Rosullarning paaliyetliri 1
1 I [hörmetlik] Téofilos, men deslep yazghan bayan Eysa özi tallighan rosullargha Muqeddes Roh arqiliq emrlerni tapshurup asman’gha kötürülgen kün’güche bolghan uning barliq emelliri hem barliq telim bérishlirining bashlanmisi toghrisida idi.
In the former treatise (Deare frende Theophilus) I have written of all that Iesus beganne to do and teache
vntyll the daye in the which he was taken vp after that he thorowe the holy goost had geven commaundementes vnto the Apostles which he had chosen:
3 U azab-oqubetlerni tartqandin kéyin, ulargha köp ispatlar bilen özining tirik ikenlikini körsetken; u ulargha qiriq kün ichide körün’gen bolup, Xudaning padishahliqigha ait ishlar toghruluq sözlep bergen;
to whom also he shewed him selfe alyve after his passion by many tokens apperynge vnto them fourty dayes and speakynge of the kyngdome of god
4 we ular bilen jem qilin’ghanda mundaq emr qildi: — «Yérusalémdin ayrilmay, siler mendin anglighan, Atining wedisini kütünglar.
and gaddered them togeder and commaunded the that they shuld not departe from Ierusalem: but to wayte for ye promys of the father whereof ye have herde of me.
5 Chünki Yehya suda chömüldürgen, lékin siler bolsanglar köp künler ötmey Muqeddes Rohta chömüldürülisiler».
For Iohn baptised wt water: but ye shalbe baptised with the holy goost and that with in this feawe dayes.
6 Rosullar [uning bilen] jem qilin’ghanda, uningdin: — I Reb, sen mushu waqitta Israilning padishahliqini eslige keltürmekchimusen? — dep sorashqa bashlidi.
When they were come togeder they axed of him sayinge: Lorde wilt thou at this tyme restore agayne ye kyngdome to Israel?
7 U ulargha mundaq dédi: — Ata Öz hoquqigha asasen békitken waqit-peytlerni silerning bilish nésiwenglar yoq.
And he sayde vnto them: It is not for you to knowe the tymes or the seasons which ye father hath put in his awne power:
8 Biraq Muqeddes Roh üstünglargha chüshkende siler küch-qudretke ige bolisiler, Yérusalém, pütün Yehudiye we Samariye boyiche hem jahanning chetlirigiche manga guwahchi bolisiler.
but ye shall receave power of the holy goost which shall come on you. And ye shall be witnesses vnto me in Ierusalem and in all Iewrye and in Samary and even vnto the worldes ende.
9 U bu sözlerni qilip bolup, ular qarap turghanda kötürüldi, bir parche bulut uni arigha aldi-de, u ularning neziridin ghayib boldi.
And when he had spoken these thinges whyll they behelde he was take vp and a cloude receaved him vp out of their sight.
10 U asman’gha kötürülgende, ular közlirini kökke tikip qarashqanda, mana tuyuqsiz ularning yénida aq kiyim kiygen ikki adem peyda bolup:
And while they looked stedfastly vp to heaven as he went beholde two men stode by them in white apparell
11 — Ey Galiliyelikler, némishqa öre turghininglarche asman’gha qarap qaldinglar? Siler silerdin ayrilip ershke kötürülgen shu Eysaning asman’gha qandaq kötürülginini körgen bolsanglar, yene shu halda qaytip kélidu, — dédi.
which also sayde: ye men of Galile why stonde ye gasinge vp into heave? This same Iesus which is taken vp fro you in to heaven shall so come even as ye haue sene him goo into heaven.
12 Andin ular Yérusalémgha yéqin, uningdin bir chaqirimche yiraqliqtiki Zeytun téghidin Yérusalémgha qaytip keldi.
Then returned they vnto Ierusalem from mount olivete which is nye to Ierusalem coteyninge a Saboth dayes iorney.
13 Ular sheherge kirip, özliri turuwatqan öyning üstünki qewitidiki bir öyge chiqti. Shu yerde Pétrus, Yuhanna, Yaqup, Andiriyas, Filip, Tomas, Bartolomay, Matta, Alfayning oghli Yaqup, «milletperwer» Simon we [yene bir] Yaqupning oghli Yehuda bar idi.
And when they were come in they went vp into a parler where abode both Peter and Iames Iohn and Andrew Philip and Thomas Bartlemew and Mathew Iames the sonne of Alpheus and Simo Zelotes and Iudas Iames sonne.
