< Rosullarning paaliyetliri 1 >
1 I [hörmetlik] Téofilos, men deslep yazghan bayan Eysa özi tallighan rosullargha Muqeddes Roh arqiliq emrlerni tapshurup asman’gha kötürülgen kün’güche bolghan uning barliq emelliri hem barliq telim bérishlirining bashlanmisi toghrisida idi.
The former account, indeed, I made concerning all things, O Theophilus, that Jesus began both to do and to teach,
until the day in which, having given command through the Holy Spirit to the apostles whom He chose out, He was taken up,
3 U azab-oqubetlerni tartqandin kéyin, ulargha köp ispatlar bilen özining tirik ikenlikini körsetken; u ulargha qiriq kün ichide körün’gen bolup, Xudaning padishahliqigha ait ishlar toghruluq sözlep bergen;
to whom He also presented Himself alive after His suffering, in many certain proofs, being seen by them through forty days, and speaking the things concerning the Kingdom of God.
4 we ular bilen jem qilin’ghanda mundaq emr qildi: — «Yérusalémdin ayrilmay, siler mendin anglighan, Atining wedisini kütünglar.
And being assembled together with them, He commanded them not to depart from Jerusalem, but to wait for the promise of the Father, “Which you heard from Me;
5 Chünki Yehya suda chömüldürgen, lékin siler bolsanglar köp künler ötmey Muqeddes Rohta chömüldürülisiler».
because John, indeed, immersed in water, but you will be immersed in the Holy Spirit not many days after these.”
6 Rosullar [uning bilen] jem qilin’ghanda, uningdin: — I Reb, sen mushu waqitta Israilning padishahliqini eslige keltürmekchimusen? — dep sorashqa bashlidi.
They, therefore, indeed, having come together, were questioning Him, saying, “Lord, do You at this time restore the kingdom to Israel?”
7 U ulargha mundaq dédi: — Ata Öz hoquqigha asasen békitken waqit-peytlerni silerning bilish nésiwenglar yoq.
And He said to them, “It is not yours to know times or seasons that the Father appointed in His own authority;
8 Biraq Muqeddes Roh üstünglargha chüshkende siler küch-qudretke ige bolisiler, Yérusalém, pütün Yehudiye we Samariye boyiche hem jahanning chetlirigiche manga guwahchi bolisiler.
but you will receive power at the coming of the Holy Spirit on you, and you will be witnesses for Me both in Jerusalem, and in all Judea and Samaria, and to the end of the earth.”
9 U bu sözlerni qilip bolup, ular qarap turghanda kötürüldi, bir parche bulut uni arigha aldi-de, u ularning neziridin ghayib boldi.
And having said these things—they beholding—He was taken up, and a cloud received Him up from their sight;
10 U asman’gha kötürülgende, ular közlirini kökke tikip qarashqanda, mana tuyuqsiz ularning yénida aq kiyim kiygen ikki adem peyda bolup:
and as they were looking steadfastly to the sky in His going on, then, behold, two men stood by them in white clothing,
11 — Ey Galiliyelikler, némishqa öre turghininglarche asman’gha qarap qaldinglar? Siler silerdin ayrilip ershke kötürülgen shu Eysaning asman’gha qandaq kötürülginini körgen bolsanglar, yene shu halda qaytip kélidu, — dédi.
who also said, “Men, Galileans, why do you stand gazing into the sky? This Jesus who was received up from you into Heaven, will so come in what manner you saw Him going on to Heaven.”
12 Andin ular Yérusalémgha yéqin, uningdin bir chaqirimche yiraqliqtiki Zeytun téghidin Yérusalémgha qaytip keldi.
Then they returned to Jerusalem from [that] called the Mount of Olives, that is near Jerusalem, a Sabbath’s journey;
13 Ular sheherge kirip, özliri turuwatqan öyning üstünki qewitidiki bir öyge chiqti. Shu yerde Pétrus, Yuhanna, Yaqup, Andiriyas, Filip, Tomas, Bartolomay, Matta, Alfayning oghli Yaqup, «milletperwer» Simon we [yene bir] Yaqupning oghli Yehuda bar idi.
and when they came in, they went up into the upper room, where were abiding both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James, of Alphaeus, and Simon the Zealot, and Judas, of James;
14 Bular bir jan bir dil bolup üzüldürmey bérilip dua-tilawet qilishti; bu ishta bir yerge jem bolghanlardin birqanche ayal, jümlidin Eysaning anisi Meryem hemde Eysaning inilirimu bar idi.
these were all continuing with one accord in prayer and supplication, with women, and Mary the mother of Jesus, and with His brothers.
