Daniyal 2
1 Néboqadnesar textke olturup ikkinchi yili, birnechche chüsh kördi; uning rohi parakende bolup, uyqusi qachti.
In the second year of [his] reign Nabuchodonosor dreamed a dream, and his spirit was amazed, and his sleep departed from him.
2 Shunga padishah remchi-palchi, pir-ustaz, jaduger we kaldiy munejjimlerni chüshlirige tebir bérishke chaqirishni buyrudi. Ular kélip padishahning aldida turdi.
And the king gave orders to call the enchanters, and the magicians, and the sorcerers, and the Chaldeans, to declare to the king his dreams. And they came and stood before the king.
3 Padishah ulargha: — Men bir chüsh kördüm, bu chüshning menisini bilishke könglüm nahayiti tit-tit boluwatidu, — dédi.
And the king said to them, I have dreamed, and my spirit was troubled to know the dream.
4 Andin kaldiyler padishahqa (aramiy tilida): — Aliyliri menggü yashighayla! Qéni keminlirige chüshlirini éytqayla, biz tebir bérimiz, — dédi.
And the Chaldeans spoke to the king in the Syrian language, [saying], O king, live for ever: do thou tell the dream to thy servants, and we will declare the interpretation.
5 Padishah kaldiylerge: — Mendin buyruq! Siler awwal körgen chüshümni éytip andin tebir bérishinglar kérek. Undaq qilmisanglar qiyma-chiyma qiliwétilisiler, öyünglar hajetxanigha aylanduruwétilidu!
The king answered the Chaldeans, The thing has departed from me: if ye do not make known to me the dream and the interpretation, ye shall be destroyed, and your houses shall be spoiled.
6 Lékin chüshümni éytip, uninggha tebir bérelisenglar mendin sowghatlar, in’amlar we aliy izzettin muyesser bolisiler. Emdi chüshümni éytinglar, tebir béringlar! — dédi.
But if ye make known to me the dream, and the interpretation thereof, ye shall receive of me gifts and presents and much honour: only tell me the dream, and the interpretation thereof.
7 Ular padishahqa yene bir qétim: — Aliyliri chüshlirini éytqayla, andin özlirige tebirini éytip bérimiz, — dédi.
They answered the second time, and said, Let the king tell the dream to his servants, and we will declare the interpretation.
8 Bu chaghda padishah jawaben: — Shübhisiziki, siler permanimdin qaytmaydighinimni bilgechke, waqitni keynige sürüwatisiler.
And the king answered and said, I verily know that ye are trying to gain time, because ye see that the thing has gone from me.
9 Lékin chüshümni éytip bermisenglar, silerge peqet buyruqumla qalidu. Chünki siler waqit ehwalni özgertidu, dep bilip özara til biriktürüp, yalghanchiliq qilip méni aldimaqchi bolisiler. Shunga chüshümni éytsanglar, andin chüshümge heqiqeten tebir béreleydighanliqinglarni shu chaghdila bilimen, — dédi.
If then ye do not tell me the dream, I know that ye have concerted to utter before me a false and corrupt tale, until the time shall have past: tell me my dream, and I shall know that ye will also declare to me the interpretation thereof.
10 Kaldiyler padishahqa jawaben: — Dunyada aliylirining sorighan ishini éytip béreleydighan héchbir adem yoqtur. Héchqandaq padishah, uning qandaq ulugh yaki küchlük bolushidin qet’iynezer, remchi-palchi, pir-ustaz yaki kaldiy munejjimlerge mundaq telepni qoyghan emes.
The Chaldeans answered before the king, and said, There is no man upon the earth, who shall be able to make known the king’s matter: forasmuch as no great king or ruler asks such a question of an enchanter, magician, or Chaldean.
11 Chünki aliylirining sorighanliri heqiqeten alamet müshkül, ilahlardin bashqa héchkim uni ayan qilalmaydu. Lékin ilahlarning makani insanlar arisida emes, — dédi.
For the question which the king asks is difficult, and there is no one else who shall answer it before the king, but the gods, whose dwelling is not with any flesh.
12 Padishah qattiq ghezeplinip achchiqlan’ghan halda, Babil ordisidiki barliq danishmenlerni öltürüshni emr qildi.
Then the king in rage and anger commanded to destroy all the wise men of Babylon.
13 Shuning bilen padishahning barliq danishmenlerni öltürüsh toghrisidiki buyruqi chüshürüldi. Shunga [xizmetkarliri] Daniyal we uning dostlirinimu öltürüsh üchün izdidi.
