Rosullarning paaliyetliri 18
1 Bu ishlardin kéyin, Pawlus Afina shehiridin ayrilip Korint shehirige bardi.
After this, Paul departed from Athens and went to Corinth.
2 U u yerde Pontus ölkiside tughulghan Akwila isimlik bir Yehudiy bilen uning ayali Priskillani uchratti. Ular [Rim] [impératori] Klawdiyusning barliq Yehudiylar Rim shehiridin chiqip kétishi kérek, dégen yarliqi seweblik yéqinda Italiyedin kelgenidi. Pawlus ular bilen tonushup,
There he found a Jew named Aquila, of Pontus by birth, who had recently come from Italy along with his wife Priscilla, because Claudius had ordered all the Jews to leave Rome. Paul came to them,
3 ular bilen kesipdash bolghachqa, bille turup ishlidi (chünki ular chédirchiliq bilen shughullinatti).
and because he was of the same trade, he stayed with them and worked, for they were tentmakers by trade.
4 Herbir shabat künide u Yehudiylarning sinagogigha kirip, Yehudiylar we gréklar bilen munaziriliship ularni [Xudaning söz-kalamigha] qayil qilishqa tirishatti.
Every Sabbath he reasoned in the synagogue and tried to persuade both Jews and Greeks.
5 Biraq Silas bilen Timotiy Makédoniyedin kelgendin kéyin, Pawlus söz-kalamni yetküzüshke aldiridi, jan köydürüp Yehudiylargha: — Eysa — Mesihning Özidur, dep guwahliq berdi.
When Silas and Timothy came down from Macedonia, Paul was compelled by the Spirit and testified to the Jews that Jesus is the Christ.
6 Lékin, ular uninggha qarshi chiqip uni haqaretlidi. Buning bilen Pawlus péshini qéqip, ulargha: — Öz qéninglar öz béshinglargha chüshsun! Men buninggha jawabkar emesmen! Bügündin bashlap, men [silerdin burulup] yat elliklerge barimen, — dédi.
But when the Jews opposed him and reviled him, he shook out his garments and said to them, “Your blood be upon your own heads! I am innocent. From now on I will go to the Gentiles.”
7 Buning bilen Pawlus ulardin ayrilip, Titiyus Yustus isimlik, Xudadin qorqidighan bir kishining öyige bérip turdi. Uning öyi sinagogning yénida idi.
So he moved on from there and went to the house of a man named Justus, a worshiper of God, whose house was next door to the synagogue.
8 Emdi sinagogning chongi Krispus pütün ailisidikiler bilen Rebge étiqad qildi. Nurghun Korintliqlarmu bu xewerni anglap, étiqad qilip chömüldürüshni qobul qildi.
Crispus, the ruler of the synagogue, believed in the Lord together with his whole household. And many of the Corinthians, when they heard, believed and were baptized.
9 Reb kéchide Pawlusqa bir ghayibane körünüsh arqiliq wehiy yetküzüp uninggha: — Qorqma, süküt qilmay sözle,
One night the Lord said to Paul in a vision: “Do not be afraid, but speak and do not be silent.
10 chünki Men sen bilen bille. Héchkim sanga qol sélip zerer yetküzmeydu, chünki Méning bu sheherde nurghun kishilirim bar, — dédi.
For I am with yoʋ, and no one will attack yoʋ to do yoʋ harm, for I have many people in this city.”
11 Shuning bilen Pawlus u yerde bir yil alte ay turup, u yerdiki kishiler arisida Xudaning söz-kalamini ögetti.
So Paul stayed for a year and six months, teaching the word of God among them.
12 Emma Galliyo Axaya ölkisining waliysi bolghan waqtida, Yehudiylar birliship Pawlusni tutup Galliyoning «soraq texti»ning aldigha apirip, uning üstidin: Bu adem kishilerni qanun’gha xilap halda Xudagha ibadet qilishqa qayil qiliwatidu! — dep shikayet qildi.
But when Gallio was proconsul of Achaia, the Jews rose up with one accord against Paul and brought him before the judgment seat,
saying, “This man is persuading people to worship God in a manner contrary to the law.”
14 Pawlus aghzini achay dep turushigha, waliy Galliyo Yehudiylargha: — Derweqe, i Yehudiylar, bu shikayitinglar birer naheqliq yaki éghir jinayet toghrisida bolghan bolsa, sewrchanliq bilen silerge qulaq salsam orunluq bolatti.
But just as Paul was about to open his mouth to speak, Gallio said to the Jews, “If it were a matter of some crime or evil misdeed, O Jews, I would bear with you, as is reasonable.
15 Biraq bu ish [peqet] bezi nam-isimlar, sözler we özünglarning [Tewrat] qanuninglar üstide talash-tartishlargha chétishliq iken, uni özünglar bir terep qilinglar! Men bundaq ishlargha soraqchi bolmaymen! — dédi.
