Daniyal 2
1 Néboqadnesar textke olturup ikkinchi yili, birnechche chüsh kördi; uning rohi parakende bolup, uyqusi qachti.
And in the second year of the reign of Nebuchadnezzar, dreamed hath Nebuchadnezzar dreams, and his spirit doth move itself, and his sleep hath been against him;
2 Shunga padishah remchi-palchi, pir-ustaz, jaduger we kaldiy munejjimlerni chüshlirige tebir bérishke chaqirishni buyrudi. Ular kélip padishahning aldida turdi.
and the king saith to call for scribes, and for enchanters, and for sorcerers, and for Chaldeans, to declare to the king his dreams. And they come in and stand before the king;
3 Padishah ulargha: — Men bir chüsh kördüm, bu chüshning menisini bilishke könglüm nahayiti tit-tit boluwatidu, — dédi.
and the king saith to them, 'A dream I have dreamed, and moved is my spirit to know the dream.'
4 Andin kaldiyler padishahqa (aramiy tilida): — Aliyliri menggü yashighayla! Qéni keminlirige chüshlirini éytqayla, biz tebir bérimiz, — dédi.
And the Chaldeans speak to the king [in] Aramaean, 'O king, to the ages live, tell the dream to thy servants, and the interpretation we do shew.'
5 Padishah kaldiylerge: — Mendin buyruq! Siler awwal körgen chüshümni éytip andin tebir bérishinglar kérek. Undaq qilmisanglar qiyma-chiyma qiliwétilisiler, öyünglar hajetxanigha aylanduruwétilidu!
The king hath answered and said to the Chaldeans, 'The thing from me is gone; if ye do not cause me to know the dream and its interpretation, pieces ye are made, and your houses are made dunghills;
6 Lékin chüshümni éytip, uninggha tebir bérelisenglar mendin sowghatlar, in’amlar we aliy izzettin muyesser bolisiler. Emdi chüshümni éytinglar, tebir béringlar! — dédi.
and if the dream and its interpretation ye do shew, gifts, and fee, and great glory ye receive from before me, therefore the dream and its interpretation shew ye me.'
7 Ular padishahqa yene bir qétim: — Aliyliri chüshlirini éytqayla, andin özlirige tebirini éytip bérimiz, — dédi.
They have answered a second time, and are saying, 'Let the king tell the dream to his servants, and the interpretation we do shew.
8 Bu chaghda padishah jawaben: — Shübhisiziki, siler permanimdin qaytmaydighinimni bilgechke, waqitni keynige sürüwatisiler.
The king hath answered and said, 'Of a truth I know that time ye are gaining, because that ye have seen that the thing is gone from me,
9 Lékin chüshümni éytip bermisenglar, silerge peqet buyruqumla qalidu. Chünki siler waqit ehwalni özgertidu, dep bilip özara til biriktürüp, yalghanchiliq qilip méni aldimaqchi bolisiler. Shunga chüshümni éytsanglar, andin chüshümge heqiqeten tebir béreleydighanliqinglarni shu chaghdila bilimen, — dédi.
[so] that, if the dream ye do not cause me to know — one is your sentence, seeing a word lying and corrupt ye have prepared to speak before me, till that the time is changed, therefore the dream tell ye to me, then do I know that its interpretation ye do shew me.'
10 Kaldiyler padishahqa jawaben: — Dunyada aliylirining sorighan ishini éytip béreleydighan héchbir adem yoqtur. Héchqandaq padishah, uning qandaq ulugh yaki küchlük bolushidin qet’iynezer, remchi-palchi, pir-ustaz yaki kaldiy munejjimlerge mundaq telepni qoyghan emes.
The Chaldeans have answered before the king, and are saying, 'There is not a man on the earth who is able to shew the king's matter; therefore, no king, chief, and ruler, hath asked such a thing as this of any scribe, and enchanter, and Chaldean;
11 Chünki aliylirining sorighanliri heqiqeten alamet müshkül, ilahlardin bashqa héchkim uni ayan qilalmaydu. Lékin ilahlarning makani insanlar arisida emes, — dédi.
and the thing that the king is asking [is] precious, and others are there not that do shew it before the king, save the gods, whose dwelling is not with flesh.'
12 Padishah qattiq ghezeplinip achchiqlan’ghan halda, Babil ordisidiki barliq danishmenlerni öltürüshni emr qildi.
Therefore the king hath been angry and very wroth, and hath said to destroy all the wise men of Babylon;
13 Shuning bilen padishahning barliq danishmenlerni öltürüsh toghrisidiki buyruqi chüshürüldi. Shunga [xizmetkarliri] Daniyal we uning dostlirinimu öltürüsh üchün izdidi.
