Rosullarning paaliyetliri 18
1 Bu ishlardin kéyin, Pawlus Afina shehiridin ayrilip Korint shehirige bardi.
And after these things, Paul having departed out of Athens, came to Corinth,
2 U u yerde Pontus ölkiside tughulghan Akwila isimlik bir Yehudiy bilen uning ayali Priskillani uchratti. Ular [Rim] [impératori] Klawdiyusning barliq Yehudiylar Rim shehiridin chiqip kétishi kérek, dégen yarliqi seweblik yéqinda Italiyedin kelgenidi. Pawlus ular bilen tonushup,
and having found a certain Jew, by name Aquilas, of Pontus by birth, lately come from Italy, and his wife Priscilla—because of Claudius having directed all the Jews to depart out of Rome—he came to them,
3 ular bilen kesipdash bolghachqa, bille turup ishlidi (chünki ular chédirchiliq bilen shughullinatti).
and because of being of the same craft, he remained with them, and was working, for they were tentmakers as to craft;
4 Herbir shabat künide u Yehudiylarning sinagogigha kirip, Yehudiylar we gréklar bilen munaziriliship ularni [Xudaning söz-kalamigha] qayil qilishqa tirishatti.
and he was reasoning in the synagogue every Sabbath, persuading both Jews and Greeks.
5 Biraq Silas bilen Timotiy Makédoniyedin kelgendin kéyin, Pawlus söz-kalamni yetküzüshke aldiridi, jan köydürüp Yehudiylargha: — Eysa — Mesihning Özidur, dep guwahliq berdi.
And when both Silas and Timotheus came down from Macedonia, Paul was pressed in the Spirit, testifying fully to the Jews Jesus the Christ;
6 Lékin, ular uninggha qarshi chiqip uni haqaretlidi. Buning bilen Pawlus péshini qéqip, ulargha: — Öz qéninglar öz béshinglargha chüshsun! Men buninggha jawabkar emesmen! Bügündin bashlap, men [silerdin burulup] yat elliklerge barimen, — dédi.
and on their resisting and slandering, having shaken [his] garments, he said to them, “Your blood [is] on your head—I am clean; from now on I will go on to the nations.”
7 Buning bilen Pawlus ulardin ayrilip, Titiyus Yustus isimlik, Xudadin qorqidighan bir kishining öyige bérip turdi. Uning öyi sinagogning yénida idi.
And having departed from there, he went to the house of a certain one, by name Justus, a worshiper of God, whose house was adjoining the synagogue,
8 Emdi sinagogning chongi Krispus pütün ailisidikiler bilen Rebge étiqad qildi. Nurghun Korintliqlarmu bu xewerni anglap, étiqad qilip chömüldürüshni qobul qildi.
and Crispus, the ruler of the synagogue believed in the LORD with all his house, and many of the Corinthians hearing were believing, and they were being immersed.
9 Reb kéchide Pawlusqa bir ghayibane körünüsh arqiliq wehiy yetküzüp uninggha: — Qorqma, süküt qilmay sözle,
And the LORD said through a vision in the night to Paul, “Do not be afraid, but be speaking and you may not be silent;
10 chünki Men sen bilen bille. Héchkim sanga qol sélip zerer yetküzmeydu, chünki Méning bu sheherde nurghun kishilirim bar, — dédi.
because I am with you, and no one will set on you to do evil [to] you, because I have many people in this city”;
11 Shuning bilen Pawlus u yerde bir yil alte ay turup, u yerdiki kishiler arisida Xudaning söz-kalamini ögetti.
and he continued a year and six months, teaching the word of God among them.
12 Emma Galliyo Axaya ölkisining waliysi bolghan waqtida, Yehudiylar birliship Pawlusni tutup Galliyoning «soraq texti»ning aldigha apirip, uning üstidin: Bu adem kishilerni qanun’gha xilap halda Xudagha ibadet qilishqa qayil qiliwatidu! — dep shikayet qildi.
And Gallio being proconsul of Achaia, the Jews made a rush with one accord on Paul, and brought him to the judgment seat,
saying, “This one persuades men to worship God against the Law”;
14 Pawlus aghzini achay dep turushigha, waliy Galliyo Yehudiylargha: — Derweqe, i Yehudiylar, bu shikayitinglar birer naheqliq yaki éghir jinayet toghrisida bolghan bolsa, sewrchanliq bilen silerge qulaq salsam orunluq bolatti.
and Paul being about to open [his] mouth, Gallio said to the Jews, “If, indeed, then, it was anything unrighteous, or an act of wicked recklessness, O Jews, according to reason I had borne with you,
15 Biraq bu ish [peqet] bezi nam-isimlar, sözler we özünglarning [Tewrat] qanuninglar üstide talash-tartishlargha chétishliq iken, uni özünglar bir terep qilinglar! Men bundaq ishlargha soraqchi bolmaymen! — dédi.