14 Bular bir jan bir dil bolup üzüldürmey bérilip dua-tilawet qilishti; bu ishta bir yerge jem bolghanlardin birqanche ayal, jümlidin Eysaning anisi Meryem hemde Eysaning inilirimu bar idi.
These all cotinued with one acorde in prayer and supplicacion with the wemen and Mary the mother of Iesu and with his brethren.
15 Shu künlerning biride, Pétrus qérindashlar otturisida öre turup (jem bolushqanlar bir yüz yigirmige yéqin idi) mundaq dédi:
And in those dayes Peter stode vp in the myddes of the disciples and sayde (the noumbre of names that were to gether were aboute an hondred and twenty)
16 — Qérindashlar, Eysani tutqanlargha yol bashlighuchi bolghan Yehuda heqqide Muqeddes Rohning burun Dawut arqiliq aldin éytqan muqeddes yazmilardiki sözliri emelge éshishi muqerrer idi.
Ye men and brethren this scripture must have nedes ben fulfilled which the holy goost thorow ye mouth of David spake before of Iudas which was gyde to them that tooke Iesus.
17 Chünki [Yehuda]mu arimizdin biri hésablan’ghan we [Xudaning] bu xizmitidin nésiwisi bar idi
For he was noubred with vs and had obtayned fellouship in this ministracion.
18 (u qilghan qebihlikning in’amidin érishken pulgha bir parche yer sétiwalghanidi, u shu yerde béshichilap yiqilip, üchey-qérini chuwulup ketti;
And the same hath now possessed a plot of grounde with the rewarde of iniquite and when he was hanged brast a sondre in ye myddes and all his bowels gusshed oute.
19 bu ish pütkül Yérusalémdikilerge melum bolup, ular u yerni öz tili bilen «Haqeldema» dep atashti. Buning menisi «qan tökülgen yer» dégenliktur)
And it is knowe vnto all the inhabiters of Ierusalem: in so moche that that felde is called in their mother tonge Acheldama that is to saye the bloud felde.
20 Chünki Zeburda [Yehudagha] [qaritilghan] munu sözler pütülgen: — «Uning turalghusi chölge aylansun, Uningda héch turghuchi bolmisun!» We: — «Uning yétekchilik ornigha bashqa birsi chiqsun!»
It is written in the boke of Psalmes: His habitacio be voyde and no man be dwellinge therin: and his bisshoprycke let another take.
21 Shuning üchün, Reb Eysaning tirilgenlikige biz bilen teng guwahliq bérishi üchün, bir kishini tallishimiz kérek. Bu kishi Eysa arimizda yürgen künlerde, Yehya [peyghember]din chömüldürüshni qobul qilghan kündin bashlap taki asman’gha kötürülgen kün’giche biz bilen bashtin-axir bille bolghan kishilerdin bolushi kérek, — dédi.
Wherfore of these me which have copanyed with vs all ye tyme that the Lorde Iesus wet in and out amonge vs
begynninge at the baptyme of Iohn vnto that same daye that he was taken vp from vs must one be ordeyned to be are witnes with vs of his resurreccion.
23 Shuning bilen ular Yüsüp (yene Barsabas depmu atalghan, yene bir ismi Yustus) bilen Mattiyas dégen ikki kishini békitip, mundaq dua qilishti:
And they appoynted two Ioseph called Barsabas (whose syr name was Iustus) and Mathias.
24 — Sen, i hemme ademning qelbini bilgüchi Perwerdigar! Yehuda téyilip bu xizmet we rosulluqtin mehrum bolup özige xas bolghan yerge ketti. Emdi u tashlap qoyghan xizmet we rosulluqning nésiwisige ige bolushqa bu ikkiylendin qaysisini tallighanliqingni körsetkeysen!
And they prayed sayinge: thou Lorde which knowest the hertes of all me shewe whether of these two thou hast chosen
that the one maye take the roume of this ministracion and apostleshippe from the which Iudas by transgression fell that he myght go to his awne place.
26 Andin ular bu ikki kishige chek tashliwidi, chek Mattiyasqa chiqti. Shuning bilen u on bir rosul bilen bir qatardin orun alghan hésablandi.
And they gave forthe their lottes and the lot fell on Mathias and he was counted with the eleven Apostles.
