< Rosullarning paaliyetliri 25 >
1 Féstus [Yehudiye] ölkisige kirip, üch kündin kéyin Qeyseriyedin chiqip Yérusalémgha barghanidi.
Festus, therefore, having come into the province, after three days went up to Jerusalem from Caesarea,
2 Bash kahinlar bilen Yehudiylarning mötiwerliri uning aldida Pawlusning üstidin resmiy shikayet qilip, uningdin iltipat sorap, adem ewitip Pawlusni
and the chief priest and the principal men of the Jews disclosed to him [the things] against Paul, and were calling on him,
3 Yérusalémgha élip kélishni ötündi. Meqsiti, ular yol üstide böktürme teyyarlap Pawlusni öltürüsh idi.
asking favor against him, that he may send for him to Jerusalem, making an ambush to put him to death in the way.
4 Féstus buni anglap ulargha: — Pawlus hazir Qeyseriyede solaqta turiwersun. Men yéqinda u yerge qaytip ketmekchimen.
Then, indeed, Festus answered that Paul is kept in Caesarea, and is himself about to go forth speedily,
5 Aranglardin hoquqdar bolghanlar men bilen bille chüshsun. Eger uning birer eyibi bolsa, ular shu yerde shikayet qilsa bolidu, — dep jawab berdi.
“Therefore those able among you,” he says, “having come down together, if there be anything in this man—let them accuse him”;
6 Féstus ularning ichide sekkiz-on kündin artuq turmay, Qeyseriyege qaytip chüshti. Etisi soraq textige olturup, Pawlusni élip kélishni buyrudi.
and having tarried among them more than ten days, having gone down to Caesarea, on the next day having sat on the judgment seat, he commanded Paul to be brought;
7 Pawlus kelgende, Yérusalémdin chüshken Yehudiylar uning etrapigha oliship, uninggha nurghun éghir jinayetler bilen qarilap shikayetlerni qildi. Biraq bularning héchqaysisigha ispat körsitip bérelmidi.
and he having come, there stood around the Jews who have come down from Jerusalem—many and weighty charges they are bringing against Paul, which they were not able to prove,
8 Pawlus özini aqlap: — Men héchqaysi ishta Yehudiylarning qanunigha, ibadetxanisigha yaki [impérator] Qeyserge qarshi birer jinayetmu sadir qilmidim, — dédi.
he making defense, [said, ] “Neither in regard to the Law of the Jews, nor in regard to the temple, nor in regard to Caesar—did I commit any sin.”
9 Lékin, Féstus Yehudiylarning könglini élishqa, ulargha iltipat körsetmekchi bolup Pawlustin: — Yérusalémgha bérip, u yerde méning aldimda bu shikayetlerge asasen sotlinishqa razi bolamsen? — dep soridi.
And Festus willing to lay on the Jews a favor, answering Paul, said, “Are you willing, having gone up to Jerusalem, to be judged before me there concerning these things?”
10 Lékin Pawlus jawab bérip mundaq dédi: — Men hazir Qeyserning soraq texti aldida turimen. Méni soraq qilishqa tégishlik yer mana mushu. Özlirige éniq melum bolghandek, men Yehudiylargha héchqandaq naheqliq qilmidim.
And Paul said, “At the judgment seat of Caesar I am standing, where it is necessary for me to be judged; I did no unrighteousness to Jews, as you also very well know;
11 Eger jinayitim bolsa, shundaqla ölümge layiq birer ish qilghan bolsam, men özümni ölümdin qachurmaymen. Biraq ularning méning üstümdin qilghan shikayetlirining asasi bolmisa, héchkimning méni ulargha tapshurup bérishke heqqi yoq. Men Qeyserge murajiet qilimen!
for if I am indeed unrighteous, and have done anything worthy of death, I do not deprecate to die; and if there is none of the things of which these accuse me, no one is able to make a favor of me to them; I appeal to Caesar!”
12 Andin Féstus meslihetchiliri bilen sözleshkendin kéyin, Pawlusqa: — Sen Qeyserge murajiet qilding — uning aldigha emdi barisen! — dédi.
Then Festus, having communed with the council, answered, “To Caesar you have appealed; to Caesar you will go.”
