Rosullarning paaliyetliri 1
1 I [hörmetlik] Téofilos, men deslep yazghan bayan Eysa özi tallighan rosullargha Muqeddes Roh arqiliq emrlerni tapshurup asman’gha kötürülgen kün’güche bolghan uning barliq emelliri hem barliq telim bérishlirining bashlanmisi toghrisida idi.
I composed the first discourse, O Theophilus, concerning all things which Jesus began both to do and to teach,
until that day in which, having by the Holy Spirit charged the apostles whom he had chosen, he was taken up;
3 U azab-oqubetlerni tartqandin kéyin, ulargha köp ispatlar bilen özining tirik ikenlikini körsetken; u ulargha qiriq kün ichide körün’gen bolup, Xudaning padishahliqigha ait ishlar toghruluq sözlep bergen;
to whom also he presented himself living, after he had suffered, with many proofs; being seen by them during forty days, and speaking of the things which concern the kingdom of God;
4 we ular bilen jem qilin’ghanda mundaq emr qildi: — «Yérusalémdin ayrilmay, siler mendin anglighan, Atining wedisini kütünglar.
and, being assembled with [them], commanded them not to depart from Jerusalem, but to await the promise of the Father, which [said he] ye have heard of me.
5 Chünki Yehya suda chömüldürgen, lékin siler bolsanglar köp künler ötmey Muqeddes Rohta chömüldürülisiler».
For John indeed baptised with water, but ye shall be baptised with the Holy Spirit after now not many days.
6 Rosullar [uning bilen] jem qilin’ghanda, uningdin: — I Reb, sen mushu waqitta Israilning padishahliqini eslige keltürmekchimusen? — dep sorashqa bashlidi.
They therefore, being come together, asked him saying, Lord, is it at this time that thou restorest the kingdom to Israel?
7 U ulargha mundaq dédi: — Ata Öz hoquqigha asasen békitken waqit-peytlerni silerning bilish nésiwenglar yoq.
And he said to them, It is not yours to know times or seasons, which the Father has placed in his own authority;
8 Biraq Muqeddes Roh üstünglargha chüshkende siler küch-qudretke ige bolisiler, Yérusalém, pütün Yehudiye we Samariye boyiche hem jahanning chetlirigiche manga guwahchi bolisiler.
but ye will receive power, the Holy Spirit having come upon you, and ye shall be my witnesses both in Jerusalem, and in all Judaea and Samaria, and to the end of the earth.
9 U bu sözlerni qilip bolup, ular qarap turghanda kötürüldi, bir parche bulut uni arigha aldi-de, u ularning neziridin ghayib boldi.
And having said these things he was taken up, they beholding [him], and a cloud received him out of their sight.
10 U asman’gha kötürülgende, ular közlirini kökke tikip qarashqanda, mana tuyuqsiz ularning yénida aq kiyim kiygen ikki adem peyda bolup:
And as they were gazing into heaven, as he was going, behold, also two men stood by them in white clothing,
11 — Ey Galiliyelikler, némishqa öre turghininglarche asman’gha qarap qaldinglar? Siler silerdin ayrilip ershke kötürülgen shu Eysaning asman’gha qandaq kötürülginini körgen bolsanglar, yene shu halda qaytip kélidu, — dédi.
who also said, Men of Galilee, why do ye stand looking into heaven? This Jesus who has been taken up from you into heaven, shall thus come in the manner in which ye have beheld him going into heaven.
12 Andin ular Yérusalémgha yéqin, uningdin bir chaqirimche yiraqliqtiki Zeytun téghidin Yérusalémgha qaytip keldi.
Then they returned to Jerusalem from the mount called [the mount] of Olives, which is near Jerusalem, a sabbath-day's journey off.
13 Ular sheherge kirip, özliri turuwatqan öyning üstünki qewitidiki bir öyge chiqti. Shu yerde Pétrus, Yuhanna, Yaqup, Andiriyas, Filip, Tomas, Bartolomay, Matta, Alfayning oghli Yaqup, «milletperwer» Simon we [yene bir] Yaqupning oghli Yehuda bar idi.
And when they were come into [the city], they went up to the upper chamber, where were staying both Peter, and John, and James, and Andrew, Philip and Thomas, Bartholomew and Matthew, James [son] of Alphaeus, and Simon the zealot, and Jude [the brother] of James.