So the decree went forth, and they began to slay the wise men; and they sought Daniel and his fellows to slay [them].
14 Shu chaghda Daniyal Babildiki danishmenlerni öltürüsh emrini ijra qilghili chiqqan padishahning xususiy muhapizetchiler bashliqi Arioqqa aqilane we danishmenlerche jawab qayturup
Then Daniel answered [with] counsel and prudence to Arioch the captain of the royal guard, who was gone forth to kill the wise men of Babylon; [saying],
15 uningdin: — Padishahning chüshürgen permani néme üchün shunche jiddiy? — dep soridi. Arioq ehwalni Daniyalgha éytip berdi.
Chief magistrate of the king, wherefore has the peremptory command proceeded from the king? So Arioch made known the matter to Daniel.
16 Daniyal derhal padishah aldigha kirip, padishahtin chüshige tebir bergüdek waqit bérishni telep qildi.
And Daniel intreated the king to give him time, and that he might [thus] declare to the king the interpretation of it.
17 Andin Daniyal öyige qaytip, ehwalni dostliri Hananiya, Mishaél we Azariyalargha éytip berdi.
So Daniel went into his house, and made known the matter to Ananias, and Misael, and Azarias, his friends.
18 U ulardin ershtiki Xudadin bu chüshning siri toghruluq rehim-shepqet iltija qilip, men Daniyal we dostlirim tötimizning Babildiki bashqa danishmenler bilen bille halak qilinmasliqimizni tilenglar, dep telep qildi.
And they sought mercies from the God of heaven concerning this mystery; that Daniel and his friends might not perish with the rest of the wise men of Babylon.
19 Andin kéchide Daniyalgha ghayibane körünüshte shu sirning yéshimi wehiy qilindi. Shuning bilen Daniyal ershtiki Xudagha hemdusanalar oqup mundaq dédi:
Then the mystery was revealed to Daniel in a vision of the night: and Daniel blessed the God of heaven, and said,
20 «Xudaning nami ebedil’ebed medhiyilen’gey! Chünki danaliq we küch-qudret Uningkidur.
May the name of God be blessed from everlasting and to everlasting: for wisdom and understanding are his.
21 U waqit, pesillerni Özgertküchidur; U padishahlarni yiqitidu, We padishahlarni tikleydu; U danalargha danaliq, aqilanilargha hékmet béridu.
And he changes times and seasons: he appoints kings, and removes [them], giving wisdom to the wise, and prudence to them that have understanding:
22 U chongqur we sirliq ishlarni ashkarilighuchidur, Qarangghuluqqa yoshurun’ghan ishlarni yaxshi bilgüchidur, Nur hemishe Uning bilen billidur.
he reveals deep and secret [matters]; knowing what is in darkness, and the light is with him.
23 I manga danaliq we küch bergen ata-bowilirimning Xudasi, Sanga shükür we hemdusanalar éytay! Sen hazirla biz dua qilghan ishni manga ashkariliding, Padishahning sorighan ishini bizge körsitip berding».
I give thanks to thee, and praise [thee], O God of my fathers, for thou hast given me wisdom and power, and hast made known to me the things which we asked of thee; and thou hast made known to me the king’s vision.
24 Andin Daniyal padishah Babildiki danishmenlerni öltürüshke teyinligen Arioqning aldigha bérip uninggha: — Babildiki danishmenlerni öltürmigeyla. Méni padishahning aldigha bashlap kirgeyla, men padishahning chüshige tebir bérey, — dédi.
And Daniel came to Arioch, whom the king had appointed to destroy the wise men of Babylon, and said to him; Destroy not the wise men of Babylon, but bring me in before the king, and I will declare the interpretation to the king.
25 Arioq shuan Daniyalni padishah Néboqadnesarning aldigha bashlap kirip, padishahqa: — «Men Yehudiy esirler ichidin aliylirining chüshige tebir béreleydighan bir kishini taptim» — dédi.
Then Arioch in haste brought in Daniel before the king, and said to him, I have found a man of the children of the captivity of Judea, who will declare the interpretation to the king.
26 Padishah Daniyal (Belteshasar depmu atilidu)gha: «Sen méning körgen chüshümni ayan qilip, uninggha tebir bérelemsen? — dédi.
And the king answered and said to Daniel, whose name was Baltasar, Canst thou declare to me the dream which I saw, and the interpretation thereof?