13 Birnechche kündin kéyin, Agrippa xan bilen [singlisi] Berniki Féstusqa tebrik-salamgha Qeyseriyege keldi.
And certain days having passed, Agrippa the king, and Bernice, came down to Caesarea greeting Festus,
14 U yerde uzun künler turghandin kéyin, Féstus Pawlusning ishini xan’gha melum qilip: — Bu yerde Féliks qaldurup ketken bir mehbus bar.
and as they were continuing there more days, Festus submitted to the king the things concerning Paul, saying, “There is a certain man, left by Felix, a prisoner,
15 Men Yérusalémgha barghinimda, Yehudiy bash kahinliri bilen aqsaqalliri uning üstidin shikayet qilip, mendin uni jazagha mehkum qilishimni telep qilishti.
about whom, in my being at Jerusalem, the chief priests and the elders of the Jews laid information, asking a decision against him,
16 Men ulargha, erz qilin’ghuchi erz qilghuchilar bilen yüzleshtürülüp, uninggha özini aqlash pursiti bérilmigüche, uni jazagha tapshurush rimliqlarning aditi emestur, dep éyttim.
to whom I answered, that it is not a custom of Romans to make a favor of any man to die, before that he who is accused may have the accusers face to face, and may receive place of defense in regard to the charge laid against [him].
17 Shunga ular men bilen bille bu yerge kelgendin kéyin, men waqitni keynige sozmay, etisila soraq textige olturup u kishini ekilishni buyrudum.
They, therefore, having come together—I, making no delay, on the succeeding [day] having sat on the judgment seat, commanded the man to be brought,
18 Erz qilghuchilar orunliridin turghanda, ularning uning üstidin shikayet qilghanliri méning oylighinimdek rezil ishlar emes idi,
concerning whom the accusers, having stood up, were bringing against [him] no accusation of the things I was thinking of,
19 Belki ularning öz ibadet tüzümi toghruluq we Eysa isimlik bir kishi heqqide melum talash-tartish mesililiri bar iken. U kishi ölgen bolup, Pawlus bolsa u tirildi deydiken.
but certain questions concerning their own religion they had against him, and concerning a certain Jesus who was dead, whom Paul affirmed to be alive;
20 Bu mesililerni zadi qandaq éniqlashni bilelmey, men Pawlustin Yérusalémgha bérip, u yerde bu ishlar toghruluq soraqqa tartilishqa razi bolush-bolmasliqini sorighanidim.
and I, doubting in regard to the question concerning this, asked if he was willing to go on to Jerusalem, and to be judged there concerning these things—
21 Pawlus solaqta turup impérator janablirining soraq qararini chiqirishini murajiet qilghandin kéyin, men uni Qeyserning aldigha ewetküche, solaqta tutup turushni buyrudum.
but Paul having appealed to be kept to the hearing of Sebastus, I commanded him to be kept until I might send him to Caesar.”
22 Agrippa Féstusqa: — Méningmu bu kishining sözlirini anglap baqqum bar, — dédi. — Ete anglaysiz, — dédi u.
And Agrippa said to Festus, “I was also intending to hear the man myself”; and he said, “Tomorrow you will hear him”;
23 Shuning bilen etisi, Agrippa bilen Berniki heywet bilen ammiwiy yighin zaligha kirip keldi, mingbéshilar we sheher kattiwashlirimu ular bilen bille kirip kélishti. Féstus emr qiliwidi, Pawlus élip kirildi.
on the next day, therefore—on the coming of Agrippa and Bernice with much display, and they having entered into the audience chamber, with the chief captains also, and the principal men of the city, and Festus having ordered—Paul was brought forth.
24 Féstus mundaq dédi: — Agrippa padishah aliyliri we mushu sorun’gha yighilghan janablar! Bu kishini körüwatisiler. Hem Yérusalémda hem bu yerde pütün Yehudiy ahalisi uning toghruluq erz qilip manga murajiet qilip, u tirik qaldurushqa bolmaydu! — dep churqirashqanidi.
And Festus said, “King Agrippa, and all men who are present with us, you see this one, about whom all the multitude of the Jews dealt with me, both in Jerusalem and here, crying out, He ought not to live any longer;
25 Lékin men uningdin ölüm jazasi bérishke tégishlik birer jinayet tapalmidim. Hazir bu kishi impérator janablirigha murajiet qildi. Shuning bilen uni [Rimgha] ewetishni qarar qildim.
and I, having found him to have done nothing worthy of death, and he also himself having appealed to Sebastus, I decided to send him,
26 Biraq uning heqqide ghojamgha melum qilip yazghudek ish yoq. Shuning bilen ehwalni resmiy tekshürüp birer yazghudek melumatqa ige bolush meqsitide uni herbirlirining aldigha, bolupmu sili, Agrippa padishah aliylirining aldigha élip keldim.
concerning whom I have no certain thing to write to [my] lord, for what reason I brought him forth before you, and especially before you, King Agrippa, that the examination having been made, I may have something to write;
27 Chünki mehbusni sotqa ewetkende, uning üstidin qilin’ghan shikayetlerni éniq körsetmeslik manga nisbeten orunluq emestek bilinidu.
for it seems to me irrational, sending a prisoner, not to also signify the charges against him.”