Rosullarning paaliyetliri 1
1 I [hörmetlik] Téofilos, men deslep yazghan bayan Eysa özi tallighan rosullargha Muqeddes Roh arqiliq emrlerni tapshurup asman’gha kötürülgen kün’güche bolghan uning barliq emelliri hem barliq telim bérishlirining bashlanmisi toghrisida idi.
The first account which I drew up, Theophilus, dealt with all that Jesus did and taught from the very first,
down to that day on which he was taken up to Heaven, after he had, by the help of the Holy Spirit, given instructions to the Apostles whom he had chosen.
3 U azab-oqubetlerni tartqandin kéyin, ulargha köp ispatlar bilen özining tirik ikenlikini körsetken; u ulargha qiriq kün ichide körün’gen bolup, Xudaning padishahliqigha ait ishlar toghruluq sözlep bergen;
With abundant proofs, he showed himself to them, still living, after his death; appearing to them from time to time during forty days, and speaking of all that related to the Kingdom of God.
4 we ular bilen jem qilin’ghanda mundaq emr qildi: — «Yérusalémdin ayrilmay, siler mendin anglighan, Atining wedisini kütünglar.
And once, when he had gathered them together, he charged them not to leave Jerusalem, but to wait there for the fulfilment of the Father’s promise — “that promise,” he said, “of which you have heard me speak;
5 Chünki Yehya suda chömüldürgen, lékin siler bolsanglar köp künler ötmey Muqeddes Rohta chömüldürülisiler».
for, while John baptized with water, you shall be baptized with the Holy Spirit before many days have passed.”
6 Rosullar [uning bilen] jem qilin’ghanda, uningdin: — I Reb, sen mushu waqitta Israilning padishahliqini eslige keltürmekchimusen? — dep sorashqa bashlidi.
So, when the Apostles had met together, they asked Jesus this question — “Master, is this the time when you intend to re-establish the Kingdom for Israel?”
7 U ulargha mundaq dédi: — Ata Öz hoquqigha asasen békitken waqit-peytlerni silerning bilish nésiwenglar yoq.
His answer was: “It is not for you to know times or hours, for the Father has reserved these for his own decision;
8 Biraq Muqeddes Roh üstünglargha chüshkende siler küch-qudretke ige bolisiler, Yérusalém, pütün Yehudiye we Samariye boyiche hem jahanning chetlirigiche manga guwahchi bolisiler.
but you shall receive power, when the Holy Spirit shall have descended upon you, and shall be witnesses for me not only in Jerusalem, but throughout Judea and Samaria, and to the ends of the earth.”
9 U bu sözlerni qilip bolup, ular qarap turghanda kötürüldi, bir parche bulut uni arigha aldi-de, u ularning neziridin ghayib boldi.
No sooner had Jesus said this than he was caught up before their eyes, and a cloud received him from their sight.
10 U asman’gha kötürülgende, ular közlirini kökke tikip qarashqanda, mana tuyuqsiz ularning yénida aq kiyim kiygen ikki adem peyda bolup:
While they were still gazing up into the heavens, as he went, suddenly two men, clothed in white, stood beside them,
11 — Ey Galiliyelikler, némishqa öre turghininglarche asman’gha qarap qaldinglar? Siler silerdin ayrilip ershke kötürülgen shu Eysaning asman’gha qandaq kötürülginini körgen bolsanglar, yene shu halda qaytip kélidu, — dédi.
and said: “Men of Galilee, why are you standing here looking up into the heavens? This very Jesus, who has been taken from you into the heavens, will come in the very way in which you have seen him go into the heavens.”
12 Andin ular Yérusalémgha yéqin, uningdin bir chaqirimche yiraqliqtiki Zeytun téghidin Yérusalémgha qaytip keldi.
Then the Apostles returned to Jerusalem from the hill called Olivet, which is about three quarters of a mile from the city.
13 Ular sheherge kirip, özliri turuwatqan öyning üstünki qewitidiki bir öyge chiqti. Shu yerde Pétrus, Yuhanna, Yaqup, Andiriyas, Filip, Tomas, Bartolomay, Matta, Alfayning oghli Yaqup, «milletperwer» Simon we [yene bir] Yaqupning oghli Yehuda bar idi.