14 Bular bir jan bir dil bolup üzüldürmey bérilip dua-tilawet qilishti; bu ishta bir yerge jem bolghanlardin birqanche ayal, jümlidin Eysaning anisi Meryem hemde Eysaning inilirimu bar idi.
These gave themselves all with one accord to continual prayer, with [several] women, and Mary the mother of Jesus, and with his brethren.
15 Shu künlerning biride, Pétrus qérindashlar otturisida öre turup (jem bolushqanlar bir yüz yigirmige yéqin idi) mundaq dédi:
And in those days Peter, standing up in the midst of the brethren, said, (the crowd of names [who were] together [was] about a hundred and twenty, )
16 — Qérindashlar, Eysani tutqanlargha yol bashlighuchi bolghan Yehuda heqqide Muqeddes Rohning burun Dawut arqiliq aldin éytqan muqeddes yazmilardiki sözliri emelge éshishi muqerrer idi.
Brethren, it was necessary that the scripture should have been fulfilled, which the Holy Spirit spoke before, by the mouth of David, concerning Judas, who became guide to those who took Jesus;
17 Chünki [Yehuda]mu arimizdin biri hésablan’ghan we [Xudaning] bu xizmitidin nésiwisi bar idi
for he was numbered amongst us, and had received a part in this service.
18 (u qilghan qebihlikning in’amidin érishken pulgha bir parche yer sétiwalghanidi, u shu yerde béshichilap yiqilip, üchey-qérini chuwulup ketti;
(This [man] then indeed got a field with [the] reward of iniquity, and, having fallen down headlong, burst in the midst, and all his bowels gushed out.
19 bu ish pütkül Yérusalémdikilerge melum bolup, ular u yerni öz tili bilen «Haqeldema» dep atashti. Buning menisi «qan tökülgen yer» dégenliktur)
And it was known to all the inhabitants of Jerusalem, so that that field was called in their own dialect Aceldama; that is, field of blood.)
20 Chünki Zeburda [Yehudagha] [qaritilghan] munu sözler pütülgen: — «Uning turalghusi chölge aylansun, Uningda héch turghuchi bolmisun!» We: — «Uning yétekchilik ornigha bashqa birsi chiqsun!»
For it is written in [the] book of Psalms, Let his homestead become desolate, and let there be no dweller in it; and, Let another take his overseership.
21 Shuning üchün, Reb Eysaning tirilgenlikige biz bilen teng guwahliq bérishi üchün, bir kishini tallishimiz kérek. Bu kishi Eysa arimizda yürgen künlerde, Yehya [peyghember]din chömüldürüshni qobul qilghan kündin bashlap taki asman’gha kötürülgen kün’giche biz bilen bashtin-axir bille bolghan kishilerdin bolushi kérek, — dédi.
It is necessary therefore, that of the men who have assembled with us all [the] time in which the Lord Jesus came in and went out among us,
beginning from the baptism of John until the day in which he was taken up from us, one of these should be a witness with us of his resurrection.
23 Shuning bilen ular Yüsüp (yene Barsabas depmu atalghan, yene bir ismi Yustus) bilen Mattiyas dégen ikki kishini békitip, mundaq dua qilishti:
And they appointed two, Joseph, who was called Barsabas, who had been surnamed Justus, and Matthias.
24 — Sen, i hemme ademning qelbini bilgüchi Perwerdigar! Yehuda téyilip bu xizmet we rosulluqtin mehrum bolup özige xas bolghan yerge ketti. Emdi u tashlap qoyghan xizmet we rosulluqning nésiwisige ige bolushqa bu ikkiylendin qaysisini tallighanliqingni körsetkeysen!
And they prayed, and said, Thou Lord, knower of the hearts of all, shew which one of these two thou hast chosen,
to receive the lot of this service and apostleship, from which Judas transgressing fell to go to his own place.
26 Andin ular bu ikki kishige chek tashliwidi, chek Mattiyasqa chiqti. Shuning bilen u on bir rosul bilen bir qatardin orun alghan hésablandi.
And they gave lots on them, and the lot fell on Matthias, and he was numbered with the eleven apostles.