but if it is a question concerning words and names, and of your law, look [to it] yourselves, for I do not intend to be a judge of these things,”
16 Shuning bilen u ularni soraq texti aldidin heydep chiqardi.
and he drives them from the judgment seat;
17 Xalayiq sinagogning chongi Sosténisni tutuwélip, soraq textining aldida qattiq urghili turdi. Biraq [waliy] Galliyo bu ishlarning héchqaysisigha qilche pisent qilmidi.
and all the Greeks having taken Sosthenes, the chief man of the synagogue, were beating [him] before the judgment seat, and Gallio was not even caring for these things.
18 Pawlus Korint shehiride yene köp künlerni ötküzgendin kéyin, qérindashlar bilen xoshliship, Priskilla we Akwilalarning hemrahliqida kémige olturup, Suriyege qarap ketti. [Yolgha chiqishtin ilgiri] u Kenqriya shehiride Xudagha ichken bir qesimidin chachlirini chüshürüwetkenidi.
And Paul having remained yet a good many days, having taken leave of the brothers, was sailing to Syria—and with him [are] Priscilla and Aquilas—having shorn [his] head in Cenchera, for he had a vow;
19 Ular Efesus shehirige barghandin kéyin, u Priskilla we Akwilani qaldurup qoyup özi [shu yerdiki] sinagogqa kirip, Yehudiylar bilen munazirileshti.
and he came down to Ephesus, and left them there, and he himself having entered into the synagogue reasoned with the Jews:
20 Ular uni uzunraq turushqa telep qiliwidi, u qoshulmay,
and they having requested [him] to remain a longer time with them, he did not consent,
21 «Men qandaqla bolmisun kéler héytni Yérusalémda ötküzimen; andin Xuda buyrusa, silerning yéninglargha yene kélimen», — dep ular bilen xoshliship, Efesustin kéme bilen yolgha chiqti.
but took leave of them, saying, “It is necessary for me by all means to keep the coming celebration at Jerusalem, and again I will return to you—God willing.” And he sailed from Ephesus,
22 U Qeyseriye shehiride kémidin chüshüp, [Yérusalémgha] chiqip jamaet bilen hal sorashqandin kéyin, Antakya shehirige chüshüp ketti.
and having come down to Caesarea, having gone up, and having greeted the assembly, he went down to Antioch.
23 Antakyada bir mezgil turghandin kéyin, u yene yolgha chiqip Galatiya we Frigiye yurtlirini bir-birlep arilap, barghanla yéride barliq muxlislarning étiqadini quwwetlidi.
And having stayed some time, he went forth, going successively through the region of Galatia and Phrygia, strengthening all the disciples.
24 Bu arida, Iskenderiye shehiride tughulghan Apollos isimlik bir Yehudiy Efesus shehirige keldi. U natiq adem bolup, muqeddes yazmilardin xélila chongqur sawati bar adem idi.
And a certain Jew, Apollos by name, an Alexandrian by birth, a man of eloquence, being mighty in the Writings, came to Ephesus;
25 U Rebning yoli toghruluq telim alghan bolup, otluq roh bilen Eysa heqqide eynen sözlep telim béretti. Biraq uning xewiri peqet Yehya [peyghember]ning yürgüzgen chömüldürüshi bilen cheklinetti.
this one was instructed in the way of the LORD, and being fervent in the Spirit, was speaking and teaching exactly the things about the LORD, knowing only the immersion of John;
26 U sinagogda yüreklik sözleshke bashlidi. Uni anglighan Priskilla bilen Akwila uni öyige élip bérip, uninggha Xudaning yolini téximu tepsiliy chüshendürdi.
this one also began to speak boldly in the synagogue, and Aquilas and Priscilla having heard of him, took him to [them], and more exactly set forth to him The Way of God,
27 Kéyin, Apollos Axaya ölkisige barmaqchi bolghanda, [Efesusluq] qérindashlar [Axayadiki] muxlislargha xet yézip, ulardin Apollosni qarshi élishni bekmu telep qildi. U shu yerge bérip, Xudaning méhir-shepqiti arqiliq étiqad qilghanlargha qoshulup, ulargha zor yardemde boldi.
and he resolving to go through into Achaia, the brothers wrote to the disciples, having exhorted them to receive him, who having come, helped them much who have believed through grace,
28 Chünki u xelq-alem aldida Yehudiylar bilen munaziriliship, ulargha küchlük reddiye bérip, muqeddes yazmilarni sherhlishi bilen Mesihning Eysa ikenlikini ispatlap berdi.
for he was powerfully refuting the Jews publicly, showing through the Writings Jesus to be the Christ.