And the sentence hath gone forth, and the wise men are being slain, and they have sought Daniel and his companions to be slain.
14 Shu chaghda Daniyal Babildiki danishmenlerni öltürüsh emrini ijra qilghili chiqqan padishahning xususiy muhapizetchiler bashliqi Arioqqa aqilane we danishmenlerche jawab qayturup
Then Daniel hath replied [with] counsel and discretion to Arioch chief of the executioners of the king, who hath gone forth to slay the wise men of Babylon.
15 uningdin: — Padishahning chüshürgen permani néme üchün shunche jiddiy? — dep soridi. Arioq ehwalni Daniyalgha éytip berdi.
He hath answered and said to Arioch the king's captain, 'Wherefore [is] the sentence so urgent from before the king?' Then Arioch hath made the thing known to Daniel,
16 Daniyal derhal padishah aldigha kirip, padishahtin chüshige tebir bergüdek waqit bérishni telep qildi.
and Daniel hath gone up, and sought of the king that he would give him time to shew the interpretation to the king.
17 Andin Daniyal öyige qaytip, ehwalni dostliri Hananiya, Mishaél we Azariyalargha éytip berdi.
Then Daniel to his house hath gone, and to Hananiah, Mishael, and Azariah, his companions, he hath made the thing known,
18 U ulardin ershtiki Xudadin bu chüshning siri toghruluq rehim-shepqet iltija qilip, men Daniyal we dostlirim tötimizning Babildiki bashqa danishmenler bilen bille halak qilinmasliqimizni tilenglar, dep telep qildi.
and to seek mercies from before the God of the heavens concerning this secret, that they destroy not Daniel and his companions with the rest of the wise men of Babylon.
19 Andin kéchide Daniyalgha ghayibane körünüshte shu sirning yéshimi wehiy qilindi. Shuning bilen Daniyal ershtiki Xudagha hemdusanalar oqup mundaq dédi:
Then to Daniel, in a vision of the night, the secret hath been revealed. Then hath Daniel blessed the God of the heavens.
20 «Xudaning nami ebedil’ebed medhiyilen’gey! Chünki danaliq we küch-qudret Uningkidur.
Daniel hath answered and said, 'Let the name of God be blessed from age even unto age, for wisdom and might — for they are His.
21 U waqit, pesillerni Özgertküchidur; U padishahlarni yiqitidu, We padishahlarni tikleydu; U danalargha danaliq, aqilanilargha hékmet béridu.
And He is changing times and seasons, He is causing kings to pass away, and He is raising up kings; He is giving wisdom to the wise, and knowledge to those possessing understanding.
22 U chongqur we sirliq ishlarni ashkarilighuchidur, Qarangghuluqqa yoshurun’ghan ishlarni yaxshi bilgüchidur, Nur hemishe Uning bilen billidur.
He is revealing deep and hidden things; He hath known what [is] in darkness, and light with Him hath dwelt.
23 I manga danaliq we küch bergen ata-bowilirimning Xudasi, Sanga shükür we hemdusanalar éytay! Sen hazirla biz dua qilghan ishni manga ashkariliding, Padishahning sorighan ishini bizge körsitip berding».
Thee, O God of my fathers, I am thanking and praising, for wisdom and might Thou hast given to me; and now, Thou hast caused me to know that which we have sought from Thee, for the king's matter Thou hast caused us to know.'
24 Andin Daniyal padishah Babildiki danishmenlerni öltürüshke teyinligen Arioqning aldigha bérip uninggha: — Babildiki danishmenlerni öltürmigeyla. Méni padishahning aldigha bashlap kirgeyla, men padishahning chüshige tebir bérey, — dédi.
Therefore Daniel hath gone up unto Arioch, whom the king hath appointed to destroy the wise men of Babylon; he hath gone, and thus hath said to him, 'The wise men of Babylon thou dost not destroy, bring me up before the king, and the interpretation to the king I do shew.'
25 Arioq shuan Daniyalni padishah Néboqadnesarning aldigha bashlap kirip, padishahqa: — «Men Yehudiy esirler ichidin aliylirining chüshige tebir béreleydighan bir kishini taptim» — dédi.
Then Arioch in haste hath brought up Daniel before the king, and thus hath said to him — 'I have found a man of the sons of the Removed of Judah, who the interpretation to the king doth make known.'
26 Padishah Daniyal (Belteshasar depmu atilidu)gha: «Sen méning körgen chüshümni ayan qilip, uninggha tebir bérelemsen? — dédi.