When they reached Jerusalem, they went to the upstairs room, where they were staying. There were there Peter, John, James, and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus, Simon the Zealot, and Judas the son of James.
14 Bular bir jan bir dil bolup üzüldürmey bérilip dua-tilawet qilishti; bu ishta bir yerge jem bolghanlardin birqanche ayal, jümlidin Eysaning anisi Meryem hemde Eysaning inilirimu bar idi.
They all united in devoting themselves to Prayer, and so did some women, and Mary, the mother of Jesus, and his brothers.
15 Shu künlerning biride, Pétrus qérindashlar otturisida öre turup (jem bolushqanlar bir yüz yigirmige yéqin idi) mundaq dédi:
About this time, at a meeting of the Brethren, when there were about a hundred and twenty present, Peter rose to speak.
16 — Qérindashlar, Eysani tutqanlargha yol bashlighuchi bolghan Yehuda heqqide Muqeddes Rohning burun Dawut arqiliq aldin éytqan muqeddes yazmilardiki sözliri emelge éshishi muqerrer idi.
“Brothers,” he said, “it was necessary that the prediction of Scripture should be fulfilled, which the Holy Spirit made by the lips of David about Judas, who acted as guide to the men that arrested Jesus,
17 Chünki [Yehuda]mu arimizdin biri hésablan’ghan we [Xudaning] bu xizmitidin nésiwisi bar idi
for he was one of our number and had his part allotted him in this work of ours.”
18 (u qilghan qebihlikning in’amidin érishken pulgha bir parche yer sétiwalghanidi, u shu yerde béshichilap yiqilip, üchey-qérini chuwulup ketti;
(This man had bought a piece of land with the price of his treachery; and, falling heavily, his body had burst open, and all his bowels protruded.
19 bu ish pütkül Yérusalémdikilerge melum bolup, ular u yerni öz tili bilen «Haqeldema» dep atashti. Buning menisi «qan tökülgen yer» dégenliktur)
This became known to every one living in Jerusalem, so that the field came to be called, in their language, ‘Akeldama,’ which means the ‘Field of Blood.’)
20 Chünki Zeburda [Yehudagha] [qaritilghan] munu sözler pütülgen: — «Uning turalghusi chölge aylansun, Uningda héch turghuchi bolmisun!» We: — «Uning yétekchilik ornigha bashqa birsi chiqsun!»
“For in the Book of Psalms,” Peter continued, “it is said — ‘Let his dwelling become desolate, And let no one live in it’; and also — ‘His office let another take.’
21 Shuning üchün, Reb Eysaning tirilgenlikige biz bilen teng guwahliq bérishi üchün, bir kishini tallishimiz kérek. Bu kishi Eysa arimizda yürgen künlerde, Yehya [peyghember]din chömüldürüshni qobul qilghan kündin bashlap taki asman’gha kötürülgen kün’giche biz bilen bashtin-axir bille bolghan kishilerdin bolushi kérek, — dédi.
Therefore, from among the men who have been with us all the time that Jesus, our Master, went in and out among us —
From his baptism by John down to that day on which he was taken from us — some one must be found to join us as a witness of his resurrection.”
23 Shuning bilen ular Yüsüp (yene Barsabas depmu atalghan, yene bir ismi Yustus) bilen Mattiyas dégen ikki kishini békitip, mundaq dua qilishti:
So they put forward two men, Joseph called Barsabas, whose other name was Justus, and Matthias;
24 — Sen, i hemme ademning qelbini bilgüchi Perwerdigar! Yehuda téyilip bu xizmet we rosulluqtin mehrum bolup özige xas bolghan yerge ketti. Emdi u tashlap qoyghan xizmet we rosulluqning nésiwisige ige bolushqa bu ikkiylendin qaysisini tallighanliqingni körsetkeysen!
and they offered this prayer — “O Lord, who reads all hearts, show which of these two men you have chosen
To take the place in this apostolic work, which Judas has abandoned, to go to his proper place.”
26 Andin ular bu ikki kishige chek tashliwidi, chek Mattiyasqa chiqti. Shuning bilen u on bir rosul bilen bir qatardin orun alghan hésablandi.
Then they drew lots between them; and, the lot having fallen on Matthias, he was added to the number of the eleven Apostles.