15 Shu künlerning biride, Pétrus qérindashlar otturisida öre turup (jem bolushqanlar bir yüz yigirmige yéqin idi) mundaq dédi:
And in these days, Peter having risen up in the midst of the disciples, said (also the multitude of the names at the same place was, as it were, one hundred and twenty),
16 — Qérindashlar, Eysani tutqanlargha yol bashlighuchi bolghan Yehuda heqqide Muqeddes Rohning burun Dawut arqiliq aldin éytqan muqeddes yazmilardiki sözliri emelge éshishi muqerrer idi.
“Men, brothers, it was necessary [for] this Writing to be fulfilled that the Holy Spirit spoke beforehand through the mouth of David, concerning Judas, who became guide to those who took Jesus,
17 Chünki [Yehuda]mu arimizdin biri hésablan’ghan we [Xudaning] bu xizmitidin nésiwisi bar idi
because he was numbered among us, and received the share in this ministry.
18 (u qilghan qebihlikning in’amidin érishken pulgha bir parche yer sétiwalghanidi, u shu yerde béshichilap yiqilip, üchey-qérini chuwulup ketti;
(This one, indeed, then, purchased a field out of the reward of unrighteousness, and falling headlong, burst apart in the midst, and all his bowels gushed forth,
19 bu ish pütkül Yérusalémdikilerge melum bolup, ular u yerni öz tili bilen «Haqeldema» dep atashti. Buning menisi «qan tökülgen yer» dégenliktur)
and it became known to all those dwelling in Jerusalem, insomuch that this place is called, in their proper dialect, Aceldama, that is, Field of Blood.)
20 Chünki Zeburda [Yehudagha] [qaritilghan] munu sözler pütülgen: — «Uning turalghusi chölge aylansun, Uningda héch turghuchi bolmisun!» We: — «Uning yétekchilik ornigha bashqa birsi chiqsun!»
For it has been written in [the] Scroll of Psalms: Let his lodging-place become desolate, and let no one be dwelling in it, and let another take his oversight.
21 Shuning üchün, Reb Eysaning tirilgenlikige biz bilen teng guwahliq bérishi üchün, bir kishini tallishimiz kérek. Bu kishi Eysa arimizda yürgen künlerde, Yehya [peyghember]din chömüldürüshni qobul qilghan kündin bashlap taki asman’gha kötürülgen kün’giche biz bilen bashtin-axir bille bolghan kishilerdin bolushi kérek, — dédi.
It is necessary, therefore, of the men who went with us during all the time in which the Lord Jesus went in and went out among us,
beginning from the immersion of John, to the day in which He was received up from us, one of these to become with us a witness of His resurrection.”
23 Shuning bilen ular Yüsüp (yene Barsabas depmu atalghan, yene bir ismi Yustus) bilen Mattiyas dégen ikki kishini békitip, mundaq dua qilishti:
And they set two, Joseph called Barsabas, who was surnamed Justus, and Matthias,
24 — Sen, i hemme ademning qelbini bilgüchi Perwerdigar! Yehuda téyilip bu xizmet we rosulluqtin mehrum bolup özige xas bolghan yerge ketti. Emdi u tashlap qoyghan xizmet we rosulluqning nésiwisige ige bolushqa bu ikkiylendin qaysisini tallighanliqingni körsetkeysen!
and having prayed, they said, “You, LORD, who are knowing the heart of all, show which one You chose of these two,
to receive the share of this ministry and apostleship, from which Judas, by transgression, fell, to go on to his proper place”;
26 Andin ular bu ikki kishige chek tashliwidi, chek Mattiyasqa chiqti. Shuning bilen u on bir rosul bilen bir qatardin orun alghan hésablandi.
and they gave their lots, and the lot fell on Matthias, and he was numbered with the eleven apostles.