The king hath answered and said to Daniel, whose name [is] Belteshazzar, 'Art thou able to cause me to know the dream that I have seen, and its interpretation?'
27 Daniyal padishahning aldida turup shundaq jawab berdi: — I aliyliri, sili sorighan bu sirni danishmen, pir-ustaz, remchi-palchi we munejjimlar özlirige yéship bérelmeydu.
Daniel hath answered before the king and said, 'The secret that the king is asking, the wise men, the enchanters, the scribes, the soothsayers, are not able to shew to the king;
28 Biraq ershte sirlarni ashkarilighuchi bir Xuda bar. U bolsa aliylirigha axirqi zamanning künliride néme ishlarning bolidighanliqini ayan qildi. Emdi özlirining chüshini, yeni aliyliri uxlawatqanda körgen ghayibane alametlerni éytip bérey: —
but there is a God in the heavens, a revealer of secrets, and He hath made known to king Nebuchadnezzar that which [is] to be in the latter end of the days. 'Thy dream and the visions of thy head on thy bed are these:
29 — I aliyliri, sili uxlashqa yatqanda kelgüsidiki ishlarni oylap yattila. Sirlarni birdinbir Ashkarilighuchi özlirige yüz béridighan ishlarni körsetti.
Thou, O king, thy thoughts on thy bed have come up [concerning] that which [is] to be after this, and the Revealer of secrets hath caused thee to know that which [is] to be.
30 Manga kelsek, bu sirning manga ayan qilin’ghini méning bashqa jan igiliridin artuq hékmetke ige bolghanliqimdin emes, belki bu chüshning tebirini, shundaqla shah aliylirining köngülliridiki oylirini özlirige melum qilish üchündur.
As to me — not for [any] wisdom that is in me above any living hath this secret been revealed to me; but for the intent that the interpretation to the king they make known, and the thoughts of thy heart thou dost know.
31 — Ey aliyliri, sili ghayibane alamette özlirining aldilirida turghan gigant bir heykelni kördile. Bu heykel nahayiti gewdilik bolup, zor nur chaqnap turidighan heywetlik hem qorqunchluq idi.
'Thou, O king, wast looking, and lo, a certain great image. This image [is] mighty, and its brightness excellent; it is standing over-against thee, and its appearance [is] terrible.
32 Heykelning béshi ésil altundin, kökriki we qolliri kümüshtin, bel we saghriliri mistin,
This image! its head [is] of good gold, its breasts and its arms of silver, its belly and its thighs of brass;
33 Yuta-pachiqi tömürdin, puti tömür bilen layning arilashmisidin yasalghan.
its legs of iron, its feet, part of them of iron, and part of them of clay.
34 Özliri uni körüwatqan chaghlirida, adem qoli bilen qézilmighan bir tash kélip heykelge urulup uning tömür bilen layning arilashmisidin yasalghan putini chéqiwetti.
Thou wast looking till that a stone hath been cut out without hands, and it hath smitten the image on its feet, that [are] of iron and of clay, and it hath broken them small;
35 Uningdiki tömür, lay, mis, kümüsh, altunlar shuan parche-parche qilinip, shamal ularni beeyni yazliq xamandiki topilarni uchurghandek, qayta héch tépilmighudek qilip uchuriwetti. Lékin héliqi tash yoghinap, pütkül jahanni qaplighan ghayet zor bir taghqa aylandi.
then broken small together have been the iron, the clay, the brass, the silver, and the gold, and they have been as chaff from the summer threshing-floor, and carried them away hath the wind, and no place hath been found for them: and the stone that smote the image hath become a great mountain, and hath filled all the land.
36 Körgen chüshliri mana shudur. Emdi biz özlirige bu chüshning menisini yéship bérimiz.
This [is] the dream, and its interpretation we do tell before the king.
37 Ey aliyliri, özliri pütkül padishahlarning bir padishahi, ershtiki Xuda silige padishahliq, nopuz, küch we shöhret ata qildi.
'Thou, O king, art a king of kings, for the God of the heavens a kingdom, strength, and might, and glory, hath given to thee;
38 Insan baliliri, haywanatlar, uchar-qanatlar meyli qeyerde tursun, Xuda ularni qollirigha tapshurup silini ularning hemmisige hakim qildi. Sili u heykelning altun béshidursila.
and whithersoever sons of men are dwelling, the beast of the field, and the fowl of the heavens, He hath given into thy hand, and hath caused thee to rule over them all; thou [art] this head of gold.
39 Özliridin kéyin yene bir padishahliq kélidu. Lékin u silining padishahliqlirigha yetmeydu. Uningdin kéyin üchinchi bir padishahliq, yeni mis padishahliq kélip pütkül yer yüzige hakim bolidu.
