeddes perishte chüshüp: «Bu derexni késip, xarab qilinglar. Xalbuki, yerde kötükinila yiltizi bilen qaldururp, mis we tömür bilen chemberlep, yumran ot-chöpler bilen bille dalada qaldurunglar. U asmandiki shebnemdin chiliq-chiliq höl bolup tursun. «Yette waqit» béshidin ötkiche uning nésiwisi ot-chöp yeydighan yawayi haywanlar bilen bille bolsun, — deptu.
And you, O king, saw a watcher, a holy one, coming down from heaven and saying: ‘Cut down the tree and destroy it, but leave the stump with its roots in the ground, and a band of iron and bronze around it, in the tender grass of the field. Let him be drenched with the dew of heaven, and graze with the beasts of the field till seven times pass him by.’
24 — I aliyliri, chüshlirining menisi mana shu — Bular bolsa Hemmidin Aliy Bolghuchining permani bilen xojam padishahning béshigha chüshidighan ishlar —
This is the interpretation, O king, and this is the decree that the Most High has issued against my lord the king:
25 Özliri kishiler arisidin heydiwétilip, yawayi haywanlar bilen bille yashaydila, kalilardek ot-chöp bilen ozuqlandurulidila, dalada asmandiki shebnemdin chiliq-chiliq höl bolup turidila. Taki sili Hemmidin Aliy Bolghuchining pütkül insan padishahliqini idare qilidighanliqini we Uning hoquqini Özi tallighan herqandaq kishige béridighanliqini bilip yetküche, yette waqit bashliridin ötidu.
You will be driven away from mankind, and your dwelling will be with the beasts of the field. You will feed on grass like an ox and be drenched with the dew of heaven, and seven times shall pass you by, until you acknowledge that the Most High rules over the kingdom of mankind and gives it to whom He wishes.
26 «Derexning kötikini yiltizi bilen yerde qaldurunglar» dep buyrulghaniken, özliri ershlerning hemmini idare qilidighannliqini bilip yetkendin kéyin padishahliqliri özlirige qayturulidu.
As for the command to leave the stump of the tree with its roots, your kingdom will be restored to you as soon as you acknowledge that Heaven rules.
27 Shunga i aliyliri, méning nesihitim silige layiq körülgey, gunahliridin qol üzgeyla, ishta heqqaniy bolghayla, qebihlikliridin toxtap kembeghellerge rehimdillik qilghayla. Shundaq qilghandila belkim dawamliq güllep yashnimamdila?
Therefore, may my advice be pleasing to you, O king. Break away from your sins by doing what is right, and from your iniquities by showing mercy to the oppressed. Perhaps there will be an extension of your prosperity.”
28 Bu ishlarning hemmisi padishah Néboqadnesarning béshigha chüshti.
All this happened to King Nebuchadnezzar.
29 On ikki aydin kéyin, u Babildiki padishahliq ordisining ögziside seyle qiliwétip:
Twelve months later, as he was walking on the roof of the royal palace of Babylon,
30 — Qaranglar, men öz izzitim we shan-shöhritim namayan qilinsun dep, shahane ordamning jaylishishi üchün zor küchüm bilen yasighan heywetlik Babil shehiri mushu emesmu? — dédi.
the king exclaimed, “Is this not Babylon the Great, which I myself have built by the might of my power as a royal residence and for the glory of my majesty?”
31 Uning sözi aghzidin téxi üzülmeyla, asmandin bir awaz chüshüp: — Ey padishah Néboqadnesar, bu söz sanga keldi: Padishahliq sendin élindi.
While the words were still in the king’s mouth, a voice came from heaven: “It is decreed to you, King Nebuchadnezzar, that the kingdom has departed from you.
32 Sen kishiler arisidin heydiwétilip, yawayi haywanlar bilen bille makan qilisen we kalilardek ot-chöp yeysen; sen Hemmidin Aliy Bolghuchining insan padishahliqini idare qilidighanliqini we Uning hoquqini Özi tallighan herqandaq kishige tutquzidighanliqini bilip yetküche yette waqit béshingdin ötüp kétidu — déyildi.
You will be driven away from mankind to live with the beasts of the field, and you will feed on grass like an ox. And seven times will pass you by, until you acknowledge that the Most High rules over the kingdom of mankind and gives it to whom He wishes.”
33 Bu söz Néboqadnesarda shuan emelge ashti. U kishiler arisidin heydiwétilip, kalilardek ot-chöp yep, téni shebnemdin chiliq-chiliq höl bolup ketti. Uning chachliri bürkütning peyliridek, tirnaqliri qushning tirnaqliridek ösüp ketti.
At that moment the sentence against Nebuchadnezzar was fulfilled. He was driven away from mankind. He ate grass like an ox, and his body was drenched with the dew of heaven, until his hair grew like the feathers of an eagle and his nails like the claws of a bird.
34 Emdi shu künler toshqanda, men Néboqadnesar asman’gha köz tikip qariwidim, eqil-hoshum eslige keldi. Men Hemmidin Aliy Bolghuchigha hemdusana éytip, Menggü Hayat Turghuchini medhiyilep, hörmet eylidim. Uning hakimliqi menggülük hakimliqtur; Uning padishahliqi ewladtin-ewladqidur.
But at the end of those days I, Nebuchadnezzar, looked up to heaven, and my sanity was restored to me. Then I praised the Most High, and I honored and glorified Him who lives forever: “For His dominion is an everlasting dominion, and His kingdom endures from generation to generation.
35 Uning aldida yer yüzidiki barliq insanlar héchnéme hésablanmaydu; Ershtiki qoshunlar we zémindiki insanlar arisida U néme qilishni xalisa shuni qilidu; Uning qolini kim tosalisun yaki Uningdin «Néme qilisen?» dep sorashqa jür’et qilalisun?
All the peoples of the earth are counted as nothing, and He does as He pleases with the army of heaven and the peoples of the earth. There is no one who can restrain His hand or say to Him, ‘What have You done?’”
36 Shuanla eqil-hoshum eslige keldi; padishahliqimning shan-sheripi, izzitim, padishahliq heywemmu eslige keltürüldi. Meslihetchi wezirlirim we emir-ésilzadilirim méni izdep keldi. Padishahliqim mustehlemlendi; burunqidinmu zor heywige yéngibashtin ige boldum.
At the same time my sanity was restored, my honor and splendor returned to me for the glory of my kingdom. My advisers and nobles sought me out, and I was restored to my throne, and surpassing greatness was added to me.
37 Emdi menki Néboqadnesar ershtiki Padishahqa hemdusana oquymen, Uni téximu ulughlaymen we Uni izzetleymen: — Uning qilghanliri heqtur, Uning yolliri toghridur; Uning tekebburluq yolida mangghanlarning heywisini chüshürüsh qudriti bardur!».
Now I, Nebuchadnezzar, praise and exalt and glorify the King of heaven, for all His works are true and all His ways are just. And He is able to humble those who walk in pride.