27 Daniyal padishahning aldida turup shundaq jawab berdi: — I aliyliri, sili sorighan bu sirni danishmen, pir-ustaz, remchi-palchi we munejjimlar özlirige yéship bérelmeydu.
And Daniel answered before the king, and said, The mystery which the king asks [the explanation of] is not [in the power] of the wise men, magicians, enchanters, [or] soothsayers to declare to the king.
28 Biraq ershte sirlarni ashkarilighuchi bir Xuda bar. U bolsa aliylirigha axirqi zamanning künliride néme ishlarning bolidighanliqini ayan qildi. Emdi özlirining chüshini, yeni aliyliri uxlawatqanda körgen ghayibane alametlerni éytip bérey: —
But there is a God in heaven revealing mysteries, and he has made known to king Nabuchodonosor what things must come to pass in the last days. Thy dream, and the visions of thy head upon thy bed, are as follows,
29 — I aliyliri, sili uxlashqa yatqanda kelgüsidiki ishlarni oylap yattila. Sirlarni birdinbir Ashkarilighuchi özlirige yüz béridighan ishlarni körsetti.
O king: thy thoughts upon thy bed arose [as to] what must come to pass hereafter: and he that reveals mysteries has made known to thee what must come to pass.
30 Manga kelsek, bu sirning manga ayan qilin’ghini méning bashqa jan igiliridin artuq hékmetke ige bolghanliqimdin emes, belki bu chüshning tebirini, shundaqla shah aliylirining köngülliridiki oylirini özlirige melum qilish üchündur.
Moreover, this mystery has not been revealed to me by reason of wisdom which is in me beyond all [others] living, but for the sake of making known the interpretation to the king, that thou mightest know the thoughts of thine heart.
31 — Ey aliyliri, sili ghayibane alamette özlirining aldilirida turghan gigant bir heykelni kördile. Bu heykel nahayiti gewdilik bolup, zor nur chaqnap turidighan heywetlik hem qorqunchluq idi.
Thou, O king, sawest, and behold an image: that image was great, and the appearance of it excellent, standing before thy face; and the form of it was terrible.
32 Heykelning béshi ésil altundin, kökriki we qolliri kümüshtin, bel we saghriliri mistin,
[It was] an image, the head of which was of fine gold, its hands and breast and arms of silver, [its] belly and thighs of brass,
33 Yuta-pachiqi tömürdin, puti tömür bilen layning arilashmisidin yasalghan.
its legs of iron, its feet, part of iron and part of earthenware.
34 Özliri uni körüwatqan chaghlirida, adem qoli bilen qézilmighan bir tash kélip heykelge urulup uning tömür bilen layning arilashmisidin yasalghan putini chéqiwetti.
Thou sawest until a stone was cut out of a mountain without hands, and it smote the image upon its feet of iron and earthenware, and utterly reduced them to powder.
35 Uningdiki tömür, lay, mis, kümüsh, altunlar shuan parche-parche qilinip, shamal ularni beeyni yazliq xamandiki topilarni uchurghandek, qayta héch tépilmighudek qilip uchuriwetti. Lékin héliqi tash yoghinap, pütkül jahanni qaplighan ghayet zor bir taghqa aylandi.
Then once for all the earthenware, the iron, the brass, the silver, the gold, were ground to powder, and became as chaff from the summer threshingfloor; and the violence of the wind carried them away, and no place was found for them: and the stone which had smitten the image became a great mountain, and filled all the earth.
36 Körgen chüshliri mana shudur. Emdi biz özlirige bu chüshning menisini yéship bérimiz.
This is the dream; and we will tell the interpretation thereof before the king.
37 Ey aliyliri, özliri pütkül padishahlarning bir padishahi, ershtiki Xuda silige padishahliq, nopuz, küch we shöhret ata qildi.
Thou, O king, art a king of kings, to whom the God of heaven has given a powerful and strong and honourable kingdom,
38 Insan baliliri, haywanatlar, uchar-qanatlar meyli qeyerde tursun, Xuda ularni qollirigha tapshurup silini ularning hemmisige hakim qildi. Sili u heykelning altun béshidursila.
in every place where the children of men dwell: and he has given into thine hand the wild beasts of the field, and the birds of the sky and the fish of the sea, and he has made thee lord of all.
39 Özliridin kéyin yene bir padishahliq kélidu. Lékin u silining padishahliqlirigha yetmeydu. Uningdin kéyin üchinchi bir padishahliq, yeni mis padishahliq kélip pütkül yer yüzige hakim bolidu.