But since it is a question about words, names, and your own law, see to it yourselves, for I do not want to be a judge of such things.”
16 Shuning bilen u ularni soraq texti aldidin heydep chiqardi.
So he drove them away from the judgment seat.
17 Xalayiq sinagogning chongi Sosténisni tutuwélip, soraq textining aldida qattiq urghili turdi. Biraq [waliy] Galliyo bu ishlarning héchqaysisigha qilche pisent qilmidi.
Then all the Greeks took Sosthenes, the ruler of the synagogue, and began beating him in front of the judgment seat. But none of these things were of any concern to Gallio.
18 Pawlus Korint shehiride yene köp künlerni ötküzgendin kéyin, qérindashlar bilen xoshliship, Priskilla we Akwilalarning hemrahliqida kémige olturup, Suriyege qarap ketti. [Yolgha chiqishtin ilgiri] u Kenqriya shehiride Xudagha ichken bir qesimidin chachlirini chüshürüwetkenidi.
After staying in Corinth for many more days, Paul took leave of the brothers and set sail for Syria, and Priscilla and Aquila were with him. (Now he had shaved his head in Cenchreae because he was under a vow.)
19 Ular Efesus shehirige barghandin kéyin, u Priskilla we Akwilani qaldurup qoyup özi [shu yerdiki] sinagogqa kirip, Yehudiylar bilen munazirileshti.
When he arrived at Ephesus, he left Priscilla and Aquila there, but he himself went into the synagogue and reasoned with the Jews.
20 Ular uni uzunraq turushqa telep qiliwidi, u qoshulmay,
When they asked him to stay with them for a longer period of time, he declined.
21 «Men qandaqla bolmisun kéler héytni Yérusalémda ötküzimen; andin Xuda buyrusa, silerning yéninglargha yene kélimen», — dep ular bilen xoshliship, Efesustin kéme bilen yolgha chiqti.
However, as he took leave of them, he said, “I must by all means keep the coming feast in Jerusalem, but I will return to you again, God willing.” Then he set sail from Ephesus.
22 U Qeyseriye shehiride kémidin chüshüp, [Yérusalémgha] chiqip jamaet bilen hal sorashqandin kéyin, Antakya shehirige chüshüp ketti.
When he arrived at Caesarea, he went up and greeted the church, and then went down to Antioch.
23 Antakyada bir mezgil turghandin kéyin, u yene yolgha chiqip Galatiya we Frigiye yurtlirini bir-birlep arilap, barghanla yéride barliq muxlislarning étiqadini quwwetlidi.
After spending some time there, he departed and went from place to place throughout the region of Galatia and Phrygia, strengthening all the disciples.
24 Bu arida, Iskenderiye shehiride tughulghan Apollos isimlik bir Yehudiy Efesus shehirige keldi. U natiq adem bolup, muqeddes yazmilardin xélila chongqur sawati bar adem idi.
Meanwhile a Jew named Apollos, an Alexandrian by birth, arrived in Ephesus. He was an eloquent man, well-versed in the Scriptures.
25 U Rebning yoli toghruluq telim alghan bolup, otluq roh bilen Eysa heqqide eynen sözlep telim béretti. Biraq uning xewiri peqet Yehya [peyghember]ning yürgüzgen chömüldürüshi bilen cheklinetti.
He had been instructed in the way of the Lord. Being fervent in spirit, he spoke and accurately taught the facts about the Lord, though he knew only about the baptism of John.
26 U sinagogda yüreklik sözleshke bashlidi. Uni anglighan Priskilla bilen Akwila uni öyige élip bérip, uninggha Xudaning yolini téximu tepsiliy chüshendürdi.
He began to speak boldly in the synagogue, but when Aquila and Priscilla heard him, they took him aside and explained to him the way of God in greater detail.
27 Kéyin, Apollos Axaya ölkisige barmaqchi bolghanda, [Efesusluq] qérindashlar [Axayadiki] muxlislargha xet yézip, ulardin Apollosni qarshi élishni bekmu telep qildi. U shu yerge bérip, Xudaning méhir-shepqiti arqiliq étiqad qilghanlargha qoshulup, ulargha zor yardemde boldi.
And when Apollos wanted to cross over to Achaia, the brothers wrote to the disciples, encouraging them to receive him. When he arrived, he was a great help to those who had become believers through grace,
28 Chünki u xelq-alem aldida Yehudiylar bilen munaziriliship, ulargha küchlük reddiye bérip, muqeddes yazmilarni sherhlishi bilen Mesihning Eysa ikenlikini ispatlap berdi.
for he powerfully refuted the Jews in public, showing by the Scriptures that Jesus is the Christ.