And after thee doth rise up another kingdom lower than those, and another third kingdom of brass, that doth rule overall the earth.
40 Uningdin kéyinki tötinchi padishahliq bolsa tömürdek mustehkem bolidu. Tömür barliq bashqa nersilerni chéqiwétip boysundurghinidek, shuninggha oxshash bu tömür padishahliq öz aldinqi padishahlarning hemmisini ézip chéqiwétidu.
And the fourth kingdom is strong as iron, because that iron is breaking small, and making feeble, all [things], even as iron that is breaking all these, it beateth small and breaketh.
41 Özliri körgendek tömür bilen séghiz layning arilashmisidin yasalghan put we barmaqlar bu padishahliqning bölünme bolup kétidighinini körsitidu. Biraq bu padishahliq tömürdek küchke ige bolidu, chünki sili körgendek, tömür bilen lay arilashqan.
As to that which thou hast seen: the feet and toes, part of them potter's clay, and part of them iron, the kingdom is divided: and some of the standing of the iron [is] to be in it, because that thou hast seen the iron mixed with miry clay.
42 Tömür bilen layning arilashmisidin yasalghan putning barmaqliri u padishahliqning bir qismining küchiyidighanliqini, bir qismining ajizlishidighanliqini körsitidu.
As to the toes of the feet, part of them iron, and part of them clay: some part of the kingdom is strong, and some part of it is brittle.
43 Özliri tömür bilen layning arilashqanliqini kördile. Bu u [padishahliqning hökümdarliri padishahliqning] puqraliri bilen ittipaqlashmaqchi bolghanliqini körsitidu. Lékin tömür lay bilen arilashmighandek, birliship kételmeydu.
Because thou hast seen iron mixed with miry clay, they are mixing themselves with the seed of men: and they are not adhering one with another, even as iron is not mixed with clay.
44 U [axirqi] padishahlar textte olturghan mezgilde, ershtiki Xuda yimirilmes bir padishahliq berpa qilidu. Bu padishahliq hergiz bashqa bir xelqqe ötmeydu; eksiche u bu bashqa padishahliqlarni üzül-késil gumran qilip, özi menggü mezmut turidu.
'And in the days of these kings raise up doth the God of the heavens a kingdom that is not destroyed — to the age, and its kingdom to another people is not left: it beateth small and endeth all these kingdoms, and it standeth to the age.
45 Özliri adem qoli bilen qézilmighan bir tashning taghdin chiqqinini we uning heykeldiki tömür, mis, lay, kümüsh, altunni chéqiwetkenlikini kördile. Shunga ulugh Xuda aliylirigha kelgüside yüz béridighan ishlarni bildürgen. Körgen chüshliri choqum emelge ashidu, bérilgen tebir mutleq ishenchliktur.
Because that thou hast seen that out of the mountain cut hath been a stone without hands, and it hath beaten small the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king that which [is] to be after this; and the dream [is] true, and its interpretation stedfast.
46 Andin padishah Néboqadnesar özini yerge étip Daniyalgha sejde qildi we uninggha hediye bérip xushpuraq-isriq sélishni emr qildi.
Then hath king Nebuchadnezzar fallen on his face, and to Daniel he hath done obeisance, and present, and sweet things, he hath said to pour out to him.
47 Padishah uninggha: — Derweqe, séning Xudaying ilahlar ichide eng ulugh Ilah, padishahlarning xojisi we sirlarni ashkarilighuchi iken, chünki sen bu sirni yeshting! — dédi.
The king hath answered Daniel and said, 'Of a truth [it is] that your God is a God of gods, and a Lord of kings, and a revealer of secrets, since thou hast been able to reveal this secret.'
48 Andin padishah Daniyalning mertiwisini yuqiri qilip, uninggha nurghun ésil sowghatlarni teqdim qildi. U uni pütkül Babil ölkisige hakim bolushqa teyinlidi we uni Babildiki danishmen-eqildarlarning bash aqsaqili qildi.
Then the king hath made Daniel great, and many great gifts he hath given to him, and hath caused him to rule over all the province of Babylon, and chief of the perfects over all the wise men of Babylon.
49 Daniyalning padishahtin telep qilishi bilen, padishah Shadrak, Mishak we Ebednégolarni Babil ölkisining memuriy ishlirini idare qilishqa teyinlidi. Daniyal özi orda xizmitide qaldi.
And Daniel hath sought from the king, and he hath appointed over the work of the province of Babylon, Shadrach, Meshach, and Abed-Nego, and Daniel [is] in the gate of the king.