Thou art the head of gold. And after thee shall arise another kingdom inferior to thee, and a third kingdom which is the brass, which shall have dominion over all the earth;
40 Uningdin kéyinki tötinchi padishahliq bolsa tömürdek mustehkem bolidu. Tömür barliq bashqa nersilerni chéqiwétip boysundurghinidek, shuninggha oxshash bu tömür padishahliq öz aldinqi padishahlarning hemmisini ézip chéqiwétidu.
and a fourth kingdom, which shall be strong as iron: as iron beats to powder and subdues all things, so shall it beat to powder and subdue.
41 Özliri körgendek tömür bilen séghiz layning arilashmisidin yasalghan put we barmaqlar bu padishahliqning bölünme bolup kétidighinini körsitidu. Biraq bu padishahliq tömürdek küchke ige bolidu, chünki sili körgendek, tömür bilen lay arilashqan.
And whereas thou sawest the feet and the toes, part of earthenware and part of iron, the kingdom shall be divided; yet there shall be in it of the strength of iron, as thou sawest the iron mixed with earthenware.
42 Tömür bilen layning arilashmisidin yasalghan putning barmaqliri u padishahliqning bir qismining küchiyidighanliqini, bir qismining ajizlishidighanliqini körsitidu.
And [whereas] the toes of the feet were part of iron and part of earthenware, part of the kingdom shall be strong, and [part] of it shall be broken.
43 Özliri tömür bilen layning arilashqanliqini kördile. Bu u [padishahliqning hökümdarliri padishahliqning] puqraliri bilen ittipaqlashmaqchi bolghanliqini körsitidu. Lékin tömür lay bilen arilashmighandek, birliship kételmeydu.
Whereas thou sawest the iron mixed with earthenware, they shall be mingled with the seed of men: but they shall not cleave together, as the iron does not mix itself with earthenware.
44 U [axirqi] padishahlar textte olturghan mezgilde, ershtiki Xuda yimirilmes bir padishahliq berpa qilidu. Bu padishahliq hergiz bashqa bir xelqqe ötmeydu; eksiche u bu bashqa padishahliqlarni üzül-késil gumran qilip, özi menggü mezmut turidu.
And in the days of those kings the God of heaven shall set up a kingdom which shall never be destroyed: and his kingdom shall not be left to another people, [but] it shall beat to pieces and grind to powder all [other] kingdoms, and it shall stand for ever.
45 Özliri adem qoli bilen qézilmighan bir tashning taghdin chiqqinini we uning heykeldiki tömür, mis, lay, kümüsh, altunni chéqiwetkenlikini kördile. Shunga ulugh Xuda aliylirigha kelgüside yüz béridighan ishlarni bildürgen. Körgen chüshliri choqum emelge ashidu, bérilgen tebir mutleq ishenchliktur.
Whereas thou sawest that a stone was cut out of a mountain without hands, and it beat to pieces the earthenware, the iron, the brass, the silver, the gold; the great God has made known to the king what must happen hereafter: and the dream is true, and the interpretation thereof sure.
46 Andin padishah Néboqadnesar özini yerge étip Daniyalgha sejde qildi we uninggha hediye bérip xushpuraq-isriq sélishni emr qildi.
Then king Nabuchodonosor fell upon his face, and worshipped Daniel, and gave orders to offer to him gifts and incense.
47 Padishah uninggha: — Derweqe, séning Xudaying ilahlar ichide eng ulugh Ilah, padishahlarning xojisi we sirlarni ashkarilighuchi iken, chünki sen bu sirni yeshting! — dédi.
And the king answered and said to Daniel, Of a truth your God is a God of gods, and Lord of kings, who reveals mysteries; for thou hast been able to reveal this mystery.
48 Andin padishah Daniyalning mertiwisini yuqiri qilip, uninggha nurghun ésil sowghatlarni teqdim qildi. U uni pütkül Babil ölkisige hakim bolushqa teyinlidi we uni Babildiki danishmen-eqildarlarning bash aqsaqili qildi.
And the king promoted Daniel, and gave him great and abundant gifts, and set him over the whole province of Babylon, and [made him] chief satrap over all the wise men of Babylon.
49 Daniyalning padishahtin telep qilishi bilen, padishah Shadrak, Mishak we Ebednégolarni Babil ölkisining memuriy ishlirini idare qilishqa teyinlidi. Daniyal özi orda xizmitide qaldi.
And Daniel asked of the king, and he appointed Sedrach, Misach, and Abdenago, over the affairs of the province of Babylon: but Daniel was in the king’s palace.